Atheism

"You know, they are fooling us, there is no God."

"We had many interesting conversations and he introduced me to his young wife. He confided to me that he had married her because she was a fanatical atheist. Atheism was the main topic of their conversations. Such fervid atheism is usually a screen for repressed religion. The truly convinced atheist does not emphasize his atheism. He does not talk about it and is careful to avoid blasphemies. The man was interested in dreams and each morning he related several of his dreams. They were full of religious symbols. I was cautious not to reveal to him the meaning of his dreams; such off-hand analyses are always dangerous.... The banker did not want to be disturbed in his supposed atheism.... His atheism was a reaction formation established upon an ineradicable religious belief."

"Atheists keep up their scoffing at the higher being, which was also honoured under the name of the 'highest' or être suprême, and trample in the dust one 'proof of his existence' after another, without noticing that they themselves, out of need for a higher being, only annihilate the old to make room for a new."

"Including, I suppose, death. ... It's an interesting view of atheism, as a sort of crutch for those who can't bear the reality of God."

"An Atheist is a man who believes himself an accident."

"When men live as if there were no God, it becomes expedient for them that there should be none; and then they endeavour to persuade themselves so, and will be glad to find arguments to fortify themselves in this persuasion."

"What men deny is not God, but some preposterous idol of the imagination."

"The parasites which live in the intestines of higher animals, feeding upon the nutritive juices which these animals supply, do not need either to see or hear, and therefore for them the visible and audible world does not exist. And if they possessed a certain degree of consciousness and took account of the fact that the animal at whose expense they live believed in a world of sight and hearing, they would perhaps deem such belief to be due merely to the extravagance of its imagination. And similarly there are social parasites, as Mr. A. J. Balfour admirably observes, who, receiving from the society in which they live the motives of their moral conduct, deny that belief in God and the other life is a necessary foundation for good conduct and for a tolerable life, society having prepared for them the spiritual nutriment by which they live. An isolated individual can endure life and live it well and even heroically without in any sort believing either in the immortality of the soul or in God, but he lives the life of a spiritual parasite."

"Atheism is the vice of a few intelligent persons, and superstition is the vice of fools."

"The atheists are for the most part impudent and misguided scholars who reason badly, and who, not being able to understand the creation, the origin of evil and other difficulties, have recourse to the hypotheses of the eternity of things and of inevitability."

"The Caffres, the Hottentots, the Topinambous, and many other small nations, have no God: they neither deny nor affirm; they have never heard speak of Him; tell them that there is a God: they will believe it easily; tell them that everything happens through the nature of things: they will believe you equally. To claim that they are atheists is to make the same imputation as if one said they are anti-Cartesian; they are neither for nor against Descartes. They are real children; a child is neither atheist nor deist, he is nothing."

"What conclusion shall we draw from all this? That atheism is a very pernicious monster in those who govern; that it is also pernicious in the persons around statesmen ...; that, if it is not so deadly as fanaticism, it is nearly always fatal to virtue."

"Atheist ist nur der, der sich auch aus dem Atheismus keinen Gott macht."

"Für diejenigen, die schon in den Atheismus hineingeboren wurden, ist es ein Glaube wie jeder andere. Ein wirklicher Atheist ist nur ein ehemaliger Gläubiger."

"Were it possible to induce the masses to adopt atheism, this belief would exhibit all the intolerant ardor of a religious sentiment, and in its exterior forms would soon become a cult."

"Even atheists rebel and express, like Hardy and Housman, their rage against God although (or because) He does not, on their view, exist..."

"All I say is that I think it is damned unlikely that anything like a central cosmic will, a spirit world, or an eternal survival of personality exist. They are the most preposterous and unjustified of all the guesses which can be made about the universe, and I am not enough of a hair-splitter to pretend that I don't regard them as arrant and negligible moonshine. In theory I am an agnostic, but pending the appearance of radical evidence I must be classed, practically and provisionally, as an atheist."

"Having insured the moderation of a fanatical rabble, by giving out among them the savage war-whoop of atheism, he (Edmund Burke) already fancies himself in full march to Paris."

"But when it comes to religion, we're not two sides of the same coin, and you don't get to put your unreason up on the same shelf with my reason. Your stuff has to go over there, on the shelf with Zeus and Thor and the Kraken, with the stuff that is not evidence-based, stuff that religious people never change their mind about, no matter what happens."

"They're out there, they’re thinking it, they’re just afraid to say it. But that’s changing. It’ll be the new gay marriage."

"If atheists believed in the afterlife, they would have to assume that Simone de Beauvoir and Elizabeth Cady Stanton are looking down upon us in horror, wondering how the good name of atheism has been so poisoned by rampant sexism. But since they are no longer around to judge us, it’s up to living atheists to strive to be more than a bunch of people who simply don’t believe in God, but stand up to irrationality in all its forms, including sexism."

"Absolute atheism starts in an act of faith in reverse gear and is a full-blown religious commitment."

"I can well imagine an atheist's last words: "White, white! L-L-Love! My God!" — and the deathbed leap of faith. Whereas the agnostic, if he stays true to his reasonable self, if he stays beholden to dry, yeastless factuality, might try to explain the warm light bathing him by saying, "Possibly a f-f-failing oxygenation of the b-b-brain," and, to the very end, lack imagination and miss the better story."

"An atheist doesn't have to be someone who thinks he has a proof that there can't be a god. He only has to be someone who believes that the evidence on the God question is at a similar level to the evidence on the werewolf question."

"The philosopher ... is well able to understand religion as one of the expressions of the central phenomenon of consciousness. But the example of Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it."

"Belial came last, then whom a Spirit more lewd Fell not from Heaven, or more gross to love Vice for it self: To him no Temple stood Or Altar smoak’d; yet who more oft then hee In Temples and at Altars, when the Priest Turns Atheist, as did Ely’s Sons, who fill’d With lust and violence the house of God."

"In the unlikely event of losing Pascal's Wager, I intend to saunter in to Judgement Day with a bookshelf full of grievances, a flaming sword of my own devising, and a serious attitude problem."

"I remember how, at Cambridge, I walked with her (George Eliot) once in the Fellows' Garden of Trinity, on an evening of rainy May, and she, stirred somewhat beyond her wont, and taking as her text the three words which have been used so often as the inspiring trumpet-calls of men — the words God, Immortality, Duty — pronounced with terrible earnestness how inconceivable was the first, how unbelievable the second, and yet how peremptory and absolute the third. Never, perhaps, have sterner accents affirmed the sovereignty of impersonal and unrecompensing Law. I listened, and night fell; her grave, majestic countenance turned towards me like a sibyl's in the gloom; it was as though she withdrew from my grasp, one by one, the two scrolls of promise, and left me the third scroll only, awful with inevitable fate. And when we stood at length and parted amid that columnar circuit of the forest trees, beneath the last twilight of starless skies, I seemed to be gazing, like Titus at Jerusalem, on vacant seats and empty halls — on a Sanctuary with no Presence to hallow it, and heaven left lonely of a God."

"Athéisme, force de l'esprit, mais jusq'à un certain degré seulement."

"Objection des athées: "Mais nous n'avons nulle lumière.""

"On second thought, maybe the atheist cannot find God, for the same reason a thief cannot find a policeman."

"He who tries to flee from God takes refuge in himself."

"You are young, my son, and, as the years go by, time will change and even reverse many of your present opinions. Refrain therefore awhile from setting yourself up as a judge of the highest matters... Not one of them who took up in his youth with this opinion that there are no gods ever continued until old age faithful to his conviction."

"If religion has no intrinsic content and value, and is only a fraud, then its interest to scholarship should be marginal. Yet research institutes publishing houses, journals and thousands of PhDs and other scholars are engagd in nothing other than a systematic lifetime study of religion and its refutation. But if millions of roubles and man-hours of Soviet scholars are spent on the study of religion, then the subject is worthy of scholarly pursuit, and must be in itself a scholarly discipline, not simply a fraud or opiate. In other words, its study required an objective, open-ended approach. Yet Soviet scholars are oblidged to approach the suject with a predetermined conclusion: whatever they discover about religion and the believers, their conclusion must be negative, it must lead to only one single definition of religion, namely that it is a fraud and a delusion. In these circumstances all Soviet atheistic scholarship becomes nothing but support for the main thesis. This obligatory thesis, the condemnation of religion as fraud and believers as vicctims of fraud perpetuated by a clergy who are either clever swindlers or fools, has to be made in such a way as to appear as fresh and new as possible."

"Atheists put on a false courage and alacrity in the midst of their darkness and apprehensions, like children who, when they fear to go in the dark, will sing for fear."

"The believer in God has to account for one thing, the existence of unjust suffering; the atheist, however, has to account for the existence of everything else."

"And when you said: O Moses, we will not believe in thee till we see God directly, so the punishment overtook you while you looked on. Then We raised you up after your stupor that you might give thanks."

"And certainly We have made clear for men in this Qur'an every kind of description, but most men consent to naught save denying. And they say: We will by no means believe in thee, till thou cause a spring to gush forth from the earth for us, Or thou have a garden of palms and grapes in the midst of which thou cause rivers to flow forth abundantly, Or thou cause the heaven to come down upon us in pieces, as thou thinkest, or bring Allah and the angels face to face (with us), Or thou have a house of gold, or thou ascend into heaven. And we will not believe in thy ascending till thou bring down to us a book we can read. Say: Glory to my Lord am I aught but a mortal messenger? And nothing prevents people from believing, when the guidance comes to them, except that they say: Has Allah raised up a mortal to be a messenger? Say: Had there been in the earth angels walking about secure, We would have sent down to them from the heaven an angel as messenger. Say: Allah suffices for a witness between me and you. Surely He is ever Aware of His servants, Seeing. And he whom Allah guides, he is on the right way; and he whom He leaves in error, for them thou wilt find no guardians besides Him. And We shall gather them together on the day of Resurrection on their faces, blind and dumb and deaf. Their abode is hell. Whenever it abates, We make them burn the more. This is their retribution because they disbelieve in Our messages and say: When we are bones and decayed particles, shall we then be raised up into a new creation? See they not that Allah, Who created the heavens and the earth, is able to create the like of them? And He has appointed for them a term, whereof there is no doubt. But the wrongdoers consent to naught but denying."

"I am an intransigent atheist, though not a militant one. This means that I am not fighting against religion — I am fighting for reason."

"There is no 'law' in heaven or earth that man must needs obey! Take what you can, and all you can; and take it while you – may. Let not the Jew-born Christ ideal unnerve you from the fight. You have no 'rights' except the rights you win by – might. There is no justice, right, nor wrong; no truth, no good, no evil. There is no 'man's immortal soul,' no fiery, fearsome devil. There is no 'heaven of glory:' No! – no 'hell where sinners roast.' There is no 'God the Father,' No! – no Son, no 'Holy Ghost.' The world is no Nirvāna where joy forever flows. It is a grewsome butcher shop where dead 'lambs' hang in rows. Man is the most ferocious of all the beasts of prey. He rageth round the mountains, to love, and feast, and – slay. He sails the stormy oceans, he gallops o'er the plains, and sucks the very marrow-bones of captives held in – chains. Death endeth all for every man, – for every 'son of thunder;' Then be a lion (not a 'lamb') and – don't be trampled under."

"Atheism is aristocratic; the idea of a Great Being that watches over oppressed innocence and punishes triumphant crime is altogether popular. The people, the unfortunate, will always applaud me; I shall find detractors only among the rich and the guilty."

"In this actual world a churchless community, a community where men have abandoned and scoff at or ignore their religious needs, is a community on the rapid down grade. It is true that occasional individuals or families may have nothing to do with church or with religious practices and observances and yet maintain the highest standard of refined ethical obligation. But this does not affect the case in the world as it now is, any more than the fact that exceptional men and women under exceptional conditions have disregarded the marriage tie without moral harm to themselves interferes with the larger fact that such disregard if at all common means the complete moral disintegration of the body politic"

"I'm not an atheist because I just can't be that certain."

"Stripped of the opportunities for satire which organised religion cannot help but supply, the case for atheism has very little substance."

""The reality of God is dead." Here we come to an important point. These are real atheists who say that. This kind of atheism is not born of the intellect. It is born of the will. They will that God does not exist."

"There is probably no God. Now stop worrying and enjoy your life."

"Nationwide, the nonreligious population is both the fastest growing, and the most despised. I ask you all, why is that? Why are we hated, when we endorse no violence, incite no racism or hatred, and demand nothing more than equal treatment? I'll tell you why: It's easy to hate what you don't know, and the theists don't know us. Well, actually, they do know us, but they don't know they know us, because most atheists in this country are closeted. Bigotry is born of ignorance, but ignorance can be cured. If the atheists weren't closeted, it would be harder to hate us, because in the end, you can't hate what you already love."

"What Jupiter? Do not trifle. There is no Jupiter."

"Imperceptibly, through decades of gradual erosion, the meaning of life in the West has ceased to be seen as anything more lofty than the “pursuit of happiness, “a goal that has even been solemnly guaranteed by constitutions. The concepts of good and evil have been ridiculed for several centuries; banished from common use, they have been replaced by political or class considerations of short-lived value. It has become embarrassing to state that evil makes its home in the individual human heart before it enters a political system. Yet it is not considered shameful to make daily concessions to an integral evil. Judging by the continuing landslide of concessions made before the eyes of our very own generation, the West is ineluctably slipping toward the abyss. Western societies are losing more and more of their religious essence as they thoughtlessly yield up their younger generation to atheism."

"The sermon was based on what he claimed was a well-known fact, that there were no Atheists in foxholes. I asked Jack what he thought of the sermon afterwards, and he said, "There's a Chaplain who never visited the front.""