"Charlotte Perkins Gilman put her feminism before her socialism; Kate Richards O'Hare, who served on the National Committee of the Socialist Party of America and worked closely with Eugene Debs, reversed that pattern. Although O'Hare supported women's suffrage, her feminist argument nevertheless differed in important respects from Gilman's. For example, O'Hare was not convinced that an emancipated, economically productive womanhood was an essential precondition for a socialist society. Not opposed to working women per se (no good socialist could be), O'Hare nevertheless emphasized the importance of female domesticity. Although she expected that a socialist society both would alter the conditions of work and provide support systems such as communal kitchens and laundries, she was far less radical then Gilman in her conception of woman's place. For example, she suggested that the care of children under socialism would rest primarily with the mother, who during the period when her children were growing up would not engage in outside work...She forcefully expressed her domestic predilections in her lament that young women had lost the art of homemaking because "we insist that our girls be educated. We provide teachers for them in art and science but entirely ignore the greatest art known to man, that of making a house a home, and giving life to well-born children." While she claimed that she was not denigrating intellectual or artistic education for women, she still insisted that girls had "an inalienable right to a "domestic" education as well. One suspects that her priorities would not have changed drastically after the revolution. O'Hare did argue that men should participate more actively in the process of raising children, that they should be educated "for the duties of fatherhood" and must learn "to be helpers and sustainers" within the domestic circle. Given the overall character of her argument, it seems probable that O'Hare's conception of fatherhood was simply an extension of Catharine Beecher's view that the home should serve as the focal point of human activity for both sexes. O'Hare was not anticipating the argument of some late-twentieth-century feminists that since women have the right to participate completely in what used to be called "man's world," men ought similarly to enter fully into the joys and responsibilities of childrearing."