orators-from-the-united-states

"Your actions reveal how badly you want something. If you keep saying something is a priority but you never act on it, then you don’t really want it. It’s time to have an honest conversation with yourself. Your actions reveal your true motivations."

"I knew that if things were going to improve, I was the one responsible for making it happen"

"Habits are the compound interest of self-improvement"

"Breakthrough moments are often the result of many previous actions, which build up the potential required to unleash a major change"

"Many people begin the process of changing their habits by focusing on what they want to achieve. This leads us to outcome-based habits. The alternative is to build identity-based habits. With this approach, we start by focusing on who we wish to become"

"Every action you take is a vote for the person you wish to become"

"It is so easy to overestimate the importance of one defining moment and underestimate the value of making small improvements on a daily basis."

"Anarchist theory and practice cannot take the form of a mere adherence to the founding fathers and canonical practices, such as Kropotkin, Bakunin, and the Spanish Civil War. Tired of hearing it! Anarchism HERE in Babylon must reflect our unique problems and possibilities for struggle. Our struggles are not just against capitalism. Too simple. Our struggles are not just against racism. That’s also too simple. There are all kinds of negative “isms” we are fighting against and, just as important, all kinds of worlds we are fighting for. That’s why the whole idea and practice of “convergences” and “spokescouncils” are so important to activists in general to learn from and enhance because they are about making space for all “Voices” to be heard and factored into the decision-making so that whatever activities comes forth from it prefigures the kind of new worlds we truly want."

"Our struggles here in the United States affect everybody in the world. People on the bottom are going to play a key role and the way we relate to people on the bottom is going to be very important. Many of us are privileged enough to be able to avoid some of the most difficult challenges and we will need to give up some of this privilege in order to build a new movement. The potential is there. We can still win—and redefine what it means to win—but we have the opportunity to advance a richer vision of freedom than we have ever had before. We have to be willing to try."

"I tried to figure out how this applies to me. I began to look at Black history again, at African history, and at the histories and struggles of other people of color. I found many examples of anarchist practices in non-European societies, from the most ancient times to the present. This was very important to me: I needed to know that it is not just European people who can function in an anti-authoritarian way, but that we all can. I was encouraged by things I found in Africa—not so much by the ancient forms that we call tribes—but by modern struggles that occurred in Zimbabwe, Angola, Mozambique, and Guinea-Bissau. Even though they were led by organizations, I saw that people were building radical, democratic communities on the ground. For the first time, in these colonial situations, African peoples where creating what was the Angolans called “popular power.” This popular power took a very anti-authoritarian form: people were not only conducting their lives, but also transforming them while fighting whatever foreign power was oppressing them. However, in every one of these liberation struggles new repressive structures were imposed as soon as people got close to liberation: the leadership was obsessed with ideas of government, of raising a standing army, of controlling the people when the oppressors were expelled. Once the so-called victory was accomplished, the people—who had fought for years against their oppressors—were disarmed and instead of having real popular power, a new party was installed at the helm of the state. So, there were no real revolutions or true liberation in Angola, Guinea-Bissau, Mozambique, and Zimbabwe because they simply replaced a foreign oppressor with an indigenous oppressor."

"Anarchism, if it means anything, means being open to whatever it takes in thinking, living, and in our relationships—to live fully and win. In some ways, I think they are both the same: living to the fullest is to win. Of course we will and must clash with our oppressors and we need to find good ways of doing it. Remember those on the bottom who are most impacted by this. They might have different perspectives on how this fight is supposed to go. If we can’t find ways for meeting face-to-face to work that stuff out, old ghosts will re-appear and we will be back in the same old situation that we have been in before. You all can do this. You have the vision. You have the creativity. Do not allow anyone to lock that down."

"Some of our ideas about who we are as a people hamper our struggles. For example, the Black community is often considered a monolithic group, but it is actually a community of communities with many different interests. I think of being Black not so much as an ethnic category but as an oppositional force or touchstone for looking at situations differently. Black culture has always been oppositional and is all about finding ways to creatively resist oppression here, in the most racist country in the world. So, when I speak of a Black anarchism, it is not so tied to the color of my skin but who I am as a person, as someone who can resist, who can see differently when I am stuck, and thus live differently."

"The people themselves have to create structures in which they articulate their own voice and make their own decisions. I didn’t get that from other ideologies: I got that from anarchism."

"Nationalism and statism are different because nationalism can be anti-state. But they can have commonalities in that nationalism may only be against a particular kind of state, such as a Racist State, or a Fascist State."

"Oppositional thinking and oppositional risks are necessary. I think that is very important right now and one of the reasons why I think anarchism has so much potential to help us move forward. It is not asking of us to dogmatically adhere to the founders of the tradition, but to be open to whatever increases our democratic participation, our creativity, and our happiness."

"Through the Imagination, All is possible."

"Because of the totally racist, genocidal dynamic within this Babylonian Empire, the understood that we must primarily look to ourselves to free ourselves."

"When old strategies don’t work, you need to look for other ways of doing things to see if you can get yourself unstuck and move forward again."

"Revolution is learning how to bring a large variety of personalities together into a powerful harmony. This harmony must lay down some general direction and get work done. It’s never easy. It’s struggle. It takes a lot of skill."

"How can we nurture every act of freedom? Whether it is with people on the job or the folks that hang out on the corner, how can we plan and work together? We need to learn from the different struggles around the world that are not based on vanguards. There are examples in Bolivia. There are the . There are groups in Senegal building social centers. You really have to look at people who are trying to live and not necessarily trying to come up with the most advanced ideas. We need to de-emphasize the abstract and focus what is happening on the ground."

"We are not going to get through some of our internal dynamics that have kept us divided unless we are willing to go through some really tough struggles. This is one of the other reasons why I say there is no answer: we’ve just got to go through this."

"Struggle is very tough and when you cross that line, you risk going to jail, getting seriously hurt, killed, and watching your comrades getting seriously hurt and killed. That is not a pretty picture, but that is what happens when you fight an entrenched oppressor. We are struggling and will make it rough for them, but struggle is also going to be rough for us too. This is why we have to find ways to love and support each other through tough times. It is more than just believing that we can win: we need to have structures in place that can carry us through when we feel like we cannot go another step. I think we can move again if we can figure out some of those things. This system has got to come down. It hurts us every day and we can’t give up. We have to get there. We have to find new ways."

"One must never stop learning and growing and working for the People."

"What does it say about you, if you allow someone to set themselves up as your leader and make all your decisions for you? What anarchism helped me see was that you, as an individual, should be respected and that no one is important enough to do your thinking for you."

"Not just our communities of color, but in every community there is a need to stop advancing ready-made plans and to trust that people can collectively figure out what to do with this world. I think we have the opportunity to put aside what we thought would be the answer and fight together to explore different visions of the future. We can work on that. And there is no one answer: we’ve got to work it out as we go."

"One of the most important lessons I also learned from anarchism is that you need to look for the radical things that we already do and try to encourage them. This is why I think there is so much potential for anarchism in the Black community: so much of what we already do is anarchistic and doesn’t involve the state, the police, or the politicians. We look out for each other, we care for each other’s kids, we go to the store for each other, we find ways to protect our communities. Even churches still do things in a very communal way to some extent. I learned that there are ways to be radical without always passing out literature and telling people, “Here is the picture, if you read this you will automatically follow our organization and join the revolution.” For example, participation is a very important theme for anarchism and it is also very important in the Back community. Consider jazz: it is one of the best illustrations of an existing radical practice because it assumes a participatory connection between the individual and the collective and allows for the expression of who you are, within a collective setting, based on the enjoyment and pleasure of the music itself. Our communities can be the same way. We can bring together all kinds of diverse perspectives to make music, to make revolution."

"Only the People’s full participation can bring true victory. And the People are real individual human beings, like me—with brains, desires, fears, angers, dreams, etc."

"At forty-three, my wildland firefighting career is just getting started. I love being part of a team of hard motherfuckers like them, and my ultra career is about to be born again too. I'm just young enough to bring the hell on and still get out there and get after it. I'm running faster now than I ever have, and I don't need any tape or props for my feet. When I was thirty-three I ran at an 8:35 per mile pace. Now I'm running 7:15 per mile very comfortably. I'm still getting used to this new, flexible, fully functioning body, and getting accustomed to my new self."

"At first, when you push beyond your perceived capability your mind won't shut the fuck up about it. It wants you to stop so it sends you into a spin cycle of panic and doubt, which only amplifies your self-torture. But when you persist past that to the point that pain fully saturates the mind, you become single-pointed. The external world zeroes out. Boundaries dissolve and you feel connected to yourself, and to all things, in the depth of your soul. That's what I was after. Those moments of tiotal connection and power, which came through me again in an even deeper way as I reflected on where I'd come from and all I'd put myself through."

"My passion still burns, but to be honest, it takes a bit longer to channel my rage. It's not camped out on my home screen anymore, a single unconscious twitch from overwhelming my heart and head. Now I have to access it consciously. But when I do, I can still feel all the challenges and obstacles, the heartbreak and hard work, like it happened yesterday. That's why you can feel my passion on podcasts and videos. That shit is still there, seared into my brain like scar tissue. Tailing me like a shadow that's trying to chase me down and swallow me whle, but always drives me forward. Whatever failures and accomplishments pile up in the years to come, and there will be plenty of both I'm sure, I know I'll continue to give it my all and set goals that seem impossible to most. And when those motherfuckers say so, I'll look them dead in the eye and respond with one simple question. What if?"

"Most people live their whole lives without ever contemplating what it means to be great. To them, greatness looks like Steph Curry, Rafael Nadal, Toni Morrison, Georgia O'Keeffe, Wolfgang Amadeus Mozart, or Amelia Earhart. They put all the greats on a pedestal but think of themselves as mere mortals. And that's exactly why greatness eludes them. They turn it into some untouchable plane, impossible for almost anybody to reach, and it never even crosses their mind to aim for it. No matter what I'm doing or which arena I'm engaging in, I will always aim for greatness because I know that we are all mere mortals and greatness is possible for anyone and everyone if they are willing to seek it out in their own soul. In Gogglish terms, greatness is a state of letting go of all your faults and imperfections, scavenging every last bit of strength and energy, and putting it the fuck to use to excel at whatever you set your mind to. Even if some motherfucker out there told you it was impossible. It is a feeling pursued by those rare souls willing to extend themselves beyond reason and pay the cost."

"I don't jump to earth from outer space, but I know that atmospheric line between blue and black. It is the glimmer of greatness that runs right through the human soul. We all have it. Most of us will never see it because to get there requires a willingness to extend yourself to the limit without any guarantee of success."

"I wish I could more fully express what it's like to defy the medical mind to parachute into wildfires at forty-seven years old. I find the sensation almost impossible to describe. All I can say is that I hope you and everyone else get to feel this one day because to overcome all obstacles and bump up against the outer reaches of your capabilities is the pinnacle. In those rare, fleeting moments when you are washed in the sense of infinite possibility and overwhelmed with glory, everything they ever did to you or put in front of you- all the knockdowns, breakdowns, and fuck-yous and every bit of the pain, doubt, and humiliation- is fucking worth it. But the only way to get there is to continually seek greatness and always be willing to try one more time. I never needed to be the hardest motherfucker in the world. That became a goal because I knew it would bring out my best self. Which is what this fucked-up world needs from all of us: to evolve into the very best version of ourselves. That's a moving target, and it isn't a one-time task. It is a lifelong quest for more knowledge, more courage, more humility, and more belief. Because when you summon the strength and discipline to live like that, the only thing limiting your horizons is you."

"There are no prerequisites to becoming great. You could be raised by a pack of wolves. You could be homeless and illiterate at thirty years old and graduate from Harvard at forty. You could be one of the most accomplished motherfuckers in the country and still be hungrier and work harder than everybody else you know as you attempt to conquer a new field. And it all starts with a commitment to looking beyond your known world. Beyond your street, town, state, or nationality. Only then can true self-exploration begin. After that comes the real work. Fighting those demons every morning and all day long is maddening. Because they only ever want to break you down. They don't encourage you or make you feel good about yourself or your long odds as you fight through all the toxic mold and curst that is self-hate, doubt, and loneliness. They want to limit you. They want you to quit before you get to pliability, where the sacrifice, hard work, and isolation that felt so heavy for so long become your haven. Where after struggling to visualize greatness for years, it is effortless. That's when momentum will gather like an updraft and send you airborne and spiraling toward the outer limits of your known world. It's time to level-up and seek out that blue-to-black line. The line that separates good from great. It is within each of us. #GreatnessIsAttainable #NeverFinished"

"David Goggins is a Retired Navy SEAL and the only member of the U.S. Armed Forces to complete SEAL training, Army Ranger School, and Air Force Tactical Air Controller training. Goggins has completed more than seventy ultra-distance races, often placing in the top five, and is a former Guiness World Record holder for completing 4,030 pull-ups in seventeen hours. A sought-after public speaker, he's traveled the world sharing his philosophy on how to master the mind. When he's not speaking, he works as an Advanced Emergency Technician in a big city Emergency Room and, during the summer, as a wildland firefighter in British Columbia."

"Just as words can be redefined, never doubt that we can redefine ourselves. It can feel impossible at times because we live in a world filled with arbitrary boundaries and fixed social lines that are as thick as the walls around a fortress. Worse, we allow those walls to limit us in too many ways. The brainwashing starts early, and it starts at home. The people we grow up with and the environments we grow up in define who we think we are and what we think life is all about. When you're young, you can only know what you see, and if all you are ever exposed to are lazy people, content with mediocrity or who convince you of your own worthlessness, greatness will remain a fantasy. If you live in the ghetto or in a dying industrial or farming town, where buildings are boarded up, addiction runs rampant, and the schools are a mess, that will factor into the possibilities others envision for you and you envision for yourself. But even privileged people can feel shackled by their circumstances. The vast majority of parents don't know what greatness looks like, so they are ill-equipped and afraid to encourage big dreams. They want their children to have security and don'r want them to experience failure. That's how limited horizons get passed down from generation to generation."

"Cormorants are hated. In one popular anti-cormorant treatise, the bird is blamed for its very existence: “A war is being waged between the interests of sport fishermen and a predatory bird that has no local natural enemy. The bird’s sole purpose is to reproduce and eat fish.” Of course, obtaining food and reproducing are two primary goals of any species, including our own."

"I suppose it might be argued that, for the amateur watcher seeking a meaningful connection with birds, this attention to remote detail is just another form of scientific reductionism, that harried foe of poetry and wonder. In my experience, it is so much the opposite. The tinier the details I come to comprehend, the more bewildered I become, the richer, it seems, the more inspiring of awe, is the biological life I manage to encounter. The minutiae offer a focus that bridges the aesthetic and scientific worlds."

"Owls are not like other birds. I suppose one could say this about any avian tribe, but owls are particularly unlike, with layered dimensions of dissimilarity."

"In my experience, birds are as fine and appropriate a lens through which to assimilate life as anything else."

"Mayr became a mentor for many promising young men with an interest in birds. He urged them to pick a bird, to follow and study it, to learn the secrets of its breeding life, its winter habits, to take in small details that no one else knew because no one else had ever watched so closely. Mayr argued against a stream of ornithologists who hoped to make the science entirely academic, feeling that serious amateurs could make valuable contributions to the field of ornithology if they watched birds seriously and well."

"Anna Dickinson, in the Philadelphia Mint, working for a pittance and making impassioned speeches on various occasions for the enslaved black man, was regarded as a nuisance. But Anna Dickinson on the platform, with impassioned speech and fervid moral earnestness, pleading the cause of the slave and receiving $100 and $200 a night for the service; Anna Dickinson in the Connecticut and New Hampshire Republican campaigns, thrilling both States with her eloquent utterances, the acknowledged power that won the victory in both for the Republican party, became the heroine of the hour, and was hailed as the Joan d’Are of the nineteenth century."

"Slavery is a poor school teacher. No one denies that these men must, to a great extent, are in the condition of the prisoners of St. Mark, who, after being long imprisoned in the dark and filthy dungeons for months and years, ten, twenty and thirty years, when brought into the great square of St. Mark, and standing in the sunshine so long shut out from their eyes, they stood stricken blind for ever. It is not strange that these slaves, freed from the dungeons and caverns of slavery, brought into the full blaze of light, into the bright sunlight of liberty should be dazzled and lose their eyesight at least for a little time, and confound friends with foes. T"

"Our history, the history of our fathers, who to a man loved liberty yet sustained slavery, who prayed that justice might be established in the time to come yet secured the oppression of the present, and who said the men who come after us will secure it."

"All we want to-day is to have the temple erected to liberty perfect and entire. There is but one way for the right to go, that is straight ahead, whatever may stand in our way."

"The march of events has at length brought us face to face with the question which cannot be said to be one of public expediency and of military necessity. To-day the question presented to us is one of abstract right and wrong. The republican party must proclaim as its watchword universal liberty if it ever hopes to win, and if it ever repudiates that watchword it must die."

"We may beat their armies everywhere, take every city and seaport: what then? Subjugated, are they subdued? They would rise in sixty days again, should the military arm be withdrawn. Success cannot gild our banners while the shadow of the blacks obscures it."

"Kentucky, which fished the halter for liberty in the person of John Brown (abolitionist), has strangled her again, through her representative in the Presidential chair!"

"In the field, Gen. Mitchell rejects the bondmen who flee to him for protection. everywhere those who bring us the most important intelligence are liable to be thrust back into slavery, there to be whipped, tortured, burned to death."

"What are our sufferings to those of the slave girl, or the slave mother, lashed from the embrace of her children? Has your purity no feeling for purity outraged? — your parental affections no sympathy for the lacerated love of the slaves? Can you hesitate to speak the word — Be free? God has put slavery into our hands to choke it. He alone should be able to take it out again alive. Let us storm the slave system, as Smith took Fort Donelson. If the President will not give us the order, let us go ourselves."