vaccination

"In 2011, there were an extra 47,500 new cases of non-polio acute flaccid paralysis. Clinically indistinguishable from polio paralysis but twice as deadly, the incidence of non-polio acute flaccid paralysis was directly proportional to doses of oral polio received. In regions where children are vaccinated multiple times, the non-polio acute flaccid paralysis rate is up to 35 times higher than international norms. The non-polio acute flaccid paralysis rate in a given year correlates to the cumulative doses of oral polio vaccine received in the previous 3 years."

"It would be far more productive to understand and strengthen the reasons behind this trend [of decreasing cervical cancer rates] than to expose an entire population to an uncertain intervention that has not been proven to prevent a single cervical cancer or cervical cancer death to date... [A] healthy 16-year-old is at zero immediate risk of dying from cervical cancer but is faced with a small but real risk of death or serious disability from a vaccine that has yet to prevent a single case of cervical cancer. . . . [T]here is genuine cause for concerns regarding mass vaccination in this country."

"In 2012, the British Medical Journal wryly noted that polio eradication in India “has been achieved by renaming the disease.” That year, the disillusioned Indian government dialed back Gates’s vaccine regimen and evicted Gates’s cronies and PIs from the NAB. Polio paralysis rates dropped precipitously. After squandering half of its total budget on the polio epidemic—at Gates’s direction—the WHO reluctantly admitted that the global polio explosion is predominantly vaccine strain, meaning it is happening because of Gates’s vaccine program. The most frightening epidemics in Congo, the Philippines, and Afghanistan are all linked to the vaccines he promoted. Polio had disappeared altogether from each of those nations until Gates reintroduced the dreaded disease with his vaccine... As the British Medical Journal reported in 2012, “the most recent mass polio vaccination programs [in India], fueled by the Bill and Melinda Gates Foundation, resulted in increased cases [of polio].”"

"The process of vaccination consists in injecting into the skin the liquid that is obtained by applying the discharge from the body of a small-pox patient to the udder of a cow… Vaccination is a barbarous practice, and it is one of the most fatal of all the delusions current in our time, not to be found even among the so-called savage races of the world. Its supporters are not content with its adoption by those who have no objection to it, but seek to impose it with the aid of penal laws and rigorous punishments on all people alike. ... (Part II, Chapter VI Contageous Diseases: Small-Pox)"

"In 2010, the Indian Council of Medical Ethics found that the Gates group had violated India’s ethical protocols. In August 2013, a special parliamentary committee excoriated PATH, stating that the NGO’s “sole aim has been to promote the commercial interests of HPV vaccine manufacturers who would have reaped windfall profits had PATH been successful in getting the HPV vaccine included in the UIP [universal immunization program] of the Country.” According to Dr. Colin Gonsalves, senior counsel of the Supreme Court of India, The Indian Parliament formed a committee, and it was to be a rather surprising move, because you generally don’t often have such a high level inquiry into matters affecting poor people. And that was such an extraordinary report. I don’t think the Indian Parliament has ever come out with such a scathing report. And the government officials came out and said, “We shouldn’t have authorized this, were sorry, and we’re not going to allow them again”—and now they are back, doing their same old tricks again."

"I cannot also help feeling that vaccination is a violation of the dictates of religion and morality. [Pg 108]The drinking of the blood of even dead animals is looked upon with horror even by habitual meat-eaters. Yet, what is vaccination but the taking in of the poisoned blood of an innocent living animal? Better far were it for God-fearing men that they should a thousand times become the victims of small-pox and even die a terrible death than that they should be guilty of such an act of sacrilege. (Part II, Chapter VI Contageous Diseases: Small-Pox)"

"In 2009 and 2012, the Gates Foundation funded tests of experimental HPV vaccines, developed by Gates’s partners GSK and Merck, on 23,000 girls 11–14 years old in remote provinces of India. ... At least 1,200 of the girls in Gates’s study—1 in 20—suffered severe side effects, including autoimmune and fertility disorders. Seven died—about 10x the US death rates for cervical cancer, which almost never kills the young. India’s Federal Ministry of Health suspended the trials and appointed an expert parliamentary committee to investigate the scandal. Indian government investigators found that Gates-funded researchers at PATH committed pervasive ethical violations: pressuring vulnerable village girls into the trial, bullying illiterate parents, and forging consent forms. Gates provided health insurance for his PATH staff but not to any participants in the trials, and refused medical care to the hundreds of injured girls. The PATH researchers targeted girls at ashram paathshalas (boarding schools for tribal children), to dodge the need to seek parental consent for the shots. They gave the girls “HPV Immunization Cards” that were printed in English, which the girls couldn’t read. They did not tell the girls that they were part of a clinical trial and instead hoodwinked them with the lie that these were “wellness shots” that would guarantee “lifelong protection” against cancer. That was not true. PATH conducted the trials in impoverished rural areas that lacked mechanisms for tracking the adverse effects and had no system for recording major adverse reactions to the vaccines, something legally mandated for large-scale clinical trials...."

"To overcome such meddling from India’s prying medical community, in 2005 Gates funded, through GAVI, a four-year, $37 million study of mass vaccination with Hib jabs in Bangladesh intending to showcase the vaccine’s benefits. GAVI’s Bangladesh study backfired, showing no advantage from Hib vaccination. In response, a formidable coterie of superstar international health experts—all of them, coincidentally, from Gates-funded organizations WHO, GAVI, UNICEF, USAID, Johns Hopkins Bloomberg School of Public Health, the London School of Hygiene and Tropical Medicine, and CDC—issued a deceitful proclamation that fraudulently claimed that the Bangladesh study proved a Hib jab protects children from “significant burden of life-threatening pneumonia and meningitis.” … Based on Gates’s orchestrated guile, WHO in 2006 took the official position that the “Hib vaccine should be included in all routine immunization programmes.” Once again, the Indian government caved in to Gates and mandated Hib vaccines in India, where Hib invasive disease was nearly nonexistent. In self-congratulatory articles, GAVI boasted triumphantly of its role in rescuing the Hib vaccine project in India after the Bangladesh study proved the vaccine a worthless waste of money. GAVI’s article notes that, since there was little burden from Hib disease in India, it had been a great challenge to gin up support for WHO’s recommendation. GAVI bragged—in technocratic argot—that it twisted WHO’s arm to revise WHO’s Hib vaccine policy from a weak permissive statement to a firm recommendation calling for universal vaccine introduction in all countries. WHO’s volte-face dragooned reticent Indian health officials to recommend the useless vaccine."

"I have no doubt in my mind that vaccination is a filthy process, that it is harmful in the end and that it is little short of taking beef."

"In 2012, McKinsey published a report titled “Transforming India’s vaccine market” in association with the Organisation of Pharmaceutical Producers of India. The report suggests that India’s vaccine market is much smaller and underpenetrated than its global peers and discusses impediments that have hampered growth of the vaccine market. The report also features a scenario as per which the optimistic case would be that the market would have hit a value of around $3.2 billion in 2020, growing at 30-35% year-on-year from 2012 onwards. “In all likelihood, there will be five “mega” vaccines of over $250 million each in size, constituting 60% of the market, namely the anti-influenza, anti-typhoid, HPV, pneumococcal and Hepatitis A,” the report said."

"Notwithstanding such concerns about the high costs and meager benefits of the vaccine, Gates, through his surrogates at GAVI, PATH, and WHO successfully arm-twisted the Indian government in 2007–8 into introducing the hepatitis B vaccines. GAVI pushed WHO to change the official policy to a universal recommendation, meaning that even countries with low disease burdens would be required to vaccinate. GAVI hoped this would reopen the Indian markets. WHO obligingly changed its recommendation to include universal immunization with hepatitis B vaccine for all countries, even those where HCC was not a problem. The Indian government obediently adopted WHO’s recommendation."

"Puliyel protests that the Gates Foundation has privatized and monetized international public health policy, transforming WHO recommendations into effective mandates and compelling poor countries to pay annual tribute to foreign Pharma overlords. Puliyel told me that India and other Asian nations are now effectively compelled to administer the vaccine and to increase Hib uptake targets, “irrespective of an individual country’s disease burden, notwithstanding of natural immunity attained within the country against the disease, and not taking into account the rights of sovereign States to decide how they use their limited resources.” He adds that “The mandate and wisdom of issuing such a directive, for a disease that has little potential of becoming a pandemic, needs to be questioned.” Dr. Puliyel’s commentary in the BMJ denounced Gates and GAVI for pushing Hib vaccine in developing countries and for falsifying the characterization of the research data in their press release: “The directive has come after a number of failed attempts to convince the scientific community of the need for this vaccine in Asia.” Puliyel described the HiB saga as “a case study on the visible and invisible pressures brought to bear on governments to deploy expensive new vaccines.”"

"Prospects do not look good. The biotechnology company Crucell N.V. and Aventis Pasteur S.A. are seeking approval from the U.S. Food and Drug Administration to introduce PER-C6, a cell strain made from a fetus aborted at eighteen weeks. Even more disconcerting are the efforts of biotechnology companies to produce new drugs and therapies from embryonic stem cells. Some U.S. states have recently passed laws encouraging this research. Any new products made from these strains will be even more controversial than the implicated vaccines."

"An exception to this rule would be the use of fetal material from indirect or spontaneous abortions, such as that recommended by Maria Michejda, M.D., in “Spontaneous Miscarriages as Source of Fetal Stem Cells” National Catholic Bioethics Quarterly, 2.3 (Autumn 2002): 401–411."

"Let us suppose that the child who is not vaccinated contracts rubella while his mother is pregnant. Let us also suppose that this unborn child is then infected and born with birth defects. This is not an unreasonable scenario, especially for those who tend to have larger families. The most likely transmission is from a born child to one who is unborn. What will be the lesson that the child learns as he sees his brother or sister born with such defects? Will he say to himself, “Yes, we must suffer even this, in order to show our strong opposition to abortion”? Or will he say, “No, this cannot be right. How does the suffering of my brother or sister advance the cause of abolishing abortion?” This question would be especially troubling for a child who realizes that his sibling has suffered this calamity because he himself has contracted the disease and passed it on. The child should understand, of course, that what has happened was not his fault, but it may not prove easy for him to distinguish between his role as the source of the disease and his innocence of any moral responsibility. And if he is not to blame, who will the child hold responsible for this tragedy?"

"One of the facts of this case concerns whether we should identify the right not to violate one’s own conscience with the demand for an exemption to a duly established public policy. One might easily argue that these two are not the same. Parents who refuse to vaccinate their children are not compelled to act contrary to their conscience under the law. If they are refused an exemption under some established public policy, then they will suffer the consequences of their refusal. Their children will not be permitted to enter into the local school system or some other public facility. This not a violation of conscience, but is a denial of an exemption. The case is not comparable to that of a Catholic health-care facility which is obliged by the state to dispense contraceptives because there is no compulsion to vaccinate one’s children. If one wants to appeal to conscience in order to justify a decision not to vaccinate one’s children, then the freedom not to violate one’s own conscience is all that can rightly be expected by the parent. The further claim that the exercise of conscience demands that the state must cede to the wishes of the parent for an exemption does not follow—at least, not as the right of conscience is understood by the Catholic Church."

"It's becoming annoying," Andrea Gambotto, a professor at the University of Pittsburgh, said of the controversy. Gambotto has used a cell line called HEK 293, the same used by Regeneron, as part of his research for 25 years. "It'd be a crime to ban the use of these cells," he added. "It never harmed anybody—it was a dead embryo so the cells back then (were used), instead of being discarded, they were used for research." The big advantage of these cells, which were developed in the early 1970s, is that they now represent a "gold standard" in the pharmaceutical industry. If Gambotto—who is leading a COVID-19 vaccine research project himself—one day succeeds, his vaccine can be produced anywhere in the world, thanks to HEK293. "You can go to India and make a vaccine for all the world," he said. To those who call for the development of alternatives, he says, "You don't need to go back 30 years and reinvent the wheel."

"I had previously said in my writings that the activity of the tissue researchers who produced WI-38 and MRC-5 was wrong because it constituted immediate material cooperation in the intrinsically evil action of abortion. A more detailed review of the evidence suggests that the tissue researchers played a much more direct role in the culture of abortion than I had realized. Hence, I revise my view to say that those tissue researchers were engaged in immoral formal cooperation with abortion. The activity of those who established these cell strains should be distinguished from that of the researchers who used them to invent the new vaccines. The latter, I continue to hold, were engaged at the level of immoral proximate material cooperation."

"No one should suppose that the position advanced lends any support to the claim that scientists should be free to work with fetal tissue in research. It should be obvious that those who set up arrangements with Planned Parenthood or other abortion facilities to receive the remains of aborted children, so that they can be used in programs of experimental research, are doing something that cannot be justified under any principle of Catholic teaching. The direct cooperation between the parties in this matter sullies the hands of those who receive the fetal materials and makes them cooperators in the evil of abortion. In the case at hand, I am talking about the use of the cells that descend from an abortion, cells which replicate themselves in culture, from which vaccines are made. That product is then made available for use by physicians. The level of cooperation in the two cases is radically different, as the above brief rehearsal should make plain."

"As a father of five, I have been confronted with the question of whether to vaccinate my children against rubella (“German measles”). As many now know, this vaccine is currently produced from a cell line that had its origin in abortion. Two other vaccines are similarly implicated in the tragedy of abortion: the hepatitis A and the new varicella (“chicken pox”) vaccines. As unfortunate as these facts are, an analysis of the problem, using traditional Catholic moral principles, does not seem to indicate that there is any obligation on the part of parents to avoid the use of these products. For my own part, therefore, I have not hesitated to have my children protected against these diseases. Nonetheless, there are many parents who have come to the opposite conclusion. They believe that it would be immoral to inoculate their children with these products. They hold that a vaccine with even the most remote connection to abortion is forbidden to them, and thus, they refuse immunization on the grounds of conscience. What is the status of this refusal? Can it be supported by Catholic teaching? We have a moral obligation to follow the light of conscience. Indeed, this duty is so fundamental that, even if one’s judgment is in error, conscience must still remain the standard of our conduct. To argue otherwise would be to say that we should do what we personally judge to be immoral."

"The retinal cells used to make the COVID-19 adenovirus vaccine (J&J/Janssen) were isolated from a terminated fetus in 1985 and adapted for use in growing adenovirus-based vaccines in the late 1990s. Adenovirus-based vaccines that cannot replicate when administered to people need to be produced in cells that have the necessary gene to allow for large quantities of the virus to be made. The retinal cell line, called PER.C6, was adapted to enable production of these altered viruses."

"The rubella vaccine, produced by the pharmaceutical manufacturer Merck & Co., Inc., uses WI-38 cells. There are two hepatitis A vaccines, one produced by Merck, the other by Glaxo SmithKline, both of which use MRC-5 cells. The varicella vaccine, again produced by Merck, uses both WI-38 and MRC-5 cells."

""It may turn out, however, that one does not really have a choice of vaccine, at least, not without a lengthy delay in immunization that may have serious consequences for one's health and the health of others," said the bishops. "In such a case, just as accepting a vaccination for rubella with a morally compromised vaccine is morally permissible because of the lack of alternatives and the serious risk to the public health, so it would be permissible to accept the AstraZeneca vaccine," they said. A person who refuses to be vaccinated, said the bishops, has "a moral responsibility to undertake all the precautions necessary to ensure that one does not become a carrier of the disease to others, precautions which may include some form of self-isolation." While the vaccines for coronavirus are permissible to receive despite their moral flaws, it is imperative that Catholics "must be on guard so that the new COVID-19 vaccines do not desensitize us or weaken our determination to oppose the evil of abortion itself and the subsequent use of fetal cells in research," they said. "For our part, we bishops and all Catholics and men and women of good will must continue to do what we can to ensure the development, production, and distribution of a COVID-19 vaccine without any connection to abortion," said the bishops."

"Since the first vaccines against Covid-19 are already available for distribution and administration in various countries, this Congregation desires to offer some indications for clarification of this matter. We do not intend to judge the safety and efficacy of these vaccines, although ethically relevant and necessary, as this evaluation is the responsibility of biomedical researchers and drug agencies. Here, our objective is only to consider the moral aspects of the use of the vaccines against Covid-19 that have been developed from cell lines derived from tissues obtained from two fetuses that were not spontaneously aborted."

"NOTE TO READERS: If a vaccine is not discussed on this page, it does not employ the use of fetal cells in production. For example, no influenza vaccine available in the U.S. requires the use of fetal cells for production. Vaccines for varicella (chickenpox), rubella (the “R” in the MMR vaccine), hepatitis A, rabies (one version, called Imovax®) and COVID-19 (one U.S.-approved version, Johnson & Johnson (J&J)/Janssen) are all made by growing the viruses in fetal cells. All of these, except the COVID-19 vaccine, are made using fibroblast cells. The COVID-19 vaccine (J&J/Janssen) is made using fetal retinal cells."

"But let us suppose that it should turn out that those who refuse vaccination are mistaken in their judgment. Let us say that the Church issues a directive stating that there is no illicit cooperation with abortion in the case of these vaccines. Nonetheless, the obligation to follow an erroneous conscience remains. We cannot oblige a person to violate his conscience, but we must respect that decision even if we ourselves are convinced that it is wrong. On all of these grounds, therefore, one can argue forcefully that parents who do not want to have any association with the practice of abortion, and who refuse to have their children vaccinated, should be free to do so. Certainly, it would be wrong to force parents to vaccinate their children. We cannot compel anyone to act against his will except as punishment for a crime. Beyond this, however, it is difficult to know what more one can be said about the refusal to vaccinate on the basis of conscience. Catholic teaching holds that there is an objective moral order that ought to guide the activity of conscience. Obviously, we are not free to decide whatever we wish—every moral person will agree on this point. The moral order that ought to guide our conduct does not depend upon the judgment of Church officials, but exists independently of all human decision. The mind must conform to reality in order to know the truth, but in the absence of any announced position by the Church, one can only appeal to the authority of one’s own conscience, which will hopefully be well-grounded in observation and sound thinking. The more our appeal takes its bearings from a knowledge of the facts and the true principles of morality, the more likely it will be that our exercise of conscience will successfully choose the good."

"By using the public’s unfamiliarity with the history and realities of fetal tissue research as a back door for attacking Planned Parenthood, abortion opponents have added millions of people to the collateral damage of the abortion wars. This attack represents a betrayal of the people whose lives could be saved by the research and a violation of that most fundamental duty of medicine and health policy, the duty of care."

"It is no secret that thousands of laboratories around the world use cells derived from a fetus that was aborted decades ago to develop vital medicines. But it is a contentious topic in the US, where conservatives and anti-abortion activists have long deemed the practice unethical."

"1. As the Instruction Dignitas Personae states, in cases where cells from aborted fetuses are employed to create cell lines for use in scientific research, “there exist differing degrees of responsibility” of cooperation in evil. For example, “in organizations where cell lines of illicit origin are being utilized, the responsibility of those who make the decision to use them is not the same as that of those who have no voice in such a decision”. 2. In this sense, when ethically irreproachable Covid-19 vaccines are not available (e.g. in countries where vaccines without ethical problems are not made available to physicians and patients, or where their distribution is more difficult due to special storage and transport conditions, or when various types of vaccines are distributed in the same country but health authorities do not allow citizens to choose the vaccine with which to be inoculated) it is morally acceptable to receive Covid-19 vaccines that have used cell lines from aborted fetuses in their research and production process. 3. The fundamental reason for considering the use of these vaccines morally licit is that the kind of cooperation in evil (passive material cooperation) in the procured abortion from which these cell lines originate is, on the part of those making use of the resulting vaccines, remote. The moral duty to avoid such passive material cooperation is not obligatory if there is a grave danger, such as the otherwise uncontainable spread of a serious pathological agent--in this case, the pandemic spread of the SARS-CoV-2 virus that causes Covid-19. It must therefore be considered that, in such a case, all vaccinations recognized as clinically safe and effective can be used in good conscience with the certain knowledge that the use of such vaccines does not constitute formal cooperation with the abortion from which the cells used in production of the vaccines derive. It should be emphasized, however, that the morally licit use of these types of vaccines, in the particular conditions that make it so, does not in itself constitute a legitimation, even indirect, of the practice of abortion, and necessarily assumes the opposition to this practice by those who make use of these vaccines. 4. In fact, the licit use of such vaccines does not and should not in any way imply that there is a moral endorsement of the use of cell lines proceeding from aborted fetuses. Both pharmaceutical companies and governmental health agencies are therefore encouraged to produce, approve, distribute and offer ethically acceptable vaccines that do not create problems of conscience for either health care providers or the people to be vaccinated. 5. At the same time, practical reason makes evident that vaccination is not, as a rule, a moral obligation and that, therefore, it must be voluntary. In any case, from the ethical point of view, the morality of vaccination depends not only on the duty to protect one's own health, but also on the duty to pursue the common good. In the absence of other means to stop or even prevent the epidemic, the common good may recommend vaccination, especially to protect the weakest and most exposed. Those who, however, for reasons of conscience, refuse vaccines produced with cell lines from aborted fetuses, must do their utmost to avoid, by other prophylactic means and appropriate behavior, becoming vehicles for the transmission of the infectious agent. In particular, they must avoid any risk to the health of those who cannot be vaccinated for medical or other reasons, and who are the most vulnerable."

"Having considered the previous cases, we arrive at the question of what kind of cooperation with abortion obtains when a parent decides to immunize a child against rubella. The parent has no intention of participating in abortion and, living in the present, has no connection whatsoever to the abortions performed in the past. Neither does the parent make use of the cells taken from an abortion, but makes use of a vaccine that was grown in descendant cells. The capacity of these cells to duplicate in culture shows that their use applies little to no pressure on others to perform abortions. There is an abundant supply. If there were some remaining level of cooperation here, it could only be remote. This cooperation would be completely permissible because 1) parents have no choice but to use these products if they wish to protect their children and society from these serious diseases; and 2) the good that parents are seeking to secure through vaccination exceeds any harm that might be caused by that use. Thus it would represent a very harsh judgment, in my opinion, if someone were to say that unborn children must face the risks of serious birth defects or even death because others feel an obligation to make a strong statement against the evil of abortion. The fault surely lies with the original tissue researchers and, less directly, with the pharmaceutical companies or those who made imprudent decisions at the time these products were first manufactured. The fault does not lie with the parents and surely not with the children who suffer the risk. If the above reasoning is correct, and there is no immoral cooperation with abortion in the use of these vaccines, then we are led back to the problem of conscience from an entirely new perspective. One who properly exercises conscience will recognize that he has a moral obligation to protect the life and health of his neighbors and that he must therefore ensure that he and his children are vaccinated as a correct means to that end. He will recognize that there is a moral question at issue in the use of vaccines, but he will also see that there can be no justification for risking the health and life of unborn children who have had absolutely no hand in the original wrongdoing. He will bear in mind that his own children will learn from his decision and that the occasion presents him with an opportunity to explain to them how to think about difficult moral problems. The formation of conscience is a responsibility that a parent has toward his child throughout his time in the home. What will the child learn from a parent who refuses to vaccinate him out of an exaggerated concern that the use of these vaccines is immoral? Hopefully, the entire event will pass without his notice."

"Even though fetal cells are used to grow vaccine viruses, vaccines do not contain these cells or pieces of DNA that are recognizable as human DNA. People can be reassured by the following: *When viruses grow in cells, the cells are killed because in most cases the new viruses burst the cells to be released. *Once the vaccine virus is grown, it is purified, so that cellular debris and growth reagents are removed. *During this process of purification, any remaining cellular DNA is also broken down. To learn more about DNA and vaccine, visit the “Vaccine ingredients – DNA” page."

"In 1972, a female child was aborted in the Netherlands, and cells from her kidneys were extracted and developed into the cell line now known as "HEK293." "HEK" stands for "Human Embryonic Kidney." Cells from the HEK293 line have been commonly used in biologic research since the late 70s. The vaccinations produced by Pfizer and Moderna did not use HEK293 in their design, development, or production, but did use cells from the line in a confirmatory test, said the bishops. "While neither vaccine is completely free from any connection to morally compromised cell lines, in this case the connection is very remote from the initial evil of the abortion," said the bishops. Conversely, the vaccine produced by AstraZeneca "should be avoided if there are alternatives available," said the bishops, as this vaccine is "more morally compromised." "The HEK293 cell line was used in the design, development, and production stages of that vaccine, as well as for confirmatory testing," said Rhoades and Naumann. The two compared the AstraZeneca vaccine to the current rubella vaccine, which also was reliant on "morally compromised cell lines." In the case of the rubella (German measles) vaccine, explained the bishops, the risk posed to an unborn child and the community at large by the illness outweigh the morality concerns related to the development of the vaccine. "In such a situation, parents are justified in having their children vaccinated against rubella, not only to avoid the effects of rubella on their children, but, secondarily and just as importantly, to prevent their children from becoming carriers of rubella, as the spread of rubella can lead to the infection of vulnerable pregnant women, thereby endangering their lives and the lives of their unborn children," said the bishops. Rhoades and Naumann acknowledged that while Catholics should avoid the AstraZeneca vaccine in preference for one of the other two, it may not be possible for someone to do this without putting society at risk from the coronavirus. If this were to happen, a Catholic would be permitted to receive that vaccine."

"Many commonly used vaccines have their origin in cell lines that were originally developed from an aborted fetus. This poses a serious moral dilemma for those who oppose abortion. Two questions need to be examined: first, may a Catholic, in good conscience, use vaccines derived from aborted materials, or is one obliged to refuse them? And, second, may a Catholic parent refuse to vaccinate a child?"

"From a theoretical standpoint, therefore, the path would seem to be clear. Parents who reject all association with abortion should feel free to refuse vaccination for themselves and for their children. Nonetheless, when this approach is put into practice, many difficulties arise. For example, objectors often face a problem when they attempt to place their children into a school system, whether public or private. School administrators, who have both a moral and legal obligation to protect the health and well-being of their students (as well as their teachers, school administrators, and all who work there), routinely prohibit attendance by children who have not been vaccinated against rubella and other contagious diseases. Many states offer exemptions from immunization requirements; some do not or only for very specific reasons. Thus a state may accept a religious exemption, but may refuse one based on medical concerns if they are deemed unjustifiable. In cases where an exemption is denied, parents find themselves with very few options. The difficulty is heightened for Catholics because there is no official teaching of the Church on the question of whether the use of these vaccines is permissible. There are, it is true, various “probable opinions” issued by respected Catholic theologians and Catholic organizations, but the Church itself has taken no position. Thus Catholic parents who object to immunization with vaccines implicated in abortion can make no appeal to official church teaching, and if they attempt to do so, they are likely to be shown a statement from some recognized Catholic authority that contradicts their views. Can an appeal to conscience serve as a ground for an exemption to vaccination when there is no Catholic teaching on this matter?"

"18-6 Vaccines ok on temporary basis if no other moral alternative available to fetal stem cell lines “Parents and physicians may use the current vaccines without immoral cooperation in abortion “on a temporary basis” when no ethical alternative is available and “insomuch as is necessary in order to avoid a serious risk not only for one’s children but also…for the health conditions of the population as a whole”. When no other ethical alternative is available, “it is right to abstain from using these vaccines if it can be done without causing children, and indirectly the population as a whole, to undergo significant risks to their health”. (2005) (renewed 2015)"

"Vaccines have been one of the chief public benefits of fetal tissue research. Vaccines for hepatitis A, German measles, chickenpox and rabies, for example, were developed using cell lines grown from tissue from two elective abortions, one in England and one in Sweden, that were performed in the 1960s. German measles, also known as rubella, “caused 5,000 spontaneous abortions a year prior to the vaccine,” said Dr. Paul Offit, an infectious-disease specialist at Children’s Hospital of Philadelphia. “We wouldn’t have saved all those lives had it not been for those cells.” Fetal tissue was “absolutely critical” to the development of a potential Ebola vaccine that has shown promise, said Dr. Carrie Wolinetz, an associate director at NIH, which last year handed out $76 million for work involving fetal tissue, or 0.2 percent of the agency’s research budget."

"The question of the use of vaccines, in general, is often at the center of controversy in the forum of public opinion. In recent months, this Congregation has received several requests for guidance regarding the use of vaccines against the SARS-CoV-2 virus that causes Covid-19, which, in the course of research and production, employed cell lines drawn from tissue obtained from two abortions that occurred in the last century. At the same time, diverse and sometimes conflicting pronouncements in the mass media by bishops, Catholic associations, and experts have raised questions about the morality of the use of these vaccines."

"The original cells were transformed and immortalized in January 1973 by a young Canadian postdoc by the name of Frank Graham, who was working at the time in Leiden, the Netherlands in the laboratory of Professor Alex van der Eb. Normally, a cell has a finite number of divisions, but Graham managed to modify these cells so that they divide ad infinitum. This was his 293rd experiment, hence the name of the line (HEK stands for "human embryonic kidney cells"). "Use of fetal tissue was not uncommon in that period," Graham, a professor emeritus at Canada's McMaster University who now lives in Italy, told AFP. "Abortion was illegal in the Netherlands until 1984 except to save the life of the mother. Consequently I have always assumed that the HEK cells used by the Leiden lab must have derived from a therapeutic abortion." Vaccine developers like HEK293 because the cells are malleable and transformable into virus mini-factories. To grow viruses, you always need a host cell. It can be a chicken egg, but human cells are preferable in human medicine."

"18-7 CMA condemns pharma companies that participate in illicit methods to create vaccines AND BE IT RESOLVED, that the CMA condemns the illicit cooperation in abortion by pharmaceutical companies in the manufacturing of vaccines and encourages the use of ethical alternatives with opposition by all legitimate means to those vaccines with moral problems. And be it further resolved that parents and physicians “have a duty” to seek alternative product whenever available and that both parents and the medical professionals have a “grave responsibility” to call upon the vaccine manufacturers, the FDA and government officials to make products available as soon as possible that are not grown on cell lines procured from abortion. (2005) (renewed 2015)"

"Some people wonder whether the vaccines made using human fetal cells (chickenpox, rubella, hepatitis A, one version of the rabies vaccine, and one version of the COVID-19 vaccine) could cause harm if the DNA from the fetal cells “mixes” with the vaccine recipient’s DNA. This is not likely to happen: *Stability of DNA - Because DNA is not stable when exposed to certain chemicals, much of it is destroyed in the process of making the vaccine. Therefore, the amount of human DNA in the final vaccine preparation is minimal (trillionths of a gram) and highly fragmented. Because the DNA is fragmented, it cannot possibly create a whole protein that could be harmful. *Opportunity – DNA from the vaccine is not able to incorporate itself into cellular DNA. In fact, if this could be accomplished, gene therapy would be much easier than it has been."

"WHO requirements for the use of animal cells as in vitro substrates for the production of biologicals. Biologicals 1998;26:175-193. Cell lines of human (e.g., WI-38, MRC-5) or monkey (FRhL-2) origin are non-tumorigenic and residual cellular DNA derived from these cells has not been, and is not, considered to pose any risk."

"Two cell lines currently used in vaccines are derived from selective abortions performed overseas in the 1960s; WI-38 from Germany in 1961 and MRC-5 from UK in 1966. Many excellent and thoughtful papers have been written on the ethics and religious aspects arising from use of these human cell lines."

"Addressing Concerns for Catholics: *Catholic US bishops approve use of COVID-19 vaccines with ‘remote connection’ to abortion *“…as regards the vaccines [containing WI-38 or MRC-5] without an alternative, the need to contest so that others may be prepared must be reaffirmed, as should be the lawfulness of using the former in the meantime insomuch as is necessary in order to avoid a serious risk not only for one’s own children but also, and perhaps more specifically, for the health conditions of the population as a whole – especially for pregnant women.” 2005 Official Document, Moral Reflections on Vaccines Derived from Aborted Human Foetuses *“danger to the health of children could permit parents to use a vaccine which was developed using cell lines of illicit origin, while keeping in mind that everyone has the duty to make known their disagreement and to ask that their healthcare system make other types of vaccines available.” 2008 Instruction Dignitas Personae on Certain Bioethical Questions [link to complete text – near the end of section 35]"

"Some people cite the Catholic Church’s objection to certain vaccines, such as the rubella vaccine, that were initially developed in laboratory cell lines that were derived from aborted fetuses. (The vaccines themselves contain no fetal cells.) The church has stated that in those instances members should find alternatives when available but that there is no religious obligation to refuse these vaccines. (Catholic News Service even ends an article on this subject with the wonderful: “Children and unborn children must not pay the price for ‘the licit fight against pharmaceutical companies’ that produce immoral vaccines.”)"

"The lack of vaccinations of the population indicates a serious health risk of diffusing dangerous and often lethal diseases and infections that had been eradicated in the past, such as measles, rubella, and chickenpox. As noted by the Italian National Health Institute, since 2013 there has been a progressive trend in decreasing vaccination coverage. Vaccination coverage data for measles and rubella decreased from 90.4$ in 2013 to 85.3% in 2015, contrary to WHO indications that recommend 95% vaccination coverage to eliminate virus circulation. In the past, vaccines had been prepared using cells from aborted human fetuses, however currently used cell lines are very distant from the original abortions. The vaccines being referred to, the ones most commonly used in Italy, are those against rubella, chickenpox, polio, and hepatitis A. “It should be noted that today it is no longer necessary to obtain cells from new voluntary abortions, and that the cell lines on which the vaccines are based in are derived solely from two fetuses originally aborted in the 1960's.” From the clinical point of view, it should also be reiterated that treatment with vaccines, despite the very rare side effects (the events that occur most commonly are mild and due to an immune response to the vaccine itself), is safe and effective. No correlation exists between the administration of the vaccine and the onset of Autism."

"In 2005 the Pontifical Academy for Life published a document entitled: "Moral reflections about vaccines prepared from cells of aborted human fetuses" which, in the light of medical advances and current conditions of vaccine preparation, could soon be revised and updated. Especially in consideration of the fact that the cell lines currently used are very distant from the original abortions and no longer imply that bond of moral cooperation indispensable for an ethically negative evaluation of their use. On the other hand, the moral obligation to guarantee the vaccination coverage necessary for the safety of others is no less urgent, especially the safety more vulnerable subjects such as pregnant women and those affected by immunodeficiency who cannot be vaccinated against these diseases. As for the question of the vaccines that used or may have used cells coming from voluntarily aborted fetuses in their preparation, it must be specified that the "wrong" in the moral sense lies in the actions, not in the vaccines or the material itself. The technical characteristics of the production of the vaccines most commonly used in childhood lead us to exclude that there is a morally relevant cooperation between those who use these vaccines today and the practice of voluntary abortion. Hence, we believe that all clinically recommended vaccinations can be used with a clear conscience and that the use of such vaccines does not signify some sort of cooperation with voluntary abortion. While the commitment to ensuring that every vaccine has no connection in its preparation to any material of originating from an abortion, the moral responsibility to vaccinate is reiterated in order to avoid serious health risks for children and the general population."

"The vaccine from Johnson&Johnson uses human adenovirus serotype Ad26 and full-length S-protein stabilized by mutations. In addition, it is produced using the PER.C6 cell line (embryonic retinal cells), which is not widely represented among other registered products. Sputnik V is a two-component vaccine against COVID has been tested Gamaleya Center in which adenovirus serotypes 5 and 26 are used. A fragment of tissue-type plasminogen activator is not used, and the antigen insert is an unmodified full-length S-protein. Sputnik V vaccine is produced with the HEK293 cell line, which has long been safely used for the production of biotechnological products."

"The United States bishops' conference has said that Catholics can take two of the three available COVID-19 vaccines, even though they were developed with a "remote connection" to "morally compromised" cell lines. In a statement released Monday, the bishops also said it is morally permissible in some circumstances to receive a third vaccine, developed in close connection with aborted cell lines, but that Catholics cannot allow the pandemic to "desensitize" or "weaken our determination" to oppose the evil of abortion."

"In view of the gravity of the current pandemic and the lack of availability of alternative vaccines, the reasons to accept the new COVID-19 vaccines from Pfizer and Moderna are sufficiently serious to justify their use, despite their remote connection to morally compromised cell lines," said the bishops. Taking one of those vaccines, said the bishops, "ought to be understood as an act of charity toward the other members of our community."

"Given the panel’s conclusion that research use of fetal remains is ethical, it seems clear that the needs of current and future patients outweigh what can only be symbolic or political gestures of concern. Indeed, the Vatican’s Pontifical Academy for Life, while arguing for a right to refuse to use pediatric vaccines derived from fetal tissue and calling for development of vaccines through other means, nonetheless concluded in 2005 that parents’ duty to protect their children from illness justifies their use of current vaccines."