systems-scientists

"It was my privilege to be among those who participated in this event in the 'coming of age' of cybernetics."

"The important thing to realise: we don’t consider climate change to be a problem — it’s a symptom. When you have physical growth in a finite planet, pressures are going to mount to stop the growth. And climate change is one of those pressures. So it’s a symptom of our efforts to keep promoting physical growth in a finite planet. You know, ironically, if we solved climate change, if we could somehow push a magic button and eliminate greenhouse gasses... but continue with our growth, we’ll just have to see bigger pressures in other sectors. Then water scarcity, or epidemics, or warfare or some other pressure will have to become even more powerful, because finally the pressures against growth have to equal the pressures in favour of growth. And only when they’re equal, growth will stop."

"...The male entitlement mentality, which we know today is behind some of the mass shootings."

"The academics get paid for teaching whatever limited understanding they have to a fresh crop of little people who are yearning for a larger picture. What they get too often is a succession of tame disciples imprisoned within barriers to the larger vision."

"...The truth of the matter is the “traditional socialization” for men is never, never to be like a woman. In other words, the only emotions men get are contempt and anger. But to be real men, they can’t have the soft emotions. You know, vulnerability and the behaviors of caring."

"In the 1980s I became involved in advanced evolution research after a secret meeting of concerned scientists behind the Iron Curtain. Fearing that nuclear war would break out between Russia and the U.S., scientists from both sides secretly met in Budapest to see if the destructive fixation on Darwinian “survival of the fittest” could be replaced with a new cooperatively oriented theory of evolution."

"I think that being an outsider has been very important for me because it made it possible for me to take a different look at the world we live in and at my place in it."

"Most important is that Darwin recognized that when it comes to human evolution, we shift from purely biological to cultural evolution."

"...Evolution provides the one sure overriding standard by which who we are, where we're headed, who we can be, and what can be done about it can best be judged. (2009)"

"Why do these people always have returning to a “traditional” male dominated, punitive family as a top priority?.. In these families children learn another basic lesson to fit into domination systems, which is why childrearing is so punitive. They learn that it is very, very painful to not obey orders, no matter how unjust, no matter how capricious. And they learn denial, because they’re dependent on the people who take care of them and who also cause them pain. So, they deflect their rage onto an out-group that some authority figure, whether it’s a Hitler, or a Trump, tells them is to blame. They have rigid thinking. Rigid sexual stereotypes, gender stereotypes."

"Einstein said it, you can’t solve problems with the same thinking that created them."

"85% of our brain architecture is formed in the first five years."

"I spoke at the United Nations General Assembly at a session organized by the State of Bolivia on harmony with nature, and I made the point that you can’t just tack on harmony with nature to a fundamentally imbalanced system."

"My research came out of my very early traumas. Out of questions like, does it really have to be this way? Does there have to be so much cruelty and violence, and insensitivity? Is it really, as we’re so often told, just human nature? Whether it’s original sin, or selfish genes, while they fight each other, it’s the same story, isn’t it?"

"We’re told we are bad. That’s inherent in us, so we have to be rigidly controlled by those on top."

"You go to church on Sunday, you tithe and go there on the holidays. But in the meantime, the other six days of the week, the orientation is screw your neighbor. Instead of “Do unto others as you would have them do unto you,” it has become, “Do unto others before they can do it unto you.” That’s the regressive dominator morality."

"The perspective is that we are a sick nation. We must take a social-psychiatric perspective on the healing of the nation."

"I always believe in showing the benefits of change."

"For the physically disadvantaged, the mobile phone (and more generally, the virtual identity that may accompany it) makes their problem disappear (no one can tell on the phone how you look, i.e., if you are paralyzed or if you are ugly) by lending them an “invisible” body."

"The invention of mobile technologies has demolished distance and boundaries (private or public), and it will soon even demolish the very concept of what it means to be here or there."

"The mobile phone marks the appearance of a new “organ” (called the third hear-and-talk organ) in the evolutionary time line; one that extends the human language system, both on the receiving (i.e., hearing) and the sending (i.e., speech) end."

"The computer constitutes the first human construction that aspired to amplify mental rather than physical human powers."

"In a life-long partnership with his wife Jessie, James Grier Miller contributed substantially to the development of and to the integration of disciplines through general systems theory, remaining actively engaged in these areas throughout his working life. From his early work on the human brain in the 1940s, Miller worked for over 60 years within influential circles to foster a wide range of new endeavours. In 1949, as Chair of the Psychology Department at the University of Chicago, he founded the new field of behavioural science, devoted to the theoretical integration of the biological and social sciences, through the establishment of the influential Committee on Behavioral Science. In 1955, he got funding from the State of Michigan to set up the Mental Health Research Institute at the University of Michigan; and in 1967, he became President of the University Louisville where he established a Systems Science Institute. His comprehensive integration of the sciences, in Living Systems (1978), remains core to the study of Living Systems and many other fields of research and practice within the systems community."

"There is still insufficient integration of the many different strains of systems theory and systems tools."

"We concluded then that it was more reasonable to expect a hierarchy of partial theories than to expect one overarching general theory."

"In a life-long partnership with his wife Jessie, James Grier Miller contributed substantially to the development of and to the integration of disciplines through general systems theory, remaining actively engaged in these areas throughout his working life. From his early work on the human brain in the 1940s, Miller worked for over 60 years within influential circles to foster a wide range of new endeavours. In 1949, as Chair of the Psychology Department at the University of Chicago, he founded the new field of behavioural science, devoted to the theoretical integration of the biological and social sciences, through the establishment of the influential Committee on Behavioral Science. In 1955, he got funding from the State of Michigan to set up the Mental Health Research Institute at the University of Michigan; and in 1967, he became President of the University Louisville where he established a Systems Science Institute. His comprehensive integration of the sciences, in Living Systems (1978), remains core to the study of Living Systems and many other fields of research and practice within the systems community."

"We have our gurus, we admire them – and with good reason. But they become in the end a source of laziness because we just accept them and we know the little we know of them without feeling the need either to pursue their work very thoroughly, or the need to question it."

"There is a need to make general systems theory more user friendly."

"Three unique and still timely aspects of Miller's text Living Systems were his citation of 173 specific ‘cross-level’ hypotheses, his unification of a vast number of phenomena from the biomedical sciences to the social sciences using a consistent taxonomy of seven hierarchical levels and 20 subsystems, and his consistent effort to make systems hypotheses more testable."

"Second order Cybernetics presents a (new) paradigm in which the observer is circularly (and intimately) involved with/connected to the observed. The observer is no longer neutral and detached, and what is considered is not the observed (as in the classical paradigm), but the observing system. The aim of attaining traditional objectivity is either abandoned/passed over, or what objectivity is and how we might obtain (and value) it is reconsidered. In this sense, every observation is autobiographical. … The principle of the Black Box is that, where we observe some change in a behavior, we construct and insert a Black Box allowing us to interpret the change as the result of the operation of an invisible mechanism, held within the Box, on what is now seen as input giving rise to output. The observer/scientist develops a description functioning as a mechanism/explanation (i.e. model) which accounts for the transformations of what are now input into output. The explanation is purely historical and the product of the interaction between the observer and his inventive, fictional insertion, the Black Box. What is vital, for the development of second order Cybernetics, is that the Black Box is essentially and crucially a construct of the observer. When we use this concept, we bring the observer in to the process, rather than denying him. That the Black Box requires the observer’s presence is acknowledged, and is circularly connected in. The observer watches and changes. What the observer learns he learns from interaction with the Black Box (which is his construct). When what is observed is observed by an observer, that observer is responsible for the observation, the sense he makes of it, and the actions he takes based on that sense. Von Foerster gives an Ethical Imperative: “Act always so as to increase the number of choices.” (This is joined by an accompanying Aesthetical Imperative: “If you desire to see, learn how to act.” The third is that we construct our realities. “Draw a Distinction!”"

"The overall field of systems science is still in formation."

"Alexander Bogdanov was a prominent Russian philosopher, scientist and political activist the end of the XIX century - and the first quarter of the XX. Amongst his numerous scientific achievements, and philosophical conceptions "Tektology", the universal organizational science, is undoubtedly the most significant contribution by Bogdanov to world culture. Not without reason. In Tektology he criticized the philosophical ideas which he propounded at the end of the XIX century and even at the beginning of the XX - including empiriomonism, his main philosophical conception. Bogdanov, until the end of his days, constantly emphasized the radical novelty and universal value of tektology."

"Symbols in general, and their main group,—words and concepts—in particular, perform a skeletal role for the socio-psychic content. … Consequently, the nature of ideologies is generally degressive, skeletal, with all the related features... So, beginning with the simplest example, the word not only secures the living content of experience, but also hampers the future development of experience by its conservatism. In science and philosophy, the customary but obsolete terminology is often a serious obstacle to progress, preventing the mastery of new material, and distorting the meaning of new facts which it cannot express fully and precisely. But this contradiction appears even more vividly in the development of more complicated complexes."

"In the struggle of mankind with the elements, its aim is dominion over nature. Dominion is a relationship of the organizer to the organized. Step by step, mankind acquires control over and conquers nature; this means that step by step it organizes the universe; it organizes the universe for Itself and in its own interests. Such is the meaning and content of the age-long labour of mankind. Nature resists elementally and blindly with the terrible strength of its dark, chaotic, but innumerable and Infinite army of elements. In order to conquer it, mankind must organize itself into a mighty army. Unconsciously, it has been doing this for centuries by forming working collective, ranging from the small primitive communes of the primordial epoch to the contemporary cooperation of hundreds of millions of people. If mankind had to organize the universe only with the forces and means given to it by nature, it would not have any advantage over the other living creatures which also fight for survival against the rest of nature. In its labour mankind uses tools, which it takes from the same external nature. This forms the basis of its victories; it is this which long ago provided and continues to provide mankind with a growing superiority over the strongest and most terrible giants of elemental life and which distinguishes it from the rest of nature's kingdom."

"The experience and ideas of contemporary science lead us to the only integral, the only monistic understanding of the universe. It appears before us as an inŽ nitely unfolding fabric of all types of forms and levels of organization, from the unknown elements of ether to human collectives and star systems. All these forms, in their interlacement and mutual struggle, in their constant changes, create the universal organizational process, inŽ nitely split in its parts, but continuous and unbroken in its whole."

"It was early in April in 1928 when the word went out in Moscow that Alexander Bogdanov had died. He was a controversial figure, an old Bolshevik who had left that party long before the 1917 revolution and never returned. All the same, he had had Lenin's respect as a scientist (as long as he stayed out of politics). More recently, he also had the support of the new party strong man, Stalin. Bogdanov opposed the growing despotism of the "dictatorship of the proletariat", under which slogan Communist autocracy was being developed. But he was respected as a tireless propagandist for the socialist cause, an enthusiastic teacher of the proletariat, and a writer of arcane science and philosophy. Bogdanov was held in such respect that Communist bigwigs spoke glowingly at the funeral, praising his intellect, courage, and dedication to science and humanity. They did not fail to point out that he had split with his one-time friend, Lenin, and had succumbed to ideological "errors". Indeed, he had powerful enemies in the early Soviet state. Bogdanov was a physician, economist, philosopher, natural scientist, writer of utopian science fiction, poet, teacher, politician (unsuccessful), lifelong revolutionary, forerunner of what we now call cybernetics and organizational science, and founder of the world's first institution devoted entirely to the field of blood transfusion. You could call him a Renaissance man."

"Tektology is concerned only with activities, but activities are characterized by the fact that they produce changes. From this point of view it is out of the question to think about a simple and pure "preservation" of forms, one that would constitute a real absence of changes. Preservation is always only a result of immediately equilibrating each of the appearing changes by another opposing change; it Is a dynamic equilibrium of changes."

"Tektology is a universal natural science. It is just being conceived; but since the entire organizational experience of mankind belongs to it, its development should be swift and revolutionary, as it is revolutionary in its nature."

"For the unity of experience is not "discovered", but actively created by organizational means: "philosophers wanted to explain the world, but the main point is it change it" said the greater precursor of organizational science, Karl Marx. The explanation of organizational forms and methods by tektology is directed not to a contemplation of their unity, but to a practical mastery over them."

"In the history of thought... objectivity was sometimes on the side of one man against the rest of humankind. For example, in Copernicus' time the objective astronomical reality existed only for him, while hundreds of millions of people were mistaken in this regard... Copernicus alone embraced the accumulated astronomical experience up to that time in its entirety and was able to organize it harmoniously with the methods which corresponded to the level achieved by the collective efforts of humankind; other people possessed only parts and fragments of this experience, so that it remained unorganized in all its fullness."

"The strength of an organization lies in precise coordination of its parts, in strict correspondence of various mutually connected functions. This coordination is maintained through constant growth in tektological variety, but not without bounds: .. .there comes a moment when the parts of the whole become too differentiated in their organization and their resistance to the surrounding environment weakens. This leads sooner or later to disorganization."

"It seemed to me that in your arms I felt your entire youthful world. Its despotism, its egoism, its desperate thirst for happiness—all of this was in your caresses. Your love is like murder. But – I love you, Lenni."

"Tektology is not something principally new; it is not a leap in scientific evolution, but a necessary conclusion from the past, the necessary continuation of what has been done and is being done by men in their practice and theory. This is in part a justification for my boldness ... if any justification is necessary."

"The world of experience, both physical and psychic, is entirely composed of elements - spatial, tactile, accoustical, thermal, etc. Combinations of these elements make up different "phenomena", both psychic and physical. If the law of causality, inferred for all these phenomena - i.e. for the world of elements connected by various relations - is applicable to "things in themselves" serving as an immediate link between "phenomena" and "things", it is clear that "phenomena" and "things in themselves" are of the same nature. "Things in themselves" would then represent a direct continuation of the world of empirical elements and in fact would be only combinations of elements."

"In a world of superintelligent humans, the account of a quest to prove a theorem may take on a universality in its drama that seems inconceivable to us now. I believe that rational adventure is fundamental to the human spirit, and that it won't go away. But it will evolve of necessity to take place in the increasingly abstract domains that characterize the boundaries and frontiers of an evolving and ever more complex and abstract world. As a result, it will evolve into forms that are difficult for us to even think about at this point in time."

"Rational adventure in a physical setting is becoming increasingly rarer in the world. The evolution of technology and infrastructure has altered the kind of adventures that we can have, so that people with adventurous spirits either take on risk for its own sake, or they embark on rational adventures in the mental domain."

"On learning more astronomy, in the phenomenon of "averted vision," I found a justification for my rationale about the roundabout path to metaphysics via physics: to see a faint star, it's necessary to look away from it; as soon as one looks at it directly, it vanishes."

"It seemed that fundamental physics was stuck. The particle physicists were smashing particles into each other with ever increasing force, trying to figure out how many quarks could dance on the head of a pin. The cosmologists were working with very few facts... on what seemed to me to be mainly religious grounds. And most of physics was still focused on pushing and pulling, on the material properties... rather than on its informational properties. ...those that relate to order and disorder."

"Our goal is to build a broad-based model of key components of the economy: households, firms, banks and government... The failure to embrace things like simulation has inhibited progress in economics."

"Speaking crudely, a living system—an organism—consists of a symbiotic relationship between a metabolism and a replicator. ...the replicator contains the blueprint of the organism, with the information needed to grow, make repairs, and reproduce. ...the metabolism provides the energy and raw materials needed to build and run the replicator."