"Berkeley political activists are going to join San Francisco’s hippies in a love feast that will, hopefully, wipe out the last remnants of mutual skepticism and suspicion."

"There was an awakening going on, and we knew it was happening across the country, and we knew there were pockets of people out there who felt isolated and alone and scared. We wanted to send a signal out to them: Hey, it's OK to come out and spread your wings."

"[Summer of Love was] the defining moment of the hippie movement."

"A February article in Newsweek called what was happening “a psychedelic picnic.” As more people began to move to the Haight-Ashbury neighborhood, countercultural leaders realized they needed to organize for the influx and created a council. In April, the council held a press conference urging America’s youth to come be part of what was happening in San Francisco that summer—it was time for the Summer of Love."

"Free love? As if love is anything but free! Man has bought brains, but all the millions in the world have failed to buy love. Man has subdued bodies, but all the power on earth has been unable to subdue love. Man has conquered whole nations, but all his armies could not conquer love. Man has chained and fettered the spirit, but he has been utterly helpless before love. High on a throne, with all the splendor and pomp his gold can command, man is yet poor and desolate, if love passes him by. And if it stays, the poorest hovel is radiant with warmth, with life and color. Thus love has the magic power to make of a beggar a king. Yes, love is free; it can dwell in no other atmosphere."

"My great worry is the problem of poverty … Instead of prisons, I would have schools, art and vocational academies, free trade, free love, the abolition of marriage and the substitution of private property for public property."

"Yes, I am a free lover. I have an inalienable, constitutional and natural right to love whom I may, to love as long or as short a period as I can; to change that love every day if I please, and with that right neither you nor any law you can frame have any right to interfere. And I have the further right to demand a free and unrestricted exercise of that right, and it is your duty not only to accord it, but as a community, to see I am protected in it. I trust that I am fully understood, for I mean just that, and nothing else."

"[Woman's suffrage and free love are] as distinct as freedom and slavery; the one is destined to end the other."

"The Incel community is one of the purest hotbeds of Internet radicalization I’ve ever seen, and it’s a community that is growing in size and confidence."

"Incels are individuals who express frustration from perceived disadvantages to starting intimate relationships. Incel extremists idolize violent individuals like the Aurora movie theater shooter. They also idolize the Joker character, the violent clown from the Batman series, admiring his depiction as a man who must pretend to be happy, but eventually fights back against his bullies."

"Misogyny isn’t new, and ideological misogyny isn’t new. Having a distinct movement that is primarily defined by misogyny is [fairly] novel."

"These online communities didn’t used to be so violently misogynistic and as obsessed with violence as they are now ... They essentially magnify these guys’ negative feelings and encourage them to feel hopeless. If a guy doesn’t feel like there’s much point in living, he knows that if he goes out and does something violent, he’s going to be celebrated by all these people on these message boards … I’ve been expecting more [incel attacks] for a long time."

"[Incels] have to find a target other than themselves, meaning they don’t want to take responsibility for their actions. There’s a fatalistic mentality that can perpetuate itself in these circles. The more rejection you get, the more it feeds into this belief that you are unwanted … But there’s also a sense of entitlement. They are entitled to sex. They’re entitled to women liking them. And there’s a very limited sense of reality."

"Though Incels have been around for several years, the research community has only recently begun to sit up and take notice. I see Incel violence against women as nothing less than a new form of terrorism."

"The word [incel] used to mean anybody of any gender who was lonely, had never had sex or who hadn't had a relationship in a long time. But we can't call it that anymore."

"There is a really interesting irony in the incel style of quasipolitics – they are both a response to and advocates of almost an Ayn Randian view of romance and human relationships. So they rail against the loneliness and the isolation and the individualism of modern life, but they seem to advocate it as well, in that they love the language of the strong triumphing over the weak. But they themselves are the weak.They’ll say how terrible it is that the left has won the culture wars and we should return to traditional hierarchies, but then they’ll use terms like "banging sluts", which doesn’t make any sense, right? Because you have to pick one. They want sexual availability and yet, at the same time, they express this disgust at promiscuity."

"The appropriation of radical thinking by lazy, self-obsessed hippies is a public relations disaster that could cost the earth."

"Men reached the moon in July 1969, and Woodstock began three weeks later. With the benefit of hindsight, we can see that this was when the hippies took over the country, and when the true cultural war over Progress was lost. Today's aged hippies no longer understand that there is a difference between the election of a black president and the creation of cheap solar energy; in their minds, the movement towards greater civil rights parallels general progress everywhere. Because of these ideological conflations and commitments, the 1960s Progressive Left cannot ask whether things actually might be getting worse."

"When I came to California, it was the mecca of the world. Every young person on the planet wanted to be here. It was the heart of the hippie activity, and it was our culture, our generation, expressing itself at its most festive, so it was a real magnet for the young people … with the love-ins and so on."

"I sought a different path than that of my parents. I totally rejected meditation and all the spiritual shit they built their lives on. Looking at the once idealistic hippie generation who had long since cut their hair, left the commune, and bought into the system, we saw that peace and love had failed to make any real changes in the world. In response, we felt love and despair and hopelessness, out of which came the punk rock movement. Seeking to rebel against our parents' pacifism and society's fascist system of oppression and capitalist-driven propaganda, we responded in our own way, different from those before us, creating a new revolution for a new generation. Painfully aware of corruption in the government and inconsistencies in the power dynamics in our homes, we rebelled against our families and society in one loud and fast roar of teen angst. Unwilling to accept the dictates of the system, we did whatever we could to rebel. We wanted freedom and were willing to fight for it."

"You can't bomb for a humane reason. What we should do is just Mother Teresa them to death with love. It's that old hippie nonsense but it's still the best stuff there is."

"It's what we do now instead of bohemias," Harwood says. "Instead of what?" "Bohemias. Alternative subcultures. They were a crucial aspect of industrial civilization in the two previous centuries. They were where industrial civilization went to dream. A sort of unconscious R&D, exploring alternate societal strategies…And they did, frequently, have locales with which they became associated. But they became extinct." "Extinct?" "We started picking them before they could ripen…as marketing evolved and the mechanisms of recommodification became quicker, more rapacious. Authentic subcultures required backwaters, and time, and there are no more backwaters."

"Although the '60s counterculture has been much maligned and discredited, it attempted to provide what we still desperately need: a spirited culture of refusal, a counter-life to the reigning corporate culture of death. We don't need to return to that counterculture, but we do need to take up its challenge again. If the work we do produces mostly bad, ugly, and destructive things, those things in turn will tend to re-create us in their image. We need to turn to good, useful, and beautiful work. We need to ask, as Thoreau and Ruskin did, What are the life-giving things? Such important questions are answered for us in the present by the corporate state, while we are left with the most trivial decisions: what programs to watch on TV and what model car to buy."

"San Francisco in the middle sixties was a very special time and place to be a part of. Maybe it meant something. Maybe not…but every now and then the energy of a whole generation comes to a head in a long fine flash, for reasons that nobody really understands at the time — and which never explain, in retrospect, what actually happened. My central memory of that time seems to hang on one or five or maybe forty nights — or very early mornings — when I left the Fillmore half-crazy and, instead of going home, aimed the big 650 Lightning across the Bay Bridge at a hundred miles an hour...booming through the Treasure Island tunnel at the lights of Oakland and Berkeley and Richmond, not quite sure which turnoff to take when I got to the other end...but being absolutely certain that no matter which way I went, I would come to a place where people were just as high and wild as I was... There was madness in any direction, at any hour. If not across the Bay, then up the Golden Gate or down 101 to Los Altos or La Honda...You could strike sparks anywhere. There was a fantastic universal sense that whatever we were doing was right, that we were winning...And that, I think, was the handle — that sense of inevitable victory over the forces of Old and Evil...We had all the momentum; we were riding the crest of a high and beautiful wave... So now, less than five years later, you can go up on a steep hill in Las Vegas and look West, and with the right kind of eyes, you can almost see the high-water mark — that place where the wave finally broke and rolled back."

"Harwood smiles. "A number of major cities have these autonomous zones, and how a given city chooses to deal with the situation can impact drastically on that city's image. Copenhagen, for instance, was one of the first, and has done very well. Atlanta, I suppose, would be the classic example of what not to do.""