quakers

"By using 'man, mankind, men, he, and his' all through, you unconsciously convey the old image of the noble masterful male once more out to rescue the human race....Here is the vocabulary you must use if the new image of man is not to be sexist as the old: 'humankind, humanity, human being, humans, persons, individuals', etc. For this century, at least, until our thought habits have been reformed, the use of 'man' as an inclusive term is out....You can't stick in a sentence on women's lib and adequately transform the concept 'human' thereby."

"These rugged walls less grievous are to me, Than those bedeck'd with curious arras be T'a guilty conscience; to a wounded heart, A palace cannot palliate that smart: Tho' drunk with pleasure, dull with opiates, Some seem as senseless of their sad estates, Till on their dying-beds conscience awakes. But tho' the righteous be in bonds confin'd, They inwardly sweet satisfaction find."

"How sweet is harmless solitude! What can its joys control? Tumults and noise may not intrude, To interrupt the soul."

"Is John departed? and is Lilburn gone? Farewel to both, to Lilburn and to John, Yet being dead take this advice from me Let them not both in one grave buried be; But lay John here, lay Lilburn hereabout. For if they ever meet they will fal out."

"And for my owne part, the Lord himselfe hath so firmly by his owne enlightening Spirit so fully convinced me, and setled my soule so unmoveably his truth, that I assuredly know, that all the power in Earth, yea and the gates of Hell It selfe shall never be able to move me or prevaile against me, for the Lord who is the worker of all my workes in me and for me, hath founded and buit me upon that sure & unmoveable foundation the Lord lesus Christ and I know if ten thousand deaths for my conscience and the cause of my God, (for which with courage and rejoycing I now beare witnesse to, and am close prisoner in bonds, lying day and night in Fetters of Iron, both hands & legges) should be inflicted upon me, I should sing, rejoyce & triumph in them all."

"For my part I look upon the House of Commons, as the supream Power of England, who have residing in them that power that is inherent in the people, who yet are not to act according to their own wils and pleasure, but according to the fundamentall constitutions, and customes of the Land, which I conceive provides for the safety and preservation of the people."

"I am a Free-man, yea, a free borne Denizen of England, and I have been in the field with my sword in my hand, to venter my life and my blood (against Tyrants) for the preservation of my Freedome, and I doe not know that ever I did an act in all my life that disfranchised me of my freedome, and by vertue of being a Free-man, I conceive I have as true a right to all the priviledges that doth belong to a Free-man, as the greatest man in England, whatsoever he be, whether Lord or Commoner, and the ground and foundation of my Freedome, I build upon the grand Charter of England."

"GOD, the absolute Soveraign Lord and King, of all things in heaven and earth, the originall fountain, and cause of all causes, who is circumscribed, governed, and limited by no rules, but doth all things meerly and onely by his soveraign will, and unlimited good pleasure, who made the world, and all things therein, for his own glory, and who by his own will and pleasure, gave man (his meer creature) the soveraignty (under himselfe) over all the rest of his Creatures, Gen. 1.26.28.29. and indued him with a rationall soule, or understanding, and thereby created him after his own image, Gen. 1.26.27. and 9.6. the first of which was Adam, a male, or man, made out of the dust or clay, out of whose side was taken a Rib, which by the soveraign and absolute mighty creating power of God, was made a female, or Woman cal'd Eve, which two are the earthly, original fountain, as begetters and bringers forth of all and every particular and individuall man and woman, that ever breathed in the world since, who are, and were by nature all equall and alike in power, dignity, authority, and majesty, none of them having (by nature) any authority dominion or majesteriall power, one over or above another, neither have they, or can they exercise any, but meerely by institution, or donation, that is to say, by mutuall agreement or consent, given, derived, or assumed, by mutuall consent and agreement, for the good benefit and comfort each of other, and not for the mischiefe, hurt, or damage of any."

"I am not against the Parliaments setting up a State-Government for such a Church as they shall thinke fit, to make the generality of the Land members of, for I for my part leave them to themselves, to doe what they shall thinke good, so that they leave my Conscience free to the Law and Will of my Lord and King."

"Lilburne's political importance is easy to explain. In a revolution where others argued about the respective rights of king and parliament, he spoke always of the rights of the people. His dauntless courage and his powers of speech made him the idol of the mob. With Coke's Institutes in his hand he was willing to tackle any tribunal. He was ready to assail any abuse at any cost to himself, but his passionate egotism made him a dangerous champion, and he continually sacrificed public causes to personal resentments. It would be unjust to deny that he had a real sympathy with sufferers from oppression or misfortune; even when he was himself an exile he could interest himself in the distresses of English prisoners of war, and exert the remains of his influence to get them relieved... In his controversies he was credulous, careless about the truth of his charges, and insatiably vindictive. He attacked in turn all constituted authorities—lords, commons, council of state, and council of officers—and quarrelled in succession with every ally."

"If the World was emptied of all but John Lilbourne, Lilbourne would quarrel with John, and John with Lilbourne."

"Since the men from a party or fear of a frown, Are kept by a sugar-plum quietly down, Supinely asleep—and depriv'd of their sight, Are stipp'd of their freedom, and robb'd of their right; If the sons, so degenerate! the blessings despise, Let the Daughters of Liberty nobly arise; And though we've no voice but a negative here, The use of the taxables, let us forbear:— (Then merchants import till your stores are all full, May the buyers be few, and your traffic be dull!) Stand firmly resolv'd, and bid Grenville to see, That rather than freedom we part with our tea."

"Then for the sake of Freedom’s name, (Since British wisdom scorns repealing) Come sacrifice to Patriot fame, And give up tea by way of healing."

"Life is not all incident; it has its intervals of thought, as well as action—of feeling—of endurance; and in order to reflect, and profit by these, it is sometimes necessary to sit down as it were upon the sand-hills of the desert, and consider from what point in the horizon the journey has been made, or to what opening in the distance it is likely to lead."

"Those who are accustomed to enlightened views on this subject, will know also that there are different kinds of personal beauty, amongst which, that of form and colouring holds a very inferior rank. There is a beauty of expression, for instance, of sweetness, of nobility, of intellectual refinement, of feeling, of animation, of meekness, of resignation, and many other kinds of beauty, which may all be allied to the plainest features, and yet may remain, to give pleasure long after the blooming cheek has faded, and silver gray has mingled with the hair. And how far more powerful in their influence upon others, are some of these kinds of beauty! for, after all, beauty depends more upon the movements of the face, than upon the form of the features when at rest; and thus, a countenance habitually under the influence of amiable feelings acquires a beauty of the highest order, from the frequency with which such feelings are the originating cause of the movements or expressions which stamp their character upon it."

"To act the part of a true friend requires more conscientious feeling than to fill with credit and complacency any other station or capacity in social life."

"Those who live on vanity must not unreasonably expect to die of mortification."

"... is, to many people, not primarily a belief in facts at all. It is in a sense a very much simpler thing; but it is a thing less capable of analysis, because more deeply rooted, more elemental. It is that trust or confidence in Christ which contact with Him (or, if you will, with ) inspires."

"National culture may some day give place to cosmopolitan culture, but meantime it is a richer and intenser thing. The poetry of a nation, for instance, gains more from the deep roots of national memory and tradition than it loses from the political boundaries which fence it from the air and sun that might come to it across neighbouring gardens. The whole gains by the fuller development of every one of its parts."

"The landlords' land was seized in in the summer of 1917—that is, during the , and before the Communists came into power. I was told afterwards that by October of that year there was a single great estate left in the But it appears that the formal allocation of the land did not take place until after the . With the land, the stock and implements (inventar) were distributed also."

"Obstinacy and vehemency in opinion are the surest proofs of stupidity."

"No age, sex, or condition is above or below the absolute necessity of modesty; but without it one is vastly beneath the rank of man."

"When we really understand what pain has to teach us, we shall in large measure have abolished suffering."

"Every form of cruelty—whether it be trapping, hunting, the working of ponies in mines, or the practice of vivisection—casts a slur on humanity. These actions demand our attention if we are to make progress as a truly humane society."

"I am quite convinced that within its limitations an animal has this higher life, and that it has not merely a 'blind life within the brain', but a very real one within the soul, with its own standard of right and wrong."

"I have observed cats and dogs, horses, cattle and sheep under every kind of pain, and I do unhesitatingly say that they suffer as we suffer."

"As to the actual intensity of pain felt by animals, let us take each of the five senses. When compared to humans, most of these senses are far more acutely and highly developed in animals. Additionally, animals possess other remarkable senses, such as the homing instinct and an awareness of their approaching death."

"While some animals are protected by law, far too many still remain outside the pale of such protection. And so, I ask: should not their capacity to suffer be the measure of their right to be protected? This is not a plea for charity but for justice—a right that must be claimed."

"Have you a right to torture animals for your pleasure? Have you a right to make their lives amid terror and misery in order to derive some measure of gratification from what are called the pleasures of the chase?"

"When considering the extent of an animal’s capacity for suffering, it is impossible to draw a distinct line between domestic animals and so-called vermin. Such a line is purely a matter of sentiment. The fact remains that all vertebrate animals are highly sensitive."

"Yet, like all God’s wonderful gifts to us, this great gift of pain can be turned into a horrible curse. Just in proportion as God’s love provides the possibility of good, so our vice or ignorance makes the possibility of evil. The abuse of God’s gift of pain may be the cause of the most terrible of evils, and we call it cruelty."

"Much has also been said about the cruelties inflicted by animals upon one another. But I must emphasize that, in their original wild state, and with rare exceptions, animals kill only for food, not for the sake of killing. That is a prerogative peculiar to humankind."

"There are paths to knowledge which must be forever closed to us, and the way of vivisection is one of those paths. It is made possible only because of our cowardice and fears."

"He who would know Homer must approach him with an open mind and lend himself to the guidance of the poet himself. He must not come to the study of the poems with a preconceived notion of the processes by which they have come into being, or of philological or archaeological criteria for determining the relative age of this episode or of that. The reconstructed Iliads are all figments of the imagination; the existent poem is a tangible fact. To this extent the unbiassed student starts as a “unitarian.” If he but yields himself to the spell of the poem, he will become the more confirmed in his faith; and though he may find much of the learning of the world arrayed against him, yet he will none the less be standing in a goodly company of those whom the Muse has loved, and will himself have heard the voice of the goddess and looked upon her face."

"[N]one but a poet could have made such a garden."

"I hate that drum’s discordant sound, Parading round, and round, and round: To thoughtless youth it pleasure yields, And lures from cities and from fields, To sell their liberty for charms Of tawdry lace, and glittering arms; And when Ambition’s voice commands, To march, and fight, and fall, in foreign lands. I hate that drum’s discordant sound, Parading round, and round, and round: To me it talks of ravag’d plains, And burning towns, and ruin’d swains, And mangled limbs, and dying groans, And widows’ tears, and orphans’ moans; And all that Misery’s hand bestows, To fill the catalogue of human woes."

"Where glossy pebbles pave the varied floors, And rough flint-walls are deck'd with shells and ores, And silvery pearls, spread o'er the roofs on high, Glimmer like faint stars in a twilight sky."

"There spread the wild rose, there the woodbine twin'd; There stood green fern, there o'er the grassy ground Sweet camomile and ale-hoof spread around; And centaury red, and yellow cinquefoil grew, And scarlet campion and cyanus blue; And tufted thyme, and marjoram's purple bloom, And ruddy strawberries yielding rich perfume."

"For months the Muslim minority throughout India was safe from molestation. The R.S.S., by destroying the Mahatma, had given the country the shock it needed. Those who had been angrily criticising him now saw the tragic consequences of their own short sighted anger. They knew that he had been right."

"To have a great capital is not so necessary as to know how to manage a small one, and never to be without a little."

"A man has made at least a start on discovering the meaning of human life when he plants shade trees under which he knows full well he will never sit."

"I think you’ve got to have your feet planted firmly on the ground, especially in this business, and you must not believe things that are said or written about you, because everything gets out of proportion one way or the other."

"As long as there is a possibility of working I'm not going to retire because if I retire nothing will work any more, and it's hard enough as it is. I'm very conscious that I'm in the minority in that I love what I do. How big is the number of people who are running to work to do a job that they like? And how lucky to be employed at it – how incredibly lucky."

"I believe my dear Master has been pleased to try my faith and obedience, by teaching me that I ought no longer to partake of any thing that had life."

"My spirit was often bowed in awful reverence before the Most High, and covered with feelings of humility and tenderness; under which I had to believe that we ought to attend to Divine instruction, even in disposing of and governing the inferior part of his creation."

"I considered that life was sweet in all living creatures, and the taking it away became a very tender point with me. The creatures, or many of them, were given, or as I take it, rather lent us to be governed in the great Creator's fear."

"Before I was born, my father was priest, And built to Christ Jesus, a house for the least, To worship Jehovah, the True Living God, Who gave us His favour, and Shed forth His Blood.The Fountain is open, for you and for me, That word it is spoken, and always will be, While sinners are living, in flesh on this earth, And Jesus is praying, and giving them birth."

"As I am not a member of any community, no society can answer for my irregular conduct; neither do I wish to apologize to the world for my procedure; as I believe the Lord is my Shepherd, and Bishop of my soul. Duty to my Maker, excites me to faithfulness, knowing that life is the time to work for God; that I may be counted worthy to reign with the Father, Son, and Holy Ghost, in "the city of the Living God, the Heavenly Jerusalem.""

"In Christ you will find, a very dear Friend; Who is of this mind, to love to the end; Yet satan is seeking, His sheep to devour; And God He is making some whole this bright hour."

"Whoever can feel, the love I do tell, Would take by the heel, poor sinners from hell; As downward they're going, to bring them above; To sing of Christ's dying, a Heaven of love."