protestantism

"When tyrants cannot prevail by craft, they burst forth into open rage."

"I am like water poured out, and all my bones are out of joint."

"Then the eyes of them both were opened, and they knew that they were naked, and they sewed fig tree leaves together, and made themselves breeches."

"Esau selleth his birthright for a mess of potage."

"Because of the central importance in Luther’s thought of individual reading of the Bible, Protestantism encouraged literacy, not to mention printing, and these two things unquestionably encouraged economic development (the accumulation of ‘human capital’) as well as scientific study. This proposition holds good not only in Prussia but also all over the world. Wherever Protestant missionaries went, they promoted literacy, with measurable long-term benefits to the societies they sought to educate; the same cannot be said of Catholic missionaries prior to Vatican II."

"It is a reckless analyst who risks reopening sixteenth-century disputes between Roman Catholics and the Protestant Reformers."

"To understand the change in Protestant thought and practice, we need to understand the Protestant vision of family and fertility, particularly as expressed by Luther and Calvin, and how it has changed over the last hundred years. Early sixteenth-century Europe was an era very different from ours. The late medieval Church claimed about one of every four adults in celibate orders, serving either as priests, nuns, or monks or in celibate military and trading groups such as the Teutonic Knights. Over the centuries, the religious orders had, through bequests, accumulated vast landed estates and gathered in the wealth that came through this ownership of productive land. The trading orders held remarkable assets in land, goods, and gold. Many orders were nonetheless faithful to their purposes and vows and used this wealth to tend the sick, help the poor, and lift prayers to heaven."

"[T]he Reformation, which was itself a triumph of Augustine's doctrine of grace over Augustine's doctrine of the church."

"Iconoclasm was the central sacrament of the reform," states Eamon Duffy. It is an assertion that is more provocative than strictly accurate, especially in its dismissive use of the term "sacrament" in association with the Anglican Church, but many historians have persuasively presented iconoclastic extremism as a defining factor in the English Reformation. The long struggle over "images" had broad and deep connections with the transformation of English society and the ideologies of selfhood, identity, gender, and sexuality that governed, or as Louis Althusser puts it, "interpelated", men and women into the grand narrative of their culture. Today, some may say the picture of the world advanced by the reformers was maybe no less false, the idolatry of the Word no less pernicious than the idolatry of the Image. Yet Aston confesses that while she believes that historians are "not supposed to take sides," she finds it hard to "sympathize with the reformer's zeal for destruction. Doing without images is one thing, annihilating them is another. Destruction may be exhilarating, but it has an eventual fall-out which is the opposite of life-enhancing."

"[I]t is Augustine who gave us the Reformation. For the Reformation, inwardly considered, was just the ultimate triumph of Augustine's doctrine of grace over Augustine's doctrine of the Church."

"The league at Allstedt wanted to establish this principle, Omnia sunt communia, ‘All property should be held in common’ and should be distributed to each according to his needs, as the occasion required. Any prince, count, or lord who did not want to do this, after first being warned about it, should be beheaded or hanged."

"Although the reformers-Luther, Calvin, Zwingli, Knox and others-disagreed on many things, one conviction they all shared was that the Pope was the Antichrist and that the Church of Rome was the whore of Babylon."

"The North is full of tangled things and texts and aching eyes And dead is all the innocence of anger and surprise, And Christian killeth Christian in a narrow dusty room, And Christian dreadeth Christ that hath a newer face of doom, And Christian hateth Mary that God kissed in Galilee, But Don is riding to the sea."

"Aniconism is a picture theory under reverse conditions and usually reflects a negative experience with pictures. In the Reformation, text and picture competed with one other as different religious media, in a turn again Catholic visual politics. The Counter-Reformation above all used the weapons of a re-catholicized visual politics that transformed the space of the church into a theatre of heaven. The church directed this strategy against the private reading of the bible propagated by the Reformation. In modern secular society, religious pictures lost their old credibility, which also damaged their status as works of art. So even within the same religious tradition pictures were subject to historical change."

"[T]here are two justifications for it. One... is pragmatic and the other... is moral. The pragmatic justification is that liberalism is... a political doctrine that seeks to enable societies to govern themselves over diversity. It arose in the minds of thinkers like Thomas Hobbes or John Locke or Samuel Pufendorf... as a result of the European wars of religion following the Protestant Reformation."

"It has often been said that a reformation should begin with each man reforming himself. That, however, is not what actually happened, for the reformation produced a hero who paid God dearly enough for his position as hero. By joining up with him directly people buy cheap, indeed at bargain prices, what he had paid for so dearly; but they do not buy the highest of all things."

"While occasionally acknowledging in unenthusiastic fashion St. Paul’s defense of the single life, the Reformers were far more comfortable with the social order described in Luther’s Exhortation to the Knights of the Teutonic Order: “We were all created to do as our parents have done, to beget and rear children. This is a duty which God has laid upon us, commanded, and implanted in us, as is proved by our bodily members, our daily emotions, and the example of all mankind.”"

"The family in early modern Europe was a patriarchal unit. This view, confirmed by contemporaries and historians alike, held that the man, as both husband and father, was supposed to rule his wife and the rest of the household. The German pastor Justus Menius stated it trenchantly in 1528: “A husband has two functions: first, he should rule over his wife, children, and servants and be head and master of the entire house; second, he should work and produce enough to support and feed his household.” Theologians and humanists shared this opinion about the man’s role in marriage. In Reformation Germany the model of patriarchy was promoted both by the Hausvater literature and by the pamphlets of Protestant preachers like Menius. These authors, and presumably many of their readers and listeners, believed they were living in a time “when fathers ruled.” Humanists, who admonished men to fulfill their civic as well as their familial duties, argued that a man who could not rule his family was a man who could not exercise authority in the commonwealth."

"Lying teachers are rising, introducing ruinous sects, and drawing upon themselves speedy doom. Their tongues are fire, a restless evil, full of deadly poison. They have bitter zeal, contention in their hearts, and boast and lie against the truth."

"Germany would be a desert covered with the skeletons of Catholics, Evangelicals, Reformers and Anabaptists who had massacred each other if the peace of Westphalia had not eventually secured freedom of conscience for its inhabitants."

"Why, for instance, did Martin Luther succeed, whereas other important rebels against the medieval church — like John Huss — fail? Well, Luther was successful because printing had been developed by the time he advanced his cause. So his good earthy writings were put into pamphlets and spread so far and wide that the church officials couldn't have stopped the Protestant Reformation even if they had burned Luther at the stake."

"The hinges on which the controversy turns are these: first, in their contending that the form of the Church is always visible and apparent; and, secondly, in their placing this form in the see of the Church of Rome and its hierarchy. We, on the contrary, maintain, both that the Church may exist without any apparent form, and, moreover, that the form is not ascertained by that external splendour which they foolishly admire, but by a very different mark, namely, by the pure preaching of the word of God, and the due administration of the sacraments."

"Before the Reformation, the value of sexual intercourse was viewed almost exclusively through the lens of procreation. After the Reformation, the lens widened to embrace the unique joys and pleasures of the covenant companionship marriage provides. Thus, sex could be wholeheartedly enjoyed even if performed without the express intention of conceiving children. This view helped paved the way for acceptance of what are now known as “natural” birth control methods. Yet, neither the Catholics nor the Reformers could ever have fathomed the numerous other options that would arise in light of modern medical advances."

"The Catholic Church was derived from three sources. Its sacred history was Jewish, its theology was Greek, its government and canon law were, at least indirectly, Roman. The Reformation rejected the Roman elements, softened the Greek elements, and greatly strengthened the Judaic elements. It thus co-operated with the nationalist forces which were undoing the work of social cohesion which had been effected first by the Roman Empire and then by the Roman Church."

"According to Harvard University historian Steven Ozment, in his book When Fathers Ruled: Family Life in Reformation Europe: “Never has the art of parenting been more highly praised and parental authority more wholeheartedly supported than in Reformation Europe.” Child rearing, in this view, was not just “woman’s work.” In the Protestant home, father and mother would share the duties of child rearing to an unusual degree. Luther saw the years from birth to age six as a time when a child’s reason was “asleep.” During these years, the mother took the dominant role in childcare. But at age seven, fathers should take the lead, with special responsibility for the moral and practical education of children. Inspired by Luther’s message and example, publishers turned out dozens of so-called Housefather books, sixteenth-century “self-help” volumes for dads."

"I remembered how one of my favorite theologians, Dr. Gerstner, once said in class that if Protestants were wrong on sola fide-and the Catholic Church was right that justification is by faith and works-“I’d be on my knees tomorrow morning outside of the Vatican doing penance.” We all knew, of course, that he said that for rhetorical effect, but it made a real impact. In fact, the whole Reformation flowers from this one difference. Luther and Calvin often said that this was the article on which the Church stood or fell. That was why, for them this was the article on which the Church stood or fell. That was why, for them, the Catholic Church fell and Protestantism rose up from the ashes. Sola fide was the material principle of the Reformation, and I was coming to the conviction that Saint Paul never taught it. In James 2:24, the Bible teaches that “a man is justified by works and not by faith alone.” Besides, Saint Paul said in 1 Corinthians 13:2, “. . if I have all faith so as to remove mountains, but have not love, I am nothing.” This was a traumatic transformation for me to say that on this point Luther was fundamentally wrong."

"As it happened, the merging of religion and nationalism furthered the cause of European colonization in the New World by helping spur intense competition in a variety of ways between nation states. Europeans, even as they fought over the Reformation, were in competition for economic resources and trade. Nations were attempting to become the most dominant power in Europe and saw colonies as the best means to achieve that goal quickly. And they were also in competition over propagating their brand of Christianity. The leading imperial powers in what was to become the United States all wrestled with faith and nationalism in different ways."

"For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me."

"All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need."

"Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God."

"If I said something wrong," Jesus replied, "testify as to what is wrong. But if I spoke the truth, why did you strike me?"

"A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another."

"Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”"

"Do not conform to the pattern of this world, but be transformed by the renewing of your mind."

"When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!""

"In the beginning was the Word, and the Word was with God, and the Word was God."

"Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God."

"When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted."

"You experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them. ... Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering."

"What people value highly is detestable in God’s sight."

"His Jewish opponents picked up stones to stone him, but Jesus said to them, "I have shown you many good works from the Father. For which of these do you stone me?""

"Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position."

"The Lord said to Moses, “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy.""

"Do not follow the crowd in doing wrong."

"If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."

"You have let go of the commands of God and are holding on to human traditions."

"Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself."

"Love the Lord your God with all your heart and with all your soul and with all your strength."

"How long will you defend the unjust"

"Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?"