kashmir

"My father is a traitor. A slave to the Indians. I hate my father."

"Those who don't follow our religion must be killed."

"One mission, one desire. One obsession. Freedom."

"The Shankaracharya temple atop about 1000 feet high hillock of the same name is to the south-east of Srinagar. Ringed by the perennially snow-bound mountain peaks, the magnificent Dal Lake and the zig-zagging Vitasta (Jhelum) flowing placidly through the heart of the ancient city of Srinagar and the temple commands a fascinating bird's eye-view of the city and the celestial Valley. The Shiva temple a massive stone structure is built on a high octagonal plinth strictly in accordance with Hindu tradition. The temple has 84 recesses on its exterior and is surrounded by a parapet well enabling devotees to have the Parikrama of the temple safely. The stairs leading to the sanctum santorum number 36, first flight of 18 steps followed by 12 steps and again followed by six steps on either side of the landing terminating the second flight. This total of 36 steps is also in accordance with Hindu tradition, 36 denoting as many elements of which cosmos is made, viz. Shiva Tattva to the Prithvi Tattva."

"The Jamia Mosque situated in the vicinity of the shrine of Baha-ud-Din is surrounded by numerous temple stones and massive pillars lending strong credence to the belief that it was built on the site of a Vishnu temple which was worshipped and adored by Kashmiri Pandits. It has been the site of a Buddhist Vihara as well which must have stood close by it. The Buddhists from the region of Ladakh still bow at the site with a deep sense of veneration."

"The hillock, according to Tarikh-i-Hassan, (pp 394-496, Vol. II) and (Waquiai Kashmir of Mulla Ahmed was known originally as Anjana and later as Jeth Ludrak and the temple was built by King Sandhiman of the Gonanda dynasty of Kashmir (471-536 Laukek Era), corresponding to 2605-2540 B.C. He gave the name Jeshteshwara to the temple and the hillock came to be known as Sandhiman Parbat after the name of the King. According to Dr.Stein, translator of Kalhana's Rajtarangani, King Gopadityas (369-309 B.C.) repaired the temple and donated two villages, the present Gupkar and Buchhwara (Bhaksira Vatika) for the maintenance of the temple. This time the hillock was given the name Gopadari or Gopa Hill. This name and Jeshteshwara for the temple prevailed till the Kashmiris dedicated the temple to the sweet memory of Adi Shankaracharya, who visited Kashmir and stayed at the temple complex. This is confirmed by Tarikh-i-Hassan (pp.80-82, Vol.I), although there is some confusion about the dates of Adi Shankaracharya's visit to Kashmir. However, after the dedication, the temple and hill came to be known as the Shankaracharya temple and hill after the great sage and scholar from the south of the country. After the first repairs to the temple carried out by King Gopaditya, King Lalitaditya (697-734 A.D.) repaired it."

"The temple grab and destruction as the rallying point of Muslim Jehad failed to abate in its tidal wave even under the rule of the Dogras who professed Hhldu faith and belief. The Islamic forces having a distinct narrow and communal stream continued their onslaught on temples and Hindu-style cultural symbols. Brute force was let loose to forcibly occupy the temple at Sahyar in the capital city of Srinagar. Blatant attempts were made to grab the Bhairav Nath Temple at Chattabal but in face of Kashmiri Pandit resistance the Muslim Communal forces had to beat a temporary retreat. The bigoted elements in the police force came down heavy on the Pandits who were vigorously vociferous in their demand for handing over the Laleeshwari Temple back to them as it was unlawfully grabbed and occupied by the Muslims. The Glancy commission constituted by Maharaja Hari Singh in 1931 unjustifiably rejected the Pandit demand for the restoration of the possession of Hariparbat and Shankaracharya Hillocks to the Kashmiri Pandits on the flimsy and untenable ground of the consistence of some graves on their foot-hills. The Buddhist sites with established historical background were not returned to the care the possession of Pandits who had to be punished for their anti-British stances and sentiments."

"The momentous event of Jammu and Kashmir acceding to the Union of India in 1947 did not bring spectacular cheer and relief to the native Kashmiri Pandits. Instead a new storm of destruction gathered for them leaving them bereft and beleaguered. As hapless victims to a tyrannical order the state governments of all political hues vigorously worked out the single-point programme of marginalising and edging them out of their natural habitat for ethnic cleansing. Besides political and economic oppression and elimination they had to face governments under tight leash of the Muslims who contrived aided and abetted the bigoted arts of laying claims to the temples and their properties. The temple lands cremation grounds and holy springs reinforced by relevant documents as properties of Pandits faced immediate onslaught and were first held in dispute by resorting to tampering of records and other fraudulent methods and subsequently usurped by whipping up religious frenzy with a view to expanding Islam and its reigning sway."

"The Mughal emperors who were enamoured of the beauty of Kashmir valley have been extolled for their tolerant credentials, but on the basis of available authentic evidences it can be said that they were the same fanatic in matters of dismantling and devastating the religious places of Hindus. It is surprising to learn that Jehangir in his religious fury dismantled the flight of steps linking the Temple of Shankaracharya to the river Jehlum near the Temple of goddess Tripursundary. Nurjohan as his celebrated queen utilised the same chiselled and sculptured stones to erect a massive mosque known as Pathar Masjid. The Muslims never used the mosque for prayers not for the fact that it was built with looted materials from a temple but because it was constructed at the instance of a woman who was a Shia-Muslim by faith and creed. The same mosque was declared as property of the state by the Sikh commander, Phula Singh, on the genuine plea that it was built with the materials dismantled and looted from a temple. The Muslims raised a hue and cry as the mosque continued to be locked in Dogra times and it was under a British conspiracy that the mosque was returned to the Muslims who trumpeted its occupation by the state as a great symbol of tyranny."

"The ancient site of Parihaspur on the plateau of Paraspur was vandalised and destroyed by the Muslim vandals. As is historically established the site was littered over with Hindu temples and Buddhist Viharas and caityas. The places of worship consecrated to gods and goddesses of Hindu and Buddhist religions were built by the great conqueror Lalitaditya who is also credited with the completion of the Martand Temple of considerable repute. The same saga of destruction is connected with the temples and shrines dotting the Hariparbat Hillock which were demolished grabbed and converted into shrines and mosques."

"In 1978 various SROs issued by the government not only fortified and strengthened the Muslim Auqaf Act but also Fated the Muslims to grab the temple lands without check and constraint for their transmission to Muslim Trusts. Not fewer than 70 temples and lands attached with them were cruelly confiscated from the possession of the Pandits who proffered their claims supported by relevant revenue records but were arbitrarily dismissed and rejected. The temples of historical importance were aggressed and huge portions from them sliced away to be offered to the Muslims as booty in a platter. The Spot of Vethavothur as the source of Vitasta worshipped by the Kashmiri Pandits as manifestation of Siva's grace was pushed into a dispute and encroached upon through generation of mass frenzy. Lok Bhawan with its mention in Rajtarangini was turned into a hot spot by grabbing the lands attached with the Temple from hoary ages. The holy spring at Anantnag was wantonly aggressed and huge chunks of land attached with it were fascistically sliced away for transfer to the Muslims. Lands measuring 55 kanals belonging to the Durganath Temple as the precious property were straightaway grabbed only to beef up the landed wealth of the Muslim Auqaf Trust. The lands attached with the Hariparbat Hillock were never offered protection by various governments from the concerted Muslim onslaught and were subsequently grabbed and confiscated from the helpless Pandits. The path for Parikrama around the Hillock which is central to the theme of Kashmir's birth and its cultural history was dug out and the earth carried to fill the Muslim Auqaf lands."

"The temple of Vishnu Ranaswamin which as per the noted historian Kalhana was erected by Ranaditya was subjected to the Muslim fury of desecration and destruction and ultimately suffered the orgy of its conversion into the shrine of Pir Haji Mohammad. The Muslim shrines situated at Zakura (Juskapur) are built out of the materials from temples that were destructed. Again the shrine of Farrukzad Sahib is constructed at the site where there stood a massive temple dedicated to Amareshwar, and contains the remains of the destructed shards of temple. There were temples built on an inlet of Anchar Lake which were demolished and their looted materials utilised in the construction of tombs and shrines. The shrine of Khawaja Khizar is built with the ruins looted from a temple."

"Remarks Sir Walter Lawrence, "While the old Hindu buildings defy time and weather, the Musahnan shrines and mosques crumble away. Other foreign travellers have recorded that Hindu temples were built to endure for all time. Their solidity of construction and their gigantic size strike one with wonder that puny men could have built them. They often gazed upon them with amazement and lamented bigoted Muslim fanatics who laid them to ruins with tremendous effort.""

"The Kashmir Samiti has produced a report titled Riots in Kashmir, listing 85 temples destroyed in the valley, and claiming that 550 Hindus had been killed (630 with security men included; official figure 495) in the Islamic purification campaign in 1990."

"The British army explorer, Francis Younghusband (1816- 1942) pronounced the (Martand) temple as “... the finest structure, typical of Kashmir architecture at its best, built on the most sublime site occupied by any building in the world ~ far finer than the site of the Parthenon, or of the Taj, or of St. Peters, or of the Escurial — we may take it as the representative, or rather the culmination of all the rest, and by it we must judge the people of Kashmir at their best”"

"The Valley of Kashmir is the ‘holy land’ of the Hindus, and I have rarely been in any village which cannot show some relic of antiquity. Curious stone miniatures of the old Kashmiri temples (Kulr- Muru), huge stone seats of Mahadeo (Badrpith) inverted by pious Musalmans, Phallic emblems innumerable, and carved images heaped in grotesque confusion by some clear spring, have met me at every turn."

"After the emigration of the bramins, Sikandar ordered all the temples in Kashmir to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikandar, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up...."

"The original Shiva Lingam in the temple, along with over 300 precious idols of Gods and Godesses therein and other structures and residential quarters around the temple, were destroyed by Sultan Sikandar (the iconoclast), who ruled Kashmir between 1389 and 1413 .D. King Zain-ul-Abedin (1420 to 1470 A.D.) repaired the temple and its dome, which had been damaged by an earthquake, as a gesture of goodwill towards the Hindus of Kashmir, who had been persecuted by his father and grandfather. Sheikh Ghulam Mohi-ud-din the Governor of Sikh ruler of Punjab (1841-1846 A.D.) also repaired the temple in his own tome. Later, Maharaja Ranbir Singh, the second Dogra ruler of Kashmir repaired the temple once again and installed the present Lingam in it. Later, a saint from Nepal and Swami Shiv rattan Gir Saraswati, who had his seat at Durganag temple complex, carried out some repairs to the temple. The Maharaja of Indore electrified the temple during the forties of this century and installed a dazzling flash-light on its top, making it conspicuous during the night also. (....)Calling the Shankaracharya hill as koh-i-Sulaiman and ancient temple thereon as Takht-i-Sulaiman is a later day ruse started sometime in the 19th century by some fanatical Muslims of Kashmir to complete the process of Islamisation of the historically known places of Hindu worship in the Valley and also to bury deep for ever the Hindu past of Kashmir. It is in line with the demolition of the then famous Hindu temple of Maharshi (Vishnu) and the erection thereon of a structure known now as Jama Masjid, conversion of the Mahakali Temple near Fatehkdal, Srinagar into the present Shah-i-Hamadan mosque, and the Ekadasharudra (Shiva) temple in Khanyar, Srinagar into the Ziarat Dastgir Sahib, not to speak of hundreds of temples throughout the Valley which were earlier destroyed completely or converted into mosques, ziarats and dargahs, during the Muslim rule in Kashmir (14th to 18th century A.D.)"

"The ruins of Martand, Avantipur, Tapar, Parihaspur, et al are mute witnesses to the depredations and ravages wrought by Muslims."

"The temples at Tapar (Pratap-pur) that were built by the queen of a Hindu ruler, Pratapaditya, were amazing marvels of Hindu architecture. The ruthless Muslims destroyed them with vengefulness and are novel in a dilapidated condition. What is astonishing that a Muslim ruler, Zain-ul-Abidin (1420-70) A.D. who withdrew the despicable levies on Pandits and re-settled them in Kashmir after they were forcibly expelled from Kashmir thus earning kudos for his exemplary tolerance, utilised the huge temple stones and Hindu idols to build a bund from Naidkhai to Sopore. If figurative meaning of his visit to Sharda, a centre of Hindu pilgrimage now in Pakistan, is drawn from what Jonraj writes about it, it can be averred that he was responsible for the desecration, breakage and destruction of the wooden idol of ancient origins at the highly revered place of worship."

"The famous Temple of Shiva Pravareshwar was de,nolished and with its looted materials was built the shrine of Baha-ud-Din Sahib.60 The grave-yard that surrounds the shrine is a repository of many ancient remains that have been used in walls and tombs. The ruins of a gate-way lying at one corner of the grave-yard are still existing and the stone blocks of which the gate-way is built are of exceptional dimensions. As the Muslims have no strong tradition in erecting shrines with stone blocks, it is authenticity held that they are the materials of Shiva Pravareshwar Temple."

"The temple of Vishnu-Padamaswamin of considerable fame at Pampore was plundered and levelled and its delicately chiselled columns and ornamented slabs were utilised in the erection of the shrine of Mir Mohammad Hamadani and other Muslim shrines standing in the same locality."

"The Muslin insurgency holding aloft the banner of Muslim Jehad against the miniscule minority of Pandits has destructed and plundered temples and shrines of historical importance with a view to exterminating infidelity from the soil of Kashmir. There is hardly a village or a town where temples and shrines have not been destructed, desecrated and demolished."

"Militants damaged 127 temples and 16,000 houses of Kashmiri Pandits in the Valley between 1986 and 1992, according to a report prepared by the Panun Kashmir Movement (PKM). The report on "human rights violations in Jammu and Kashmir" , submitted to the National Human Rights Commission (NHRC), says 32 temples were destroyed by the Kashmiri militants within 48 hours of the demolition of the disputed structure in Ayodhya on December 6, 1992. The maximum number of 47 temples were vandalised and damaged in February 1986, followed by 44 in 1992. Of these, the maximum, 72 temples were vandalised in Anantnag, the rest in Srinagar, Baramulla, Kupwara, Badgam and Shopian, the report said. The report said temple lands had been usurped and the idols damaged by explosions. Some of the temples like Mata Khir Bhawani temple at Tulamula, Sun temple at Mattan, Luok Bhawan temple and the Ganpatyar temple, were destroyed in rocket and grenade attacks, the report said."

"However, it was during the reign of Sikandar Butshikan (1394-1417), that the wind of Muslim proselytization blew the strongest. He invited from Persia, Arabia and Mesopotamia learned men of his own faith; his bigotry prompted him to destroy all the most famous temples in Kashmir - Martand, Vishya, Isna, Chakrabhrit, Tripeshwar, etc."

"The Temple of Martand built on a plateau amidst enthralling natural ambience is a unique marvel in stone symbolising through its distinctive style a celebrated classical order comparable to the architectural orders that have flowered as mile-stones during the whole course of evolution. Shocking as it is the same stone temple, solid and enduring, was put to the orgy of devastation through gun power and when sufficient quantities of it were not readily available, its foundations were dug deep and chiselled and skilfully carved stones removed filling the gaping wounds with logs of wood and putting them afire. Prior to the destructive process huge hammers were cruelly used for one full year to destroy and vandalise its wealth of masterly sculptural works of immense artistic merit and value. The same destruction was wrought Oil the massive stone temple at Bijbehara which was famed as the city of temples. It was pillaged and destroyed and its well carved - out stones with engraved figurines of gods and goddesses of Hindu pantheon were utilised for the construction of a hospice which is not a patch on the original temple. The temples were so massive in size and dimension that it was difficult to believe that they could be the handiwork of human endeavour."

"It was Praversena II, the founder of the city of Srinagar, who had constructed a country residence for a reputed Hindu saint on the north-eastern corner of the legal Lake Bernier who accompanied Aurangzeb in his visit to Kashmir has exposed the iconoclastic activities of Shah Jehan, a famous Mughal emperor. In his travelogue Bernier records that the doors and pillars carved out of stone that were used in the Shalimar garden built on the same area of villa were looted from some temples which were demolished by Shan Jehan. And Bernier comments that their artistic grandeur and value was beyond estimate."

"The Narparistan Temple built by a Hindu ruler was forcibly occupied and turned into a Muslim shrine by the installation of a grave (to sanctify the grab) in the sanctum sanctorum of the temple. The Kashmiri Pandits not taking the brutality lying down locked horms with the Muslim rebids and recovered its possession from the unlawful occupants. But Muslims mobilised their ranks, screamed Jehad to grab it away from the Pandits and installed a new grave to maintain and fortify the forcible occupation. The famous temple at Skand Bhawan at the head of a spring was desecrated and the spring of oozing waters blocked by hurling of huge stones and boulders and re-christened as the shrine of Pir Mohammad Basur. The Dedamar Temple was also levellcd and demolished and was forcibly converted into the Tomb of Malik Sahib. The temples at Amrita Bhawan were laid waste and the site was occupied and converted into shrines and burial grounds."

"How can you even say that? We will lay down our lives for it."

"Kahmir has seen a lot of torment. We will not leave it in this condition."

"How can you even say that? Do you not consider PoK and Aksai Chin as a part of India? How can you even say that?"

"All of Kashmir, was, is and will forever be a part of India."

"We will abrogate Article 370."

"I never knew a national body of men more impregnated with the principles of vice, than the natives of Kashmire. The character of a Kashmirian is conspicuously seen, when invested with official power. Supported by an authority which prescribes no limits to its agents, in the accumulation of public emoluments, the Kashmirian displays the genuine composition of his mind. He becomes intent on immediate aggrandizement, without rejecting any instrument which can promote his purpose. Rapacious and arrogant, he evinces in all his actions, deceit, treachery, and that species of refined cruelty, which usually actuates the conduct of a coward. And it is said, that he is equally fickle in his connections, as implacable in enmity. In behalf of humanity, I could wish not to have been capacitated to exhibit so disgusting a picture, which being constantly held out to me for near three months, in various lights, but with little relief, impressed me with a general dislike of mankind. The Kashmirians are so whimsically curious that when any trivial question is proposed to them, its intention and purpose is enquired into with a string of futile interrogatories, before the necessary information is given; and a shopkeeper rarely acknowledges the possession of a commodity, until he is apprized of the quantity required. In examining the situation in which these people have been placed, with its train of relative effects, the speculative moralist will, perhaps, discover one of the larger sources from whence this cast of manners and disposition has arisen. He will perceive that the singular position of their country, its abundant and valuable produce, with a happy climate, tend to excite strong inclinations to luxury and effeminate pleasures; and he is aware, that to counteract causes, naturally tending to enervate and corrupt the mind, a system of religion or morality is necessary to inculcate the love of virtue, and especially, to impress the youth with early sentiments of justice and humanity. But he will evidently see, that neither the religious or the moral precepts of the present race of Mahometans contain the principles of rectitude or philanthropy; that, on the contrary, they are taught to look with abhorrence on the fairest portion of the globe, and to persecute and injure those who are not inclosed in the fold of their prophet. Seeing then the Kashmirians, presiding as it were at the fountain head of pleasure, neither guided or checked by any principle or example of virtue, he will not be surprized, that they give a wide scope to the passions of the mind and the enjoyments of the body."

"The Kashmirians are stout, well formed, and, as the natives of a country lying in the thirty-fourth degree of latitude, may be termed a fair people; and their women in southern France, or Spain, would be called Brunettes. But, having been prepossessed with an opinion of their charms, I suffered a sensible disappointment; though I saw some of the female dancers most celebrated for beauty, and the attractions of their profession. A coarseness of figure generally prevails among them, with broad features, and they too often have thick legs. Though excelling in the colour of their complexion, they are evidently surpassed by the elegant form and pleasing countenance of the women of some of the western provinces of India."

"The natives of Kashmir have been always considered as amongst the most lively and ingenious people of Asia, and deservedly so. With a liberal and wise government they might assume an equally high scale as a moral and intellectual people, but at present a more degraded race does not exist. The complexion of the Kashmirians varies from dark to olive, and is sometimes ruddy and transparent: the eyes are large and full, the nose is well defined, and commonly of an aquiline form. The stature varies, but the Hindus who have least intermixed with foreign races are, in general, tall and symmetrically made. The inhabitants of the city are rather slight, but amongst the peasantry, both Hindu and Mohammedan, are to be found figures of robust and muscular make, such as might have served for models of the Farnesan Hercules. In character the Kashmirian is selfish, superstitious, ignorant, supple, intriguing, dishonest, and false: he has great ingenuity as a mechanic, and a decided genius for manufactures and commerce, but his transactions are always conducted in a fraudulent spirit, equaled only by the effrontery with which he faced detection. The vices of the Kashmirian I cannot help considering, however, as the effects of his political condition, rather than his nature, and conceive that it would not be difficult to transform him into a very different being. Religious bigotry forms no part of his character, and the teachers of either faith, Mullas or Pundits, are exceedingly ignorant, and possesses little influence. Since the establishment of the Sikh authority Hinduism predominates, and the country is infested by numerous and audacious bands of mendicants. They are patronized rather by the Government than the people, and the latter would gladly get rid of their presence. There seems, indeed, to be little attachment of either the Mohammedans or Hindus of Kashmir to their respective creeds, and I am convinced there is no part of India where the pure religion of the Gospel might be introduced with a fairer prospect of success."

"'Today, met #TheKashmirFiles team. The truth of the sacrifice, unbearable pain and struggle of Kashmiri Pandits who were forced to leave their home in their own country has come to the notice of the whole world through this film, which is a very commendable effort,' he tweeted in Hindi."

"this is Anupam Kher’s finest contribution to cinema yet. PN Pandit isn’t just one person. It is all of us. It is the mirror of our misfortunes, shards of the glass that still haven’t come off from skin. It is pain in its rawest form because it is a movie that’s been closest to the truth, unlike any other from the past. None of the deaths were fictional, none of the tragedies coincidental, none of the wounds exaggerated or underrepresented."

"Those who have any problem with the censor-cleared Kashmir Files, are free to boycott it or make another film to refute it. Fine. However, I have worked in Kashmir in very sensitive and responsible positions since the early 1990s--I know the truth is more scary than what is shown"

"“When one feels, they have hit rock-bottom and can only rise from here, they invent ways to hit newer lows. A pity they choose to hurt the sentiments of Kashmiri Pandits again. Kashmir Files is an eye-opener and probably just the tip of the iceberg"

"Dear @Wikipedia, You forgot to add ‘Islamophobia… propaganda… sanghi… bigot… etc’. You are failing your Secular credentials. Hurry, edit more."

""The entire Jamaat (group) that raised the flag of freedom of expression has been furious for 5-6 days. Instead of reviewing the film on the basis of facts and art, there's a campaign to discredit the film," he said. The movie, directed and written by Vivek Agnihotri, depicts the exodus of Kashmiri Hindus from the state after systematic killings of people from the community by Pakistan-back terrorists. PM Modi added that his concern is that the truth should be brought out in a proper manner. "My concern is not just the film. I believe that it is beneficial for the nation to bring out the truth in the right way. It can have many aspects. Some see one thing, others see something else," he said. He then attacked the movie's critics, alleging that the negative reactions to the films are coming from those who deliberately tried to hide "the truth" for many years. "Those who think that this film is not right should make their own film. Who's stopping them? But they are surprised that the truth that they kept hidden for so many years is not coming out. Those who live for the truth have a responsibility to stand with the truth at such a time," PM Modi said."

"Spielberg, a jew, made Schindler's List. Polanski, a jew, made Pianist. Kramer, a jew, made Nuremberg. They had a moral duty to not water down the crimes against their community and they didn't. Vivek Agnihotri has made what Vidhu Vinod Chopra, a Kashmiri Hindu, should have."

"“My intention is not to advocate for a specific film, all I want to say is that it is critical to present the facts in their entirety to the world. There can be varied aspects to it. Some will see one aspect while someone else might see it from a different perspective. The people who feel that this movie is not up to the mark, are free to make another movie… who is stopping them,” Modi further added."

"Pallavi [Joshi] and I decided to do separate research. Whatever we know about Kashmir is through the politicians, but have no idea about the reality. We decided to interview more than 700 victims of the Kashmir Genocide from all across the world. We listened to and recorded their stories for two years. We had swollen eyes every time we heard a story. I was not crying because someone was killed. I was crying on myself. It was self-pity – I thought to myself how it is even possible that so many people were killed, women were raped, their breasts were cut, and no one talks about it. Pallavi and I decided to not get into politics, and tell a human story that was never heard."

"“Through such films, people come to know about the truth and understand who was responsible for any incidents in the past. Who exploited or who did the correct thing, films like these try to project,” asserted PM Modi as he lauded the filmmakers’ efforts to bring to light the harsh reality that had been buried for years."

"The filmmaker further added, “I have always spoken against India’s enemies. #The KashmirFiles is an attempt to expose inhuman terrorism that has destroyed India’s most sacred land of Shiva & Saraswati. And now religious terrorism is making inroads in mainland India. That’s why they want people to like me silenced. I always speak for those who can’t be heard. I have been exposing many untruths and fake narratives by anti-India Urban Naxals. They want to silence me. But I know very well that silence helps tragic events like Kashmir Genocide. They must know that I can’t be silenced. I thank all my followers and fans for your love and support. Love. Always.”"

"Writer and director Vivek Agnihotri deserves a lot of credit for having the will to fight for years to be able to make this film. There were reports that he could have made a deal with Netflix if he had agreed to not mention Islamic terrorism, which would be akin to making a movie about the Holocaust that doesn’t mention the Nazis. Good for him and his team for not caving to such a cowardly and ridiculous demand."

"He wrote, “A lot of people are wondering if my Twitter account is suspended. No, it’s not. I have deactivated it. Here is why: Since I started the campaign of #TheKashmirFiles, Twitter shadowbanned me. My followers dropped drastically and most of my followers couldn’t see any of my tweets. On top of that, my DM was filled with vulgar and threatening messages (by you know who). It’s not that I can’t handle such elements, but it seemed there were many Pakistani & Chinese bots. However tough you may be, it’s mentally testing to be surrounded by such intense hate and threats for your family. For what? Making an honest film on the pain and sufferings of our Kashmiri brothers & sisters? Is that why they are rattled that the truth may come out? The ugly world of social media has given the power to a lot of evil elements. And our silence gives them hope to succeed. TheKashmirFiles breaks that silence. Loud and clear.”"

"They didn't just kill Kashmiri Pandits in the year 1990. They killed all moderate Muslims as well."