goa

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April 10, 2026

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April 10, 2026

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"Sunday, 25 December. Christmas Day. In the morning, after having prayed in the Carmelite Church, I went to the Cathedral, where I hoped to hear a good sermon, and to see the Viceroy in his splendour and all the fine folk of Goa; but I was much surprised at finding hardly anyone in the streets and no worshippers in the church of Saye [Cathedral], or scarcely any priests to celebrate High Mass. After twelve O’clock I returned to the church and found the doors shut. I went to the Augustinians, the Paulists, the Dominicans, and the Franciscans, without getting my sermon; so I rang the bell at some convents to ask the porter when and where there was a preacher. They all informed me very rudely that there were no sermons that day, and that I had no business to ring their bell, at a time when the priests were at rest. I was, therefore, obliged to apologize to these good brother-porters and to ask them to excuse me, as I was a stranger and did not know the habits of the Indian-Portuguese. I returned, scandalized at not finding any service or sermon, and not even a church open for prayer on Christmas Day in this large city of Goa, formerly so flourishing and celebrated for its divine worship and the propagation of our Holy Faith. When I returned to the Carmelite Fathers, I did not fail to express my astonishment at this to the Father Superior, who, being French, knew well with what solemnities and crowds of worshippers we celebrate Christmas in our churches in France. He laughed at hearing my complaints of the want of devotion I had found that day in Goa; and told me that I must not be surprised, as it was the custom of the Portuguese. They sat up on the night of Christmas Eve for the Midnight Mass, and considered that God owed them a day’s rest after this effort, and therefore passed Christmas Day in repose or in feasting in their houses – laity as well as priests – which was the reason why so few people were in the streets and the churches were shut. He also told me that high-born ladies, if they were zealous and pious, and wished to hear Mass on that day, had an altar raised in their bedrooms and brought in a priest to say Mass at the foot of their beds. They stay in bed all day, in case of an indisposition which they feared might result from the hard work they had undergone in keeping awake in order to attend Midnight Mass. In this state they received visits from relations and friends, who came to pass the day in feasting with the doors shut. ‘What!’ I exclaimed to this Father, “are these the Christians who treat all other Christian nations as heretics and ignorant, compared to themselves. I should not be surprised if they celebrate in the same way the greatest festivals of our Church, or if they reform to the same extent the beautiful customs and practices which we employ to encourage devotion in our churches in Europe. No, I am no longer surprised to see them living in this fashion, as they will not recognize the authority, the bulls, nor the bishops coming from His Holiness, because forsooth the King of Portugal did not send them, nor ratify their missions.”"

- Christianity in Goa

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"The Portuguese power became ruthless the more it got itself established in India. Royal Charters were issued from time to time making invidious distinctions between Christians and non-Christians and subjecting the latter to untold disabilities. In 1559 an enactment was passed debarring all Hindus from holding any public office. In the same year another law was enacted confiscating the properties of non-Christian orphans if they refused to be converted to Christianity. Yet another law ordered destruction of Hindu temples and images and prohibited all non-Christian religious festivals. In 1560 all the Brahmans and goldsmiths were ordered to accept Christianity otherwise they were to be turned out of Goa. By a law passed in 1567 the Hindus were prohibited from performing their important religious ceremonies such as investiture of sacred thread, marriage ceremonies and even cremation rites. Hindu religious books were proscribed. All non-Christians above the age of 15 were forced to attend the preaching of Christian religion. Hindu temples were destroyed and in their place churches were built. In 1575 another law was passed by which the Hindu nationals were debarred from their civic right of renting state land. People of Goa were prohibited to use their native language by an order of 1684 and were allowed three years to learn the Portuguese language under pain of being proceeded against under law of the land."

- Christianization of Goa

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"[The Father of Christians (Pae dos Christos),] he should obtain knowledge of the times and days when the festivals of the infidels, such as that of areca-tree, Setim and others, came, in order that persons may be prevented from participating therein and those guilty of participating may be punished. The same would apply to the times of the pilgrimages to the temples ; they should ascertain whether any of our infidel subjects go on such pilgrimages and whether, others who are not our subjects pass through our lands for that purpose, in order to prevent their doing so and punish those who do so, as His Majesty has ordered. The same would apply to the times when the Hindus customarily celebrate their marriages with Hindu. ceremonies. and festivities, in order to prevent them and punish those who perform them, although Hindu marriages performed without ceremonies and festivities cannot be prevented. He should ascertain whether in the parts where the infidels live there are any orphans who are without father, mother and grandparents and are aged under 14 years, so that they may, be sent to the College, as the king has ordered, educated and baptised ; they should also ascertain whether any infidels have removed the said orphans to the mainland for being kept until they cross the said age, so that they may not be baptised, and in the mean- while enjoy the income of their estates, in order that such persons might be punished as the king has ordered ; and the said estates sequestrated in the hands of Christians of sound credit, as the viceroy has ordered. And through his own efforts and those of the secular Pae dos Christaos, the solicitor and the procurator, he should see that this is put fully into execution and that Christian tutors are given to as many orphans of the infidels as may be possible, in conformity with the relevant provision as the king has ordered.’’"

- Goa Inquisition

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"The Portuguese friars and priests had been destroying Hindu temples in Portugal's Indian possessions for quite some time past. Cartas de Affonso de Albuquerque, published from Lisbon in 1915 on the basis of old records, carries a report from Andre Corsali stationed at Cochin in 1515. He writes that an ancient and magnificent temple on the island of Divari had been demolished in 1515 and its sculptures defaced. In 1534 when Goa was made a bishopric many Hindu temples had been destroyed under the new policy described as Rigour of Mercy. A list of 156 temples which had been destroyed in Goa in 1541 is provided in Tomba da Ilha des Goa e das Terras de Salcete e Bardes by Francisco Pais published in 1952, again on the basis of old records. The Hindu leaders of Goa had passed a “voluntary resolution” that the income from lands assigned to these temples could be used for the maintenance of churches and missions. The arrival of a mighty missionary like Xavier gave an added impetus to the campaign. What followed in Goa and other Portuguese possessions in India has been very well documented by Christian historians in India. According to the History of Christianity in India, Vol. 1, 280 Hindu temples were destroyed in Salsette and another 300 in Bardez. The count for temples destroyed in Bassein (Vasai), Bandra, Thana and Bombay are not available. Missionary records, however, refer to many famous Hindu temples being converted into churches at these places. A beautiful Hindu temple in the Elephanta Caves was turned into a chapel. Many temples were pulled or burned down on the islands of Seveon (Butcher's Island) and Neven (Hog Island). Even private temples in Hindu homes were prohibited and “transgressors” were severely punished. The Hindus in these places tried to circumvent the “law” by taking away their images to places outside Portuguese territories or building temples of their Gods in neighbouring lands. The missionaries discovered this “Hindu trick” very soon. The Portuguese authorities promulgated a law that Hindus found financing temples outside or going on pilgrimages to these temples were to be punished with heavy fines including confiscation of property."

- Goa Inquisition

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"The papers which comprised the archive of that tribunal were found to be a vast mass, and there was no room in the office of the Secretary of State to permit of their being received, as I had decided. I, therefore ordered, that they be kept in the building of the Royal arsenal, being deposited in large sacks which would be sealed with the royal arms by the Inquisitor, and that the building be closed with three keys, one of which would remain with me, another at the secretariat, and the third in the hands of the intendant of the navy. I considered it was proper to take all these precautionary measures in respect of these records as I am informed that in them exist papers relating to al) the suits tried by the Holy Office since its inception, and if they are not guarded with all care, therein would be found motives to defame, even falsely, all the families in the state and these would provide occasions to feed the enmities and intrigues which so much abound in this country. It is meet that your Royal Highness should determine what should be done with this massof papers and processes. As I am persuaded that it is not expedient that they should be seen by any person, it appears to me that it would be appropriate to burn them.” ... [In reply to this communication dated September 27, 1818, contained the following directions on this point : ] As regards the huge mass of papers existing in the archive of the Inquisition, as-it does not appear wise to burn them without some kind of review, nor to commit them to the care of a person who is not in the secret of the said papers, His Royal Highness decided for this purpose'to order that the Promoter, in whom are found the talent and probity necessary for this task, should be placed in charge of such examination and as soon as he has finished and has made the necessary separation. of those papers which are worthy of being preserved, you will arrange to burn the rest, and remit those which are retained under proper security to this office of the Secretary of the State."

- Goa Inquisition

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