executed-people

"She became most fervent, continually risking her life by harbouring and maintaining priests, was frequently imprisoned, sometimes for two years at a time, yet never daunted, and was a model of all virtues."

"Like as the armèd knyght Appoynted to the fielde, With thys world wyll I fyght, And fayth shall be my shielde."

"Christopher Dare...asked me, wherefore I said, I had rather to read five lines in the Bible, than to hear five Masses in the Temple: I confessed that I said no less: not for the dispraise of either the Epistle or the Gospel, but because the one did greatly edifie me, and the other nothing at all."

"John Rogers was educated at Cambridge, and was afterward many years chaplain to the merchant adventurers at Antwerp in Brabant. Here he met with the celebrated martyr William Tyndale, and Miles Coverdale, both voluntary exiles from their country for their aversion to popish superstition and idolatry. They were the instruments of his conversion; and he united with them in that translation of the Bible into English, entitled "The Translation of Thomas Matthew." From the Scriptures he knew that unlawful vows may be lawfully broken; hence he married, and removed to Wittenberg in Saxony, for the improvement of learning; and he there learned the Dutch language, and received the charge of a congregation, which he faithfully executed for many years. On King Edward's accession, he left Saxony to promote the work of reformation in England; and, after some time, Nicholas Ridley, then bishop of London, gave him a prebend in St. Paul's Cathedral, and the dean and chapter appointed him reader of the divinity lesson there. Here he continued until Queen Mary's succession to the throne, when the Gospel and true religion were banished, and the Antichrist of Rome, with his superstition and idolatry, introduced.The circumstance of Mr. Rogers having preached at Paul's cross, after Queen Mary arrived at the Tower, has been already stated. He confirmed in his sermon the true doctrine taught in King Edward's time, and exhorted the people to beware of the pestilence of popery, idolatry, and superstition. For this he was called to account, but so ably defended himself that, for that time, he was dismissed. The proclamation of the queen, however, to prohibit true preaching, gave his enemies a new handle against him. Hence he was again summoned before the council, and commanded to keep to his house. He did so, though he might have escaped; and though he perceived the state of the true religion to be desperate. He knew he could not want a living in Germany; and he could not forget a wife and ten children, and to seek means to succor them. But all these things were insufficient to induce him to depart, and, when once called to answer in Christ's cause, he stoutly defended it, and hazarded his life for that purpose.After long imprisonment in his own house, the restless Bonner, bishop of London, caused him to be committed to Newgate, there to be lodged among thieves and murderers.After Mr. Rogers had been long and straitly imprisoned, and lodged in Newgate among thieves, often examined, and very uncharitably entreated, and at length unjustly and most cruelly condemned by Stephen Gardiner, bishop of Winchester, the fourth day of February, in the year of our Lord 1555, being Monday in the morning, he was suddenly warned by the keeper of Newgate's wife, to prepare himself for the fire; who, being then sound asleep, could scarce be awaked. At length being raised and awaked, and bid to make haste, then said he, "If it be so, I need not tie my points." And so was had down, first to bishop Bonner to be degraded: which being done, he craved of Bonner but one petition; and Bonner asked what that should be. Mr. Rogers replied that he might speak a few words with his wife before his burning, but that could not be obtained of him.When the time came that he should be brought out of Newgate to Smithfield, the place of his execution, Mr. Woodroofe, one of the sheriffs, first came to Mr. Rogers, and asked him if he would revoke his abominable doctrine, and the evil opinion of the Sacrament of the altar. Mr. Rogers answered, "That which I have preached I will seal with my blood." Then Mr. Woodroofe said, "Thou art an heretic." "That shall be known," quoth Mr. Rogers, "at the Day of Judgment." "Well," said Mr. Woodroofe, "I will never pray for thee." "But I will pray for you," said Mr. Rogers; and so was brought the same day, the fourth of February, by the sheriffs, towards Smithfield, saying the Psalm Miserere by the way, all the people wonderfully rejoicing at his constancy; with great praises and thanks to God for the same. And there in the presence of Mr. Rochester, comptroller of the queen's household, Sir Richard Southwell, both the sheriffs, and a great number of people, he was burnt to ashes, washing his hands in the flame as he was burning. A little before his burning, his pardon was brought, if he would have recanted; but he utterly refused it. He was the first martyr of all the blessed company that suffered in Queen Mary's time that gave the first adventure upon the fire. His wife and children, being eleven in number, ten able to go, and one sucking at her breast, met him by the way, as he went towards Smithfield. This sorrowful sight of his own flesh and blood could nothing move him, but that he constantly and cheerfully took his death with wonderful patience, in the defence and quarrel of the Gospel of Christ."

"Mr. John Rogers, minister of the gospel in London, was the first martyr in Queen Mary's reign, and was burnt at Smithfield, February 14, 1554.—His wife, with nine small children, and one at her breast, followed him to the stake, with which sorrowful sight he was not in the least daunted, but with wonderful patience died courageously for the gospel of Jesus Christ."

"My name is surrounded with such hate and fear that no one can judge what is the truth and what is false, what is history and what myth."

"They cannot understand as yet that we are not fighting a political party but a sect of murderers of all contemporary spiritual culture."

"I hate equality. It is the lie of the prophets. No people is equal to another. No man is equal to another. I love the exceptional precisely because they are the exception."

"Here are six guineas for you. Do not hack me as you did my Lord Russell. I have heard that you struck him three or four times. My servant will give you some more gold if you do the work well."

"Κρειττότερον ἐστὶν εἰδέναι ἐν μέσῃ τῇ Πόλει φακιόλιον βασιλεῦον Τούρκου, ἢ καλύπτραν Λατινικήν."

"History moves terribly slowly, we must give it a push."

"For there is nothing so hateful to me, as Sin, and that only, for the Love of my Saviour."

"He pursued his missionary labours in his native county of Lancaster with great zeal and success."

"I beseech you, request my brethren, for his Sake, who redeemed us all, to be careful to supply my want and insufficiency, as I hope they will. Nothing grieves me so much, as this England, which I pray God soon to convert."

"Had Bilney's over-scrupulous conscience allowed him to stay quietly at Cambridge a year or two more, he would have found all and more than he contended for accepted by the very men who hounded him on to death. The execution of a man so gentle and harmless as Bilney was peculiarly disgraceful to the government, even if, as most people then admitted, it was right to burn heretics and sacramentaries."

"The significance of Bilney’s execution lies in the fact that on essential points he was an orthodox Roman Catholic."

"Can anything good come out of Nazareth?"

"Rabbi, You are the Son of God! You are the King of Israel!"

"Jesus saw Nathanael coming toward Him, and said of him, “Behold, an Israelite indeed, in whom is no deceit!”"

"I see His blood upon the rose, And in the stars the glory of His eyes; His body gleams amid eternal snows; His tears fall from the skies."

"We are innocent... To forsake this truth is to pay too high a price even for the priceless gift of life."

"Ethel wants it made known that we are the first victims of American Fascism."

"Musquito, in conversation with Mr. Bisdee, the jailor, and some other persons, after his sentence, said, "Hanging no good for black fellow." Mr. Bisdee.—"Why not as good for black fellow as for white fellow, if he kills a man?" Musquito.—"Very good for white fellow, for he used to it." He evidently meant that his execution was useless as an example to the savages: although executions were useful amongst the white people, who from custom understood the reason of men being thus punished as examples for others."

"Fiat justitia et ruant coeli."

"I brought him to the Riker Ave. dumps. There is a house that stands alone, not far from where I took him. ... I took the G boy there. Stripped him naked and tied his hands and feet and gagged him with a piece of dirty rag I picked out of the dump. Then I burned his clothes. Threw his shoes in the dump. Then I walked back and took trolley to 59 St. at 2 a.m. and walked from there home. Next day about 2 p.m., I took tools, ... a good heavy cat-of-nine tails. Home made. Short handle. Cut one of my belts in half, slit these half in six strips about 8 in. long. I whipped his bare behind till the blood ran from his legs. I cut off his ears – nose – slit his mouth from ear to ear. Gouged out his eyes. He was dead then. I stuck the knife in his belly and held my mouth to his body and drank his blood. I picked up four old potato sacks and gathered a pile of stones. Then I cut him up. I had a grip with me. I put his nose, ears and a few slices of his belly in the grip. Then I cut him thru the middle of his body. Just below his belly button. Then thru his legs about 2 in. below his behind. I put this in my grip with a lot of paper. I cut off the head – feet – arms – hands and the legs below the knee. This I put in sacks weighed with stones, tied the ends and threw them into the pools of slimy water you will see all along the road going to North Beach. Water is 3 to 4 ft. deep. They sank at once. I came home with my meat. I had the front of his body I liked best. His monkey and pee wees and a nice little fat behind to roast in the oven and eat. I made a stew out of his ears – nose – pieces of his face and belly. I put onions, carrots, turnips, celery, salt and pepper. It was good. Then I split the cheeks of his behind open, cut off his monkey and pee wees and washed them first. I put strips of bacon on each cheek of his behind and put in the oven. Then I picked 4 onions and when meat had roasted about 1/4 hr., I poured about a pint of water over it for gravy and put in the onions. At frequent intervals I basted his behind with a wooden spoon. So the meat would be nice and juicy. In about 2 hr., it was nice and brown, cooked thru. I never ate any roast turkey that tasted half as good as his sweet fat little behind did. I ate every bit of the meat in about four days. His little monkey was as sweet as a nut, but his pee-wees I could not chew. Threw them in the toilet."

"I will never show it to anyone. It was the most filthy string of obscenities that I have ever read."

"I saw so many boys whipped, it took root in my mind."

"I always seemed to enjoy everything that hurt. The desire to inflict pain, that is all that is uppermost."

"None of us are saints."

"In 1894 a friend of mine shipped as a deck hand on the Steamer Tacoma, Capt. John Davis. They sailed from San Francisco for Hong Kong China. On arriving there he and two others went ashore and got drunk. When they returned the boat was gone. At that time there was famine in China. Meat of any kind was from $1 to 3 Dollars a pound. So great was the suffering among the very poor that all children under 12 were sold for food in order to keep others from starving. A boy or girl under 14 was not safe in the street. You could go in any shop and ask for steak—chops—or stew meat. Part of the naked body of a boy or girl would be brought out and just what you wanted cut from it. A boy or girls behind which is the sweetest part of the body and sold as veal cutlet brought the highest price. John staid [sic] there so long he acquired a taste for human flesh. On his return to N.Y. he stole two boys one 7 one 11. Took them to his home stripped them naked tied them in a closet. Then burned everything they had on. Several times every day and night he spanked them—tortured them—to make their meat good and tender. First he killed the 11 year old boy, because he had the fattest ass and of course the most meat on it. Every part of his body was Cooked and eaten except the head—bones and guts. He was Roasted in the oven (all of his ass), boiled, broiled, fried and stewed. The little boy was next, went the same way. At that time, I was living at 409 E 100 st., near—right side. He told me so often how good Human flesh was I made up my mind to taste it. On Sunday June the 3—1928 I called on you at 406 W 15 St. Brought you pot cheese—strawberries. We had lunch. Grace sat in my lap and kissed me. I made up my mind to eat her. On the pretense of taking her to a party. You said Yes she could go. I took her to an empty house in Westchester I had already picked out. When we got there, I told her to remain outside. She picked wildflowers. I went upstairs and stripped all my clothes off. I knew if I did not I would get her blood on them. When all was ready I went to the window and called her. Then I hid in a closet until she was in the room. When she saw me all naked she began to cry and tried to run down the stairs. I grabbed her and she said she would tell her mamma. First I stripped her naked. How she did kick—bite and scratch. I choked her to death, then cut her in small pieces so I could take my meat to my rooms. Cook and eat it. How sweet and tender her little ass was roasted in the oven. It took me 9 days to eat her entire body. I did not fuck her tho I could of had I wished. She died a virgin."

"I always had a desire to inflict pain on others and to have others inflict pain on me."

"I am not insane, I'm just queer."

"Quelle étrange coutume des Français que d'exécuter les gens à l'aube!"

"Harlot, yes! But traitoress, never!"

"He said that the military force is a thing which should be used to defend the Motherland, and work in harmony and try to preserve the world peace, and should never be used to invade the other countries. He also said, constantly, that if a country ever engaged in a war of invasion, that country will inevitably lose. ... Because he studied about the United States, and England, because he was always interested in the world trends and kept his eyes open on it, and also because he understood Japan thoroughly, he realized that the spread of war was not only a misfortune for Japan but to all mankind. This view was not welcomed and was not popular among the people. People used to call him pro-American, a pro-American element. At that time that name was an insult."

"Things don’t look very good. I was amazed to hear the details of Japanese atrocities. Even Major Skeen says that although he is doing his best for me, the case is quite hopeless."

"Here lies he who neither feared nor flattered any flesh."

"The Cat, the Rat, and Lovell our Dog, Ruleth all England under a Hog."

"Que le peuple était trop heureux de pouvoir brouter l’herbe."

"A la lanterne!"

"Does everybody here recall old Foulon, who told the famished people that they might eat grass, and who died, and went to Hell?"

"Non dolet ipse Dolet, sed pia turba dolet."

"The Russian past offers many lessons for the present and not just those the current powers that be want people to draw. Among those unlearned lessons, Sergey Lozenko of Sovershenno Sekretno says, is one that comes from the disasters that followed from Aleksandr Kolchak’s failure to take the nationality question seriously. In a 2,000-word article entitled “Kolchak’s Nationality Question,” the historian says [that] the leaders of the White Movement [had] routinely underestimated the importance of ethnic issues and believed that any problems in that area could be solved by force alone. The result was disaster (sovsekretno.ru/articles/istoriya/natsionalnyy-vopros-kolchaka100624/)."

"The country was saved by Islam and with the power of faith . . . The Shah and prime minister and ministers have to be believers in and promoters of, shi'ism, and the laws that are in opposition to the divine laws of God . . . must be nullified . . . The intoxicants, the shameful exposure and carelessness of women, and sexually provocative music . . . must be done away with and the superior teachings of Islam . . . must replace them. With the implementation of Islam's superior economic plan, the deprivation of the Muslim people of Iran, and the dangerous class difference would end."

"И как пчелы в улье опустелом Дурно пахнут мертвые слова."

"И вам чужд тот безумный охотник, кто взойдя на нагую скалу — в пьяном счастье в тоске безотчетной прямо в солнце пускает стрелу."

"Солнце, сожги настоящее Во имя грядущего, Но помилуй прошедшее!"

"If I am executed, everyone should know that in the 21st century, with all the costs and mechanisms for human rights such as the UN, the Security Council and etc., an innocent person tried and fought with all his might to make his voice heard. But he was executed."

"I want every free and right-seeking person, regardless of their opinion and profession, to be the voice of me and my family. Because human dignity has no meaning except by supporting the right and justice"

"We have no tribune, no money and no party. The only power we have is the energy and voice of the freedom-loving people of the world"