"Statehood was welcomed by the people with real rejoicing. As a territory the people had no part in the election of a President, nor in the legislation by Congress, and all of the conditions of territorial life tended to make a people dependent rather than self-reliant. The chief concern of the people of Dakota, however, during the ten years' fight for statehood, had been for the division of the territory into two states. In this they were moved by motives of the highest patriotism. The leaders of that period believed that it would be a crime for them to sit idly by and permit the great territory to become one state, with but two members of the United States Senate, thus entailing to posterity forever a sort of political vassalage to the small states of the eastern seaboard."

"We lay it down as an elemental principle of religion, that no large growth in holiness was ever gained by one who did not take time to be often and long alone with God. No otherwise can the great central idea of God enter into a man's life, and dwell there supreme."

"Have you never observed how free the Lord's Prayer is of any material that can tempt to subtle self-inspection in the art of devotion? It is full of an outflowing of thought and of emotion toward great objects of desire, great necessities, and great perils."

"The most intelligent hearers are those who enjoy most heartily the simplest preaching. It is not they who clamor for superlatively intellectual or aesthetic sermons. Daniel Webster used to complain of some of the preaching to which he listened. "In the house of God" he wanted to meditate "upon the simple varieties, and the undoubted facts of religion;" not upon mysteries and abstractions."

"God, save us from ourselves! We carry within us the elements of hell if we but choose to make them such. Ahaz, Judas, Nero, Borgia, Herod, all were once prattling infants in happy mother's arms."

"Those who live on vanity must not unreasonably expect to die of mortification."

"To act the part of a true friend requires more conscientious feeling than to fill with credit and complacency any other station or capacity in social life."

"Those who are accustomed to enlightened views on this subject, will know also that there are different kinds of personal beauty, amongst which, that of form and colouring holds a very inferior rank. There is a beauty of expression, for instance, of sweetness, of nobility, of intellectual refinement, of feeling, of animation, of meekness, of resignation, and many other kinds of beauty, which may all be allied to the plainest features, and yet may remain, to give pleasure long after the blooming cheek has faded, and silver gray has mingled with the hair. And how far more powerful in their influence upon others, are some of these kinds of beauty! for, after all, beauty depends more upon the movements of the face, than upon the form of the features when at rest; and thus, a countenance habitually under the influence of amiable feelings acquires a beauty of the highest order, from the frequency with which such feelings are the originating cause of the movements or expressions which stamp their character upon it."

"Life is not all incident; it has its intervals of thought, as well as action—of feeling—of endurance; and in order to reflect, and profit by these, it is sometimes necessary to sit down as it were upon the sand-hills of the desert, and consider from what point in the horizon the journey has been made, or to what opening in the distance it is likely to lead."

"He rose at last with the awe of one who has looked at heavenly things. He felt the human forces and the human sins of the world as never before. And with a hope that walks hand in hand with faith and love Henry Maxwell, disciple of Jesus, laid him down to sleep and dreamed of the regeneration of Christendom, and saw in his dream a church of Jesus without spot or wrinkle or any such thing, following him all the way, walking obediently in His steps."