Shravasti

"“The ruined Jain temple situated in the western portion of MaheTh… derives the name ‘Sobhnãth’ from Sambhavanãtha, the third TîrthaMkara, who is believed to have been born at Šrãvastî… “Let us now turn our attention to the western-most part of Sobhnãth ruins. It is crowned by a domed edifice, apparently a Muslim tomb of the Pathãn period… “These remains are raised on a platform, 30’ square, built mostly of broken bricks including carved ones… This platform, no doubt, represents the plinth of the last Jain temple which was destroyed by the Muhammadan conquerors… It will be seen from the plan that the enclosure of the tomb overlaps this square platform. The tomb proper stands on a mass of debris which is probably the remains of the ruined shrine…"

"Coming to the ruins of a Buddhist monastery in the same complex, the archaeologist proceeds: “In the 23rd cell, which I identify with the store-room, I found half-buried in the floor a big earthen jar… This must have been used for storage of corn… “This cell is connected with a find which is certainly the most notable discovery of the season. I refer to an inscribed copper-plate of Govindachandra of Kanauj… The charter was issued from Vãrãnasî on Monday, the full moon day of ÃshãDha Sam. 1186, which… corresponds to the 23rd of June, 1130. The inscription records the grant of six villages to the ‘Community of Buddhist friars of whom Buddhabhattãraka is the chief and foremost, residing in the great convent of the holy Jetavana,’ and is of a paramount importance, in as much as it conclusively settles the identification of MaheTh with the city of Šrãvastî…”"

"He describes as follows some of the sculptures unearthed at SrAvastI: “S.1. Statuette in grey stone… of Buddha seated cross-legged in the teaching attitude on a conventional lotus. The head, breast and fore-arms as well as the sides of the sculpture are broken. “S.2. Lower portion… of a blue schist image of Avalokitešvara in the sportive attitude (lîlãsana) on a lotus seat. “S. 3. Image… of Avalokitešvara seated in ardhaparyanka attitude on a conventional lotus… The head and left arms of the main figure are missing.”"