Individualism

"Art is individualism, and individualism is a disturbing and disintegrating force. There lies its immense value. For what it seeks is to disturb monotony of type, slavery of custom, tyranny of habit, and the reduction of man to the level of a machine."

"The notion of individualism that has emerged in the West is a relatively recent development even though it is often claimed to be derived from classical antiquity and Abrahamic theological tenets. This revisionist claim of being the exclusive and defining feature of the West – in contradistinction to the putative Oriental lack of individuality – is the result of myth-making."

"We will replace the frigidity of rugged individualism with the warmth of collectivism."

"Either one defines “personality” and “individuality” in terms of their possibilities within the established form of civilization, in which case their realization is for the vast majority tantamount to successful adjustment. Or one defines them in terms of their transcending content, including their socially denied potentialities beyond (and beneath) their actual existence; in this case, their realization would imply transgression, beyond the established form of civilization, to radically new modes of “personality” and “individuality” incompatible with the prevailing ones. Today, this would mean “curing” the patient to become a rebel or (which is saying the same thing) a martyr."

"While individualism was once widely hailed in Britain and especially the United States, today it is deemed amoral and heartless. The individualist viewpoint is unable to promise honestly that everyone will eventually be completely well-off. Critics find this defeatist and insist that ‘we must do better’ while calling upon the forces of the state to see that we do."

"What is taking place is a sweeping redefinition of thought itself, of its function and content. The coordination of the individual with his society reaches into those layers of the mind where the very concepts are elaborated which are designed to comprehend the established reality. These concepts are taken from the intellectual tradition and translated into operational terms—a translation which has the effect of reducing the tension between thought and reality by weakening the negative power of thought."

"If it were felt that the free development of individuality is one of the leading essentials of well-being; that it is not only a coordinate element with all that is designated by the terms civilisation, instruction, education, culture, but is itself a necessary part and condition of all those things; there would be no danger that liberty should be undervalued."

"But society has now fairly got the better of individuality; and the danger which threatens human nature is not the excess, but the deficiency, of personal impulses and preferences."

"Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing."

"The mass crushes beneath it everything that is different, everything that is excellent, individual, qualified and select. Anybody who is not like everybody, who does not think like everybody, runs the risk of being eliminated."

"As one advances in life, one realizes more and more that the majority of men—and of women—are incapable of any other effort than that strictly imposed on them as a reaction to external compulsion. And for that reason, the few individuals we have come across who are capable of a spontaneous and joyous effort stand out isolated, monumentalized, so to speak, in our experience. These are the select men, the nobles, the only ones who are active and not merely reactive, for whom life is a perpetual striving, an incessant course of training."

"Gregariousness is always the refuge of mediocrities, whether they swear by Solovyov or Kant or Marx. Only individuals seek the truth."

"“Individualism” in the United States refers to privatized ownership, consumption and recreation. You are individualist in that you are expected to get what you can for yourself and not be too troubled by the problems faced by others. This attitude, considered inhuman in some societies, is labeled approvingly as “ambition” in our own and is treated as a quality of grate social value."

"The most banal thing, discovered in ourselves, becomes intensely interesting. It is no longer an abstract banality, but an amazing co-ordination between reality and our own individuality."

"The vilest form of self-abasement and self-destruction is the subordination of your mind to the mind of another, the acceptance of an authority over your brain, the acceptance of his assertions as facts, his say-so as truth."

"It is individuality which is the original and eternal within man. ... To pursue the education and development of this individuality as one’s highest vocation would be a divine egoism."

"What a man is by himself, what accompanies him into solitude, and what no one can give to him or take from him is obviously more essential to him than everything he possesses, or even what he may be in the eyes of others. A man of intellect, when entirely alone, has excellent entertainment in his own thoughts and fancies, whereas the continuous diversity of parties, plays, excursions, and amusements cannot ward off from the dullard the tortures of boredom."

"The fool in purple groans under the burden of his wretched individuality that cannot be thrown off, whereas the man of great gifts populates and animates with his ideas the most dreary and desolate environment."

"The happiest destiny on earth is undoubtedly to have a distinguished and rich individuality and in particular a good endowment of intellect. ... Whoever has been granted this lot through the favour of nature and fate will be anxious and careful to see that the inner source of his happiness remains accessible to him and for this the conditions are independence and leisure. And so he will gladly purchase these at the price of moderation and thrift, the more so as he is not, like others, dependent on external sources of pleasure. Thus he will not be led by the prospects of office, money, favour, and approbation of the world into surrendering himself in order to conform to the sordid designs or bad taste of people."

"Man is the only being which can lay claim to possess an individual character. But in most men this individual character comes to very little in reality; and they may be almost all ranged under certain classes: ce sont des espèces. Their thoughts and desires, like their faces, are those of the species, or, at any rate, those of the class to which they belong; and accordingly, they are of a trivial, every-day, common character, and exist by the thousand. You can usually tell beforehand what they are likely to do and say. They have no special stamp or mark to distinguish them; they are like manufactured goods, all of a piece."

"Instead of supposing that a work of art must be something that all can behold—a poem, a painting, a book, a great building—consider making your own life a work of art. You have yourself to begin with, and a time of uncertain duration to work on it. You do not have to be what you are, and even though you may be quite content with who you are, it will not be hard for you to think of something much greater that you might become. It need not be something spectacular or even something that will attract notice from others. What it will be is a kind of excellence that you project for yourself, and then attain—something that you can take a look at, with honest self-appraisal, and be proud of."

"If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away."

"Individualism is the self-affirmation of the individual self as individual self without regard to its participation in its world. As such it is the opposite of collectivism, the self affirmation of the self as part of a larger whole without regard to its character as an individual self."

"Throughout the whole world we see variations of this same subordination of the individual to the organisation of power. Phase by phase these ill-adapted governments are becoming uncontrolled absolutisms; they are killing that free play of the individual mind which is the preservative of human efficiency and happiness. The populations under their sway, after a phase of servile discipline, are plainly doomed to relapse into disorder and violence. Everywhere war and monstrous economic exploitation break out, so that those very same increments of power and opportunity which have brought mankind within sight of an age of limitless plenty, seem likely to be lost again, it may be lost forever, in an ultimate social collapse."

"Private property … has led Individualism entirely astray. It has made gain not growth its aim. So that man thought that the important thing was to have, and did not know that the important thing is to be. The true perfection of man lies, not in what man has, but in what man is."

"Art is the most intense mode of Individualism that the world has known. I am inclined to say that it is the only real mode of Individualism that the world has known. Crime, which, under certain conditions, may seem to have created Individualism, must take cognisance of other people and interfere with them. It belongs to the sphere of action. But alone, without any reference to his neighbours, without any interference, the artist can fashion a beautiful thing; and if he does not do it solely for his own pleasure, he is not an artist at all."

"Proudly alone, I break the chains that link me to you and separate myself from the pack of mangy dogs, submissive to the shepherd."

"The most important things about the individual are what he cannot or will not say."

"Could Hamlet have been written by a committee, or the Mona Lisa painted by a club? Could the New Testament have been composed as a conference report? Creative ideas do not spring from groups. They spring from individuals. The divine spark leaps from the finger of God to the finger of Adam, whether it takes ultimate shape in a law of physics or a law of the land, a poem or a policy, a sonata or a mechanical computer."

"The most unpardonable sin in society is independence of thought. [...] Men of refinement, of culture, of ability, are jeered into silence as mollycoddles. It is absurd to claim that ours is the era of individualism. Ours is merely a more poignant repetition of the phenomenon of all history."

"Individuality is not to be confused with the various ideas and concepts of Individualism; much less with that “rugged individualism” which is only a masked attempt to repress and defeat the individual and his individuality. … “Rugged individualism” has meant all the “individualism” for the masters, while the people are regimented into a slave caste to serve a handful of self-seeking “supermen.” America is perhaps the best representative of this kind of individualism, in whose name political tyranny and social oppression are defended and held up as virtues; while every aspiration and attempt of man to gain freedom and social opportunity to live is denounced as “unAmerican” and evil in the name of that same individualism."

"I am only one, But still I am one. I cannot do everything, But still I can do something; And because I cannot do everything I will not refuse to do the something that I can do."

"For a man without the pride of being the center of things the end of his collective whole is supreme, and being, like all other individuals, so small a part of that, he despises himself."

"When an individual endeavors to lift himself above his fellows, he is dragged down by the mass, either by means of ridicule or of calumny. No one shall be more virtuous or more intellectually gifted than others. Whoever, by the irresistible force of genius, rises above the common herd is certain to be ostracized by society, which will pursue him with such merciless derision and detraction that at last he will be compelled to retreat into the solitude of his thoughts."

"Since man has to finish and “make” himself, there are unavoidably greater differences between individual men than between individual animals."

"What I mean by saying that war is wrong is not only that it is bad but that it ought not to be waged, that governments ought not to declare and fight wars, societies ought not to provide them with the means by which to do so, and individuals ought not to sanction, support and participate in wars."

"Do they think that any individual who is still capable of resistance would allow himself to be guided, even in his sleep, by the deceitful image of the supposedly authentic and real, and not rather by his own insight into relations as they really are?"

"As interiority has withered away, the joy of making personal decisions, of cultural development, and of the free exercise of imagination has gone with it. Other inclinations and goals mark the man of today: technological expertise, presence of mind, pleasure in the mastery of machinery, the need to be part of and to agree with the majority or some group which is chosen as a model and whose regulations replace individual judgment."

"Love is the irreconcilable foe of the prevailing rationality, for lovers preserve and protect neither themselves nor the collectivity. They throw themselves away; that is why wrath is heaped upon them. Romeo and Juliet died in conflict with society for that which was heralded by this society. In unreasonably surrendering themselves to one another they sustained the freedom of the individual as against the dominion of the world of things."

"The resistant individual will oppose any pragmatic attempt to reconcile the demands of truth and the irrationalities of existence. Rather than to sacrifice truth by conforming to prevailing standards, he will insist on expressing in his life as much truth as he can, both in theory and in practice. His will be a life of conflict; he must be ready to run the risk of utter loneliness."

"In the course of evolution nature has gone to endless trouble to see that every individual is unlike every other individual. ... Physically and mentally, each one of us is unique. Any culture which, in the interests of efficiency or in the name of some political or religious dogma, seeks to standardize the human individual, commits an outrage against man’s biological nature."

"One man with courage makes a majority."

"Enlightenment is man’s emergence from his self-imposed immaturity. Immaturity is the inability to use one’s understanding without guidance from another. This immaturity is self-imposed when its cause lies not in lack of understanding, but in lack of resolve and courage to use it without guidance from another. Sapere aude! “Have courage to use your own understanding!”—that is the motto of enlightenment."

"Laziness and cowardice are the reasons why so great a proportion of men, long after nature has released them from alien guidance (natura-liter maiorennes), nonetheless gladly remain in lifelong immaturity, and why it is so easy for others to establish themselves as their guardians. It is so easy to be immature. If I have a book to serve as my understanding, a pastor to serve as my conscience, a physician to determine my diet for me, and so on, I need not exert myself at all. I need not think, if only I can pay: others will readily undertake the irksome work for me."

"At the heart of that western freedom and democracy is the belief that the individual man, the child of God, is the touchstone of value, and all society, groups, the state, exist for his benefit. Therefore the enlargement of liberty for individual human beings must be the supreme goal and the abiding practice of any western society."

"First, is the dangers of futility; the belief there is nothing one man or one woman can do against the enormous array of the world’s ills—against misery and ignorance, injustice and violence. Yet many of the world’s great movements, of thought and action, have flowed from the work of a single man."

"The advantage to efficiency of the decentralization of decisions and of individual responsibility is even greater, perhaps, than the nineteenth century supposed; and the reaction against self-interest may have gone too far. ...[I]ndividualism, if it can be purged of its defects and its abuses, is the best safeguard of personal liberty... compared with any other system, it greatly widens the field for the exercise of personal choice. It is also the best safeguard of the variety of life... the loss of which is the greatest of all losses of the homogeneous or totalitarian state. For this variety preserves the traditions which embody the most secure and successful choices of former generations; it colours the present with the diversification of its fancy; and, being the handmaid of experiment as well as of tradition and of fancy, it is the most powerful instrument to better the future."

"Whilst... the enlargement of the functions of government, involved in the task of adjusting to one another the propensity to consume and the inducement to invest, would seem to the nineteenth-century publicist or to a contemporary American financier to be a terrific encroachment on individualism, I defend it, on the contrary, both as the only practicable means of avoiding the destruction of existing economic forms in their entirety and as the condition of the successful functioning of individual initiative."

"The crowd is untruth. Hence none has more contempt for what it is to be a man than they who make it their profession to lead the crowd. Let some one approach a person of this sort, some individual—that is an affair too small for his attention, and he proudly repels him. There must be hundreds at least. And when there are thousands, he defers to the crowd, bowing and scraping to them."

"The individuals of the contemporary generation are fearful of existence ... only in great masses do they dare to live, and they cluster together en masse in order to feel that they amount to something."