First Quote Added
April 10, 2026
Latest Quote Added
"It was once said that democracy is the regime that stands or falls by virtue: a democracy is a regime in which all or most adults are men of virtue, and since virtue seems to require wisdom, a regime in which all or most adults are virtuous and wise, or the society in which all or most adults have developed their reason to a high degree, or the rational society. Democracy, in a word, is meant to be an aristocracy which has broadened into a universal aristocracy. …"
"History is a graveyard of aristocracies."
"Aristocrats don't notice philosophical conundra. They just ignore them. Philosophy includes contemplating the possibility that you might be wrong, sir, and a real aristocrat knows that he is always right. It's not vanity, you understand, it's built-in absolute certainty. They may sometimes be as mad as a hatful of spoons, but they are always definitely and certainly mad."
"Critical theory was sometimes teased for its aristocratic components, its disinclination to praise popular culture, jazz or Americanism, its sometimes overwhelming sense of cultural pessimism, and all these sentiments echo the larger and older traditions of aristocratic radicalism, for which the old world, in general, was better than the brashness and shock of the new. The European critique of modernity was born as a critique of the mass, mass society, mass production, mass migration, the mass man, the image of life based on the factory, on its regimentation and yesmen, the conformism of following orders."
"Has it ever been really noted to what extent a genuinely religious life requires a leisure class, or half-leisure—I mean leisure with a good conscience, from way back, by blood, to which the aristocratic feeling that work disgraces is not altogether alien—the feeling that it makes soul and body common. And that consequently our modern, noisy, time-consuming industriousness, proud of itself, stupidly proud, educates and prepares people, more than anything else does, precisely for “unbelief.”"
"“Francisco, you're some kind of very high nobility, aren't you?" He answered, "Not yet. The reason my family has lasted for such a long time is that none of us has ever been permitted to think he is born a d'Anconia. We are expected to become one.”"
"Egalitarians adjust to aristocracies just fine, as long as they get to be the aristocrats."
"That race which has once lost the seed of aristocracy can never again recover it. For that seed is produced only in the garden of God, and when God purposes the destruction of a nation He destroys its Lords, and does not renew the sacred stock. Thus the nation deprived of leaders may not progress. It cannot even stay where it is, but must sink back to the marsh and the forest whence it has painfully and under guidance emerged."
"It is a curious fact that the more democratic a country becomes, the less respect it has for its rulers. Aristocracies and foreign conquerors may be hated but they are not despised."
"The essential characteristic of a good and healthy aristocracy, however, is that it experiences itself not as a function, whether of the monarchy or the commonwealth, but as their meaning and highest justification—that it therefore accepts with a good conscience the sacrifice of untold human beings who, for its sake, must be reduced and lowered to partial and incomplete human beings, to slaves, to instruments. Their fundamental faith simply has to be that society must not exist for society’s sake but only as the foundation and scaffolding on which a choice type of human being is able to raise itself to its higher task and to a higher state of being."
"[I]n proportion as slavery prevails in a State, the Government, however democratic in name, must be aristocratic in fact."
"The defect of democracy is its tendency to put mediocrity into power; and there is no way of avoiding this except by limiting office to men of "trained skill". Numbers by themselves cannot produce wisdom, and may give the best favors of office to the grossest flatterers. The fickle disposition of the multitude almost reduces those who have experience of it to despair; for it is governed solely by emotions, and not be reason. Thus democratic government becomes a procession of brief-lived demagogues, and men of worth are loath to enter lists where they must be judged and rated by their inferiors. Sooner or later the more capable men rebel against such a system, though they be in a minority. Hence I think it is that democracies change into aristocracies, and these at length into monarchies; people at last prefer tyranny to chaos."
"Even in the midst of material enjoyments, the members of an aristocracy often display a haughty scorn of these same enjoyments and find singular strength when they must at last be deprived of them. All revolutions that have troubled or destroyed aristocracies have shown with what facility people accustomed to the superfluous can do without the necessary, whereas men who have laboriously arrived at ease can hardly live after having lost it."
"Every vigorous and independent aristocracy is "republican"; only a weakened and degenerate, or a very wise aristocracy stands for Monarchy. The American whiggish aristocracy of 1774 belongs to the first category, the vigorous and independent type. Needless to say that there were many squires who had a stronger sense for loyalty than love for independence. The clash between Whigs and Tories on American soil was a clash between the two noble passions — freedom and loyalty."
"Dignity is naturally an "aristocratic" virtue, best demonstrated in adverse circumstances, in bearing of suffering, in facing death, childbirth, or the guillotine. Dignity as an attitude is also something personal and not collective. Democratism never liked dignity. Nothing infuriates the howling mob more than dignity."
"I agree with you that there is a natural aristocracy among men. The grounds of this are virtue and talents... The natural aristocracy I consider as the most precious gift of nature, for the instruction, the trusts, and government of society..."
"Education is, after all, something thoroughly "aristocratic" in the intellectual sense."
"It is not for nothing that 'democracy' is opposed to 'aristocracy', for this latter word, at least when taken in its etymological sense, means precisely the power of the elite. The elite can by definition only be the few, and their power, or rather their authority, deriving as it does from their intellectual superiority, has nothing in common with the numerical strength on which democracy is based, a strength whose inherent tendency is to sacrifice the minority to the majority, and therefore quality to quantity, and the elite to the masses."
"Aristocracy in general does not favour individualism; it bases its claim to privilege upon virtues which are common to the whole class or at least to whole clans."
"What I have said, and still believe with ever-increasing conviction, is that human society is always, whether it will or no, aristocratic by its very essence, to the extreme that it is a society in the measure that it is aristocratic, and ceases to be such when it ceases to be aristocratic."
"The territorial aristocracy of former ages was either bound by law, or thought itself bound by usage, to come to the relief of its serving-men and to relieve their distresses. But the manufacturing aristocracy of our age first impoverishes and debases the men who serve it and then abandons them to be supported by the charity of the public."
"I like aristocracy. I like the beauty of aristocracy. I like the hierarchical feeling."
"The coronavirus has starkly revealed what most of us already knew: The concentration of wealth in America has created a health care system in which the wealthy can buy care others can’t. It’s also created an education system in which the super-rich can buy admission to college for their children, a political system in which they can buy Congress and the presidency, and a justice system in which they can buy their way out of jail... The system is rigged. But we can fix it... The great divide in American politics isn’t between right and left. The underlying contest is between a small minority who have gained power over the system, and the vast majority who have little or none. Forget politics as you’ve come to see it – as contests between Democrats and Republicans. The real divide is between democracy and oligarchy...."
"The oligarchy understands that a “divide-and-conquer” strategy gives them more room to get what they want without opposition... oligarchies cannot hold on to power forever... When a vast majority of people come to view an oligarchy as illegitimate and an obstacle to their wellbeing, oligarchies become vulnerable. As bad as it looks right now, the great strength of this country is our resilience. We bounce back. We have before. We will again. In order for real change to occur – in order to reverse the vicious cycle in which we now find ourselves – the locus of power in the system will have to change. The challenge we face is large and complex, but we are well suited for the fight ahead. Together, we will dismantle the oligarchy. Together, we will fix the system."
"The oligarchs and corporations, terrified by the mobilization of the left in the 1960s and 1970s — what political scientist Samuel P. Huntington called America’s “excess of democracy” — set out to build counter-institutions to delegitimize and marginalize critics of capitalism and imperialism. They bought the allegiances of the two ruling political parties. They imposed obedience to neoliberalism within academia, government agencies and the press. They neutered the liberal class and crushed popular movements. They unleashed the FBI on anti-war protestors, the civil rights movement, the Black Panthers, the , the Young Lords and other groups that empowered the disempowered. They broke labor unions, leaving 90 percent of the American workforce without union protections. and imperialism, such as Noam Chomsky and Ralph Nader, were blacklisted. The campaign, laid out by in his 1971 memorandum titled “Attack on American Free Enterprise System,” set into motion the creeping corporate coup d’etat, which five decades later, is complete."
"The problem is political. [...] The oligarchic control of wealth, politics, media and public discourse explains the comprehensive institutional failure now pushing us towards disaster. Think of Donald Trump and his cabinet of multi-millionaires; the influence of the Koch brothers in funding rightwing organisations; the Murdoch empire and its massive contribution to climate science denial; or the oil and motor companies whose lobbying prevents a faster shift to new technologies. It is not just governments that have failed to respond, though they have failed spectacularly. Public sector broadcasters have systematically shut down environmental coverage, while allowing the opaquely funded lobbyists that masquerade as thinktanks to shape public discourse and deny what we face. Academics, afraid to upset their funders and colleagues, have bitten their lips. Even the bodies that claim to be addressing our predicament remain locked within destructive frameworks. [...] Because we cannot save ourselves without contesting oligarchic control, the fight for democracy and justice and the fight against environmental breakdown are one and the same. Do not allow those who have caused this crisis to define the limits of political action. Do not allow those whose magical thinking got us into this mess to tell us what can and cannot be done."
"The whole notion of the free market, laissez-faire capitalism, globalization is a very thin rationale for unmitigated greed by a tiny oligarchic elite. And they have made sure that that ideology is taught in universities across the country. And people, especially economists, who deviate from that ideology have been pushed aside, and become pariahs. And yet the driving ethos of that ideology is really to justify the hoarding of immense amounts of wealth by a very tiny percentage of the upper ruling class."
"[O]ligarchy, strictly speaking, is a regime "in which a rich minority rules for the advantage of the rich minority and in which the people composing that political society are ranked...because the ruling principle of that regime is the principle of natural inequality." Aristotle called it a deviant form of aristocracy (in the same way that tyranny is a deviant form of monarchy), and in practical terms, it exhibits its form through excessive concentrations of property in the hands of a few, the reservation of education to the elite, and the organization of government to serve the purposes of the oligarchs... Where a republic demands equality, and equality tends to ensure mobility, oligarchy is about hierarchy and stasis."
"Reagan's story of freedom superficially alludes to the Founding Fathers, but its substance comes from the , devised by apologists for the robber barons. It is posed abstractly as the freedom of the individual from government control — a Jeffersonian ideal at the roots of our Bill of Rights, to be sure. But what it meant in politics a century later, and still means today, is the freedom to accumulate wealth without social or democratic responsibilities and license to buy the political system right out from everyone else."
"We live in an oligarchic state where we’ve been rendered utterly powerless. The judiciary, the legislative, the executive branch is all subservient to an oligarchic corporate elite. And the press is owned by an oligarchic corporate elite which makes sure that any critique of them is never broadcast over the airwaves."
"We've become now an oligarchy instead of a democracy. And I think that's been the worst damage to the basic moral and ethical standards of the system that I've ever seen in my life."
"Historically, rulers derive legitimacy from one of two sources: God or voters. Rulers are in charge either because they claim some higher power put them there, or because a majority of people voted for them. Both systems have been tried for centuries. Both can work. The one system that absolutely does not work and never will is ersatz democracy. If you tell people they’re in charge, but then act as if they’re not, you’ll infuriate them. It’s too dishonest. They’ll go crazy. Oligarchies posing as democracies will always be overthrown in the end. That’s the story of 2016. What’s remarkable is how the ruling class responded. Donald Trump won the Republican primaries, and Republican leaders immediately began plotting to take his nomination at the convention. Trump won the general election, and elites schemed to have the results nullified by electors. Trump assumed office, and the permanent class in Washington worked to sabotage his administration. What message do voters take from this? All your fears are real. You may have suspected our democracy was actually an oligarchy. Now you know for sure. You can vote all you want, but voting is a charade. Your leaders don’t care what you think. Shut up and obey."
"The single mindset of the transnational financial oligarchies that dominate the planet is neither right-wing nor left-wing, nor even centrist. If we want to provisionally maintain this obsolete and misleading spatial metaphor, it is right-wing in economics (the power of money), centrist in politics (the power of consensus) and left-wing in culture (the power of social innovation). The (left-wing) dismantling of the old conservative forms of traditional bourgeois and proletarian lifestyles, carried out in the name of nihilistically permanent modernisation, serves to expand the global market and the associated power of money that this entails (right-wing). This is the essential point to understand."
"White supremacy is but one species of supremacy that all antirepublican regimes incorporate in one form or the other... oligarchy was its parent."
"Tradition refuses to submit to the small and arrogant oligarchy of those who merely happen to be walking about."
"It violates the essence of what made America a great country in its . Now it’s just an oligarchy with unlimited political bribery being the essence of getting the nominations for president or being elected president. And the same thing applies to governors, and U.S. Senators and congress members. So, now we’ve just seen a of our political system as a payoff to major contributors, who want and expect, and sometimes get, favors for themselves after the election is over. ... At the present time the incumbents, Democrats and Republicans, look upon this unlimited money as a great benefit to themselves. Somebody that is already in Congress has a great deal more to sell, to an avid contributor."
"It was of the utmost importance to me that people in western Europe should see the Soviet regime for what it really was. Since 1930 I had seen little evidence that the USSR was progressing towards anything that one could truly call Socialism. On the contrary, I was struck by clear signs of its transformation into a hierarchical society, in which the rulers have no more reason to give up their power than any other ruling class."
"When a majority of citizens disagrees with economic elites and/or with organized interests, they generally lose. Moreover, because of the strong built into the US political system, even when fairly large majorities of Americans favor policy change, they generally do not get it.... [T]he preferences of the average American appear to have only a minuscule, near-zero, statistically non-significant impact upon public policy."
"There were a few human beings who gradually, through the process of invention and experiment, built and operated, first, local river and bay, next, along-shore, then off-shore rafts, dugouts, grass broats, and outrigger sailing canoes. Finally, they developed voluminous rib-bellied fishing vessels, and thereby ventured out to sea for progressively longer periods. Developing ever larger and more capable ships, the seafarers eventually were able to remain for months on the high seas. Thus, these venturers came to live normally at sea. This led them inevitably into world-around, swift, fortune - producing enterprise. Thus they became the first world men. The men who were able to establish themselves on the oceans had also to be extraordinarily effective with the sword upon both land and sea. They had also to have great anticipatory vision, great ship designing capability, and original scientific conceptioning, mathematical skill in navigation and exploration techniques for coping in fog, night, and storm with the invisible hazards of rocks, shoals, and currents. The great sea venturers had to be able to command all the people in their dry land realm order to commandeer the... skills necessary to produce their large, complex ships... There were very few of these top power men. But as they went on their sea ventures they gradually found that the waters interconnected all the world’s people and lands... these very few masters of the water world became incalculably rich and powerful."
"What is the best way to debunk a conspiracy theory? Call it a conspiracy theory, a label which in and of itself implies disbelief. The only problem with that is there have been many actual conspiracies both historically and currently and many of them are not in the least theoretical in nature. Conspiracies of several kinds brought about American participation in both world wars.... Given the multiple crises currently being experienced in the United States it is perhaps inevitable that speculation about conspiracies is at its highest level ever. To the average American it is incomprehensible how the country has become so screwed up because the political and economic elite is fundamentally incompetent, so the search for a scapegoat must go on..."
"These hard, powerful, brilliantly resourceful sea masters had to sleep occasionally, and therefore found it necessary to surround themselves with super-loyal, muscular but dull-brained illiterates who could not see nor savvy their masters’ stratagems. There was great safety in the mental dullness of these henchmen. The Great Pirates realized that the only people who could possibly contrive to displace them were the truly bright people. For this reason their number-one strategy was secrecy. If the other powerful pirates did not know where you were going, nor when you had gone, nor when you were coming back, they would not know how to waylay you. If anyone knew when you were coming home, “small-tini-ers” could come out in small boats and waylay you in the dark and take you over-just before you got home tiredly after a two-year treasure ¬ harvesting voyage. Thus hijacking and second-rate piracy became a popular activity around the world’s shores and harbors. Thus secrecy became the essence of the lives of the successful pirates; ergo, how little is known today of that which I am relating. p. 20"
"I hope we shall take warning from the example and crush in its birth the aristocracy of our monied corporations which dare already to challenge our government to a trial of strength and bid defiance to the laws of our country."
"If, on the other hand, unjust government is exercised, not by one man alone, but by several banded together in a clique, such a state of affairs is called an oligarchy or rule by the few. This can happen when a few rich men take advantage of their wealth to oppress the rest of the people; and such government differs from tyranny only in the fact that the oppressors are many."
"The sponsor of an hour's television program is not buying merely the six minutes devoted to commercial message. He is determining, within broad limits, the sum total of the impact of the entire hour. If he always, invariably, reaches for the largest possible audience, then this process of insulation, of escape from reality, will continue to be massively financed, and its apologist will continue to make winsome speeches about giving the public what it wants, or "letting the public decide.""
"What about oligarchic cities? Don't you see beggars in them? Almost everyone except the rulers is a beggar there."
"It is easy to imagine a state wherein each science would claim jurisdiction over its specific terrain, leaving no proper place for the political as such. Such a movement is then effectively the replacement of democracy with an oligarchy of supposed experts."
"Private capital tends to become concentrated in few hands, partly because of competition among the capitalists, and partly because technological development and the increasing division of labor encourage the formation of larger units of production at the expense of smaller ones. The result of these developments is an oligarchy of private capital the enormous power of which cannot be effectively checked even by a democratically organized political society. This is true since the members of legislative bodies are selected by political parties, largely financed or otherwise influenced by private capitalists who, for all practical purposes, separate the electorate from the legislature. The consequence is that the representatives of the people do not in fact sufficiently protect the interests of the underprivileged sections of the population. Moreover, under existing conditions, private capitalists inevitably control, directly or indirectly, the main sources of information (press, radio, education). It is thus extremely difficult, and indeed in most cases quite impossible, for the individual citizen to come to objective conclusions and to make intelligent use of his political rights."
"Well, I think it just goes back to the values that I grew up with in the punk rock world because it was this decentralised world, and so we just made our own way—like we'd be antigovernment or, you know—but we really didn't complain a lot; we were more action-oriented, like, people were publishing fanzines, we were setting up shows, we were getting in vans and touring around, and we were associating with other people, so…y'know, I just like that idea."
"Decentralized systems are the quintessential patrons of simplicity. They allow complexity to rise to a level at which it is sustainable, and no higher."
"I find myself just a little annoyed at the tendency of all of us to adopt certain clichés about decentralization and then glibly announce that we're for it. I have been somewhat amused at some of my colleagues who are most vocal in expounding the virtues of decentralization and yet quite unconsciously are apt to be busily engaged in developing their own personal control over activities for which they are responsible."