Physicians

"The life Rizal lived is a more abiding gift than the things he said and wrote. His life will forever be of inestimable importance."

"Democracy may be alright for certain people in the world, but I don't think the type of democracy Fiji needs is the type Australia and New Zealand enjoy."

"There's no doubt about it. It is an illegal take-over. It's an illegal take-over to clean up the mess of a much bigger illegal activity of the previous government. So what choice do you have? To me, it's better that you do this illegal activity to clean up a much bigger, illegal mess so that we can bring peace … to the people of Fiji."

"...ad doctrinam huiusmodi copiosius a perpluribus dicta auctoribus, et praecipue ab his quos mater educavit Graecia, Latinorum cogente penuria, . . . transferenda conferam"

"Tum medicinali tantum florebat in arte, posset ut hic nullus languor hobere locum"

"[Contagion] passes from one thing to another, and is originally caused by infection of the imperceptible particle."

"A peak unequaled by anyone between Hippocrates and Pasteur."

"Of all the doctors I have known, psychoanalysts, a congregation of lay priests with bible, rites, and the faithful, constitute the most sinister, the most ridiculous, the most unwholesome of the species."

"Nothing else exists for them [Psychiatrists] in the universe beyond enormous mothers and fathers, colossal, almost cosmic, and a child reduced to an anus, penis, and mouth who maintains with these two unbearable creatures a singular relationship from which are excluded spontaneity and joy."

"Asylums are nothing more than gardens of human cabbages, of miserable, grotesque, repugnant human beings watered with the fertilizer of injections."

"New diseases like syphilis seemed to call for new and "stronger" medicines; and this became one of the stock arguments for resort to the Paracelsian chemical pharmacopeia and mystical medical philosophy. With every fundamental of medicine thus called into question, the only logical recourse was to observe results of cures administered in accordance with the old Galenic as against the new Paracelsian theories, and then to choose whichever worked better. The swift development of European medical practice to levels of skill exceeding all other civilized traditions resulted."

"Few men have elicited from critics, biographers, and historians more conflicting judgments than Paracelsus. By some, perhaps by most, he is denounced as a quack of the first order; by others, he is regarded as a genius, as a great reformer of medicine; and between the extremes of good and bad are to be found the intermediate estimates of less enthusiastic critics."

"Paracelsus. The symbolical name adopted by the greatest Occultist of the middle ages—Philip Bombastes Aureolus Theophrastus von Hohenheim—born in the canton of Zurich in 1493. He was the cleverest physician of his age, and the most renowned for curing almost any illness by the power of talismans prepared by himself. He never had a friend, but was surrounded by enemies, the most bitter of whom were the Churchmen and their party. That he was accused of being in league with the devil stands to reason, nor is it to be wondered at that finally he was murdered by some unknown foe, at the early age of forty-eight. He died at Salzburg, leaving a number of works behind him, which are to this day greatly valued by the Kabbalists and Occultists. Many of his utterances have proved prophetic. He was a clairvoyant of great powers, one of the most learned and erudite philosophers and mystics, and a distinguished Alchemist. Physics is indebted to him for the discovery of nitrogen gas, or Azote."

"Let us not link ourselves with the vilifiers of Plato and the persecutors of Confucius. They were oppressed by citizens who were considered the pride of the country. Thus has the world raised its hand against the great Servitors. Be assured that the Brotherhood formed by Pythagoras appeared dangerous in the eyes of the city guard. Paracelsus was a target for mockery and malignance. Thomas Vaughan seemed to be an outcast, and few wished to meet with him. Thus was the reign of darkness manifested."

"Who else is the enemy of Nature but he who mistakes himself for more intelligent than Nature, though it is the highest school for all of us?"

"What we should be after death, we have to attain in life, i.e. holiness and bliss. Here on earth the Kingdom of God begins."

"What maintains the marriage and what is it? Only the knowledge of the hearts, that is its beginning and end."

"What else is the help of medicine than love?"

"We should become angels and not devils, that’s why we have been created and born into the world. Therefore be and stick to what God has chosen you for."

"We have Divine Wisdom in the mortal body.Whatever does harm to the body, ruins the House of the Eternal."

"The art of medicine has its roots in the heart. If your heart is false, then also the doctor in you is false. If it is fair, then also the doctor is fair."

"Practice humility at first with man and only then before God. He who despises man, has also no respect for God."

"Nothing is hidden so much that it wouldn’t be revealed through its fruit."

"In us there is the Light of Nature, and that Light is God."

"If you have been given a talent, exercise it freely and happily like the sun: give everyone from your splendour."

"He who wants to govern must have insight into the hearts of men and act accordingly."

"He who conquers his enemy with meekness, wins fame."

"God, our Father, has given us the life and the art of healing to protect and maintain it."

"God has given to all things their course and decided how high and how far they may go, not higher, not lower."

"Consider that we shouldn’t call our brother a fool, since we don’t know ourselves what we are."

"Belief and work, knowledge and action are one and the same thing."

"All things are poison, and nothing is without poison; but the dose makes it clear that a thing is not a poison."

"As you talk, so is your heart."

"All is interrelated. Heaven and earth, air and water. All are but one thing; not four, not two and not three, but one. Where they are not together, there is only an incomplete piece."

"Destruction perfects that which is good; for the good cannot appear on account of that which conceals it. The good is least good whilst it is thus concealed. The concealment must be removed so that the good may be able freely to appear in its own brightness. For example, the mountain, the sand, the earth, or the stone in which a metal has grown is such a concealment. Each one of the visible metals is a concealment of the other six metals."

"The vagaries of Paracelsus are notorious, and yet he was far more than a mere quack."

"He was branded by his age as a sorcerer, because the cures he made were marvellous. Three centuries later, Baron Du Potet was also accused of sorcery and demonolatry by the Church of Rome, and of charlatanry by the academicians of Europe. As the fire-philosophers say, it is not the chemist who will condescend to look upon the “living fire" otherwise than his colleagues do. "Thou hast forgotten what thy fathers taught thee about it—or rather, thou hast never known... it is too loud for thee!" (Robert Fludd: "Treatise III.") A work upon magico-spiritual philosophy and occult science would be incomplete without a particular notice of the history of animal magnetism, as it stands since Paracelsus staggered with it the schoolmen of the latter half of the sixteenth century. (p. 165)"

"This utter scorn for established laws and scientific formulas, this aspiration of mortal clay to commingle with the spirit of nature, and look to it alone for health, and help, and the light of truth, was the cause of the inveterate hatred shown by the contemporary pigmies to the fire-philosopher and alchemist. No wonder that he was accused of charlatanry and even drunkenness. Of the latter charge, Hemmann boldly and fearlessly exonerates him, and proves that the foul accusation proceeded from "Oporinus, who lived with him some time in order to learn his secrets, but his object was defeated; hence, the evil reports of his disciples and apothecaries." (Hemmann: “Medico-Surgical Essays,” Berl, 1778) He was the founder of the School of Animal Magnetism and the discoverer of the occult properties of the magnet. (p. 164)"

"Electro-magnetism, the so-called discovery of Professor Oersted, had been used by Paracelsus three centuries before. This may be demonstrated by examining critically his mode of curing disease. Upon his achievements in chemistry there is no need to enlarge, for it is admitted by fair and unprejudiced writers that he was one of the greatest chemists of his time. (Hemmann: "Medico-Surgical Essays," Berl, 1778) Brierre de Boifcmont terms him a "genius" and agrees with Deleuze that he created a new epoch in the history of medicine. The secret of his successful and, as they were called, magic cures lies in his sovereign contempt for the so-called learned “ authorities ” of his age. "Seeking for truth," says Paracelsus, "I considered with myself that if there were no teachers of medicine in this world, how would I set to learn the art? No otherwise than in the great open book of nature, written with the finger of God. ... I am accused and denounced for not having entered in at the right door of art. But which is the right one? Galen, Avicenna, Mesue, Rhasis, or honest nature ? I believe, the last! Through this door I entered, and the light of nature, and no apothecary’s lamp directed me on my way." (p. 164)"

"The church of Rome has never been either credulous or cowardly, as is abundantly proved by the Machiavellism which marks her policy. Moreover, she has never troubled herself much about the clever prestidigitateurs whom she knew to be simply adepts in juggling. Robert Houdin, Comte, Hamilton and Bosco, slept secure in their beds, while she persecuted such men as Paracelsus, Cagliostro, and Mesmer, the Hermetic philosophers and mystics—and effectually stopped every genuine manifestation of an occult nature by killing the mediums. (p. 100)"

"Theophrastus Paracelsus rediscovered the occult properties of the magnet—“the bone of Horus” which, twelve centuries before his time, had played such an important part in the theurgic mysteries—and he very naturally became the founder of the school of magnetism and of mediaeval magico-theurgy. But Mesmer, who lived nearly three hundred years after him, and as a disciple of his school brought the magnetic wonders before the public, reaped the glory that was due to the fire-philosopher, while the great master died in a hospital! So goes the world : new discoveries, evolving from old sciences ; new men—the same old nature! (pp. 71-72)"

"Kemshead says in his “ Inorganic Chemistry” that “the element hydrogen was first mentioned in the sixteenth century by Paracelsus, but very little was known of it in any way.” (P. 66.) And why not be fair and confess at once that Paracelsus was the re-discoverer of hydrogen as he was the re-discoverer of the hidden properties of the magnet and animal magnetism ? It is easy to show that according to the strict vows of secrecy taken and faithfully observed by every Rosicrucian (and especially by the alchemist) he kept his knowledge secret. Perhaps it would not prove a very difficult task for Any chemist well versed in the works of Paracelsus to demonstrate that oxygent the discovery of which is credited to Priestley, was known to the Rosicrucian alchemists as well as hydrogen. (footnote p. 52)"

"More than one pathologist, chemist, homeopathist, and magnetist has quenched his thirst for knowledge in the books of Paracelsus. Frederick Hufeland got his theoretical doctrines on infection from this mediaeval “quack,” as Sprengel delights in calling one who was immeasurably higher than himself. Hemman, who endeavors to vindicate this great philosopher, and nobly tries to redress his slandered memory, speaks of him as the “greatest chemist of his time." So do Professor Molitor, J and Dr. Ennernoser, the eminent German psychologist. According to their criticisms on the labors of this Hermetist, Paracelsus is the most wondrous intellect of his age,” a “ noble genius.” But our modern lights assume to know better, and the ideas of the Rosicrucians about the elementary spirits, the goblins and the elves, have sunk into the “limbo of magic” and fairy tales for early childhood. (p. 52)"

"Paracelsus, as much as he magnified himself for his great store of Arcana, and despised others for want of the same Pretensions, yet if we state things a little calmly, we shall find, that he did not so really promote the Honour and Glory of Chymistry, as he vainly boasted, or would have had the World believe... He set upon Reforming Physick, with all the Malice, and Ill-will, with all the hatred and Contempt, that a Beast and a Sot could possibly conceive against Sober men, whose Seriousness and Sobriety was the greatest Reproach, and declaration of Enmity to his dissolute and profligate Life. ...But know bold Wretch [i.e., Paracelsus], their Names [i.e., Galen's, Avicenna's, Rhasis', Montagnana's, Mesue's, &c.] will be Consecrated to after-ages, and had in good Reputation by Wise, and Sober men, when thy Bombastick Names shall perish and be despised, when thy frantick folly, and miserable vanity, and ill-nature, shall with thy Dust be trampled upon by all men."

"Doing your best is about trusting in yourself and trusting in creation, the force of life. You set a goal and go for it 100 percent without any attachment to attaining it. I encourage you to take responsibility for every decision you make in life. If you practice doing your best, very soon it becomes a habit. When doing your best becomes a habit, everything is a set up for you to always be happy."

"To be aware is to see what is truth, to see everything the way it is, not the way we want it to be to justify what we already believe. The mastery of awareness is the first mastery of the Toltec, and we can also call it the mastery of truth. First you need to be aware that the voice in your head is always telling you a story. You are dreaming all the time. It is true that you perceive, but the way the storyteller justifies, explains, and makes assumptions about what you perceive is not the truth; it's just a story. Next, you need to have the awareness that the voice of the storyteller in your head is not necessarily your voice. Finally, you need to practice awareness until you master awareness. When you master awareness as a habit, you always see life the way it is, not the way you want to see it."

"Common sense is wisdom, and wisdom is different from knowledge. You are wise when you no longer act against yourself. You are wise when you live in harmony with yourself, with your own kind, with all of creation."

"You don't need internal dialogue; you can know without thinking. The value of cultivating a silent mind has been known for thousands of years. In India, people use meditation and the chanting of mantras to stop the internal dialogue. To have peace in your head is incredible. The moment the noise stops, you notice the silence and feel the relief, "Ahhh..." When the voice in your head finally stops talking, it feels something like that. I call it inner peace."

"If one hundred people perceive the same event, you hear one hundred different stories, and everybody claims that his or her story is the true story. Of course, it's only true for that person, and your story is only true for you. What we share with one another is just our perception; it is just our point of view. And it's completely normal because the only thing we have is our point of view. You know, the way we create our stories is very interesting. We have a tendency to distort everything we perceive to make it agree with what we already believe; we "fix it" to make it agree with our lies. It is amazing how we do this. With awareness, we recover the control of our story. That is the good news. If we don't like our story, we are the authors; we can change it."

"If I see a tree, I don't just see the tree; I qualify the tree, I describe the tree, I have an opinion about the tree. I like the tree or I don't like the tree. I may feel that the tree is beautiful or not, but my point of view, my opinion about the tree, is a story of my own creation. Once I interpret, qualify, or judge what I perceive, it is no longer real; it is a virtual world. This is what the Toltec call dreaming. The Toltec believe that humans are living in a dream. You are dreaming your life in this moment. You live in the story that you create, and I live in the story that I create. Your story is your reality — a virtual reality that is only true for you, the one who creates it. Long ago, somebody said, "Every head is a world," and it's true. You live in your own world, and that world is so private. Nobody knows what you have in your world. Only you know, and sometimes even you don't know."