Novelists From France

"Touched by their attention, the holy man taught them the Gospel. "Inhabitants of this island, the earthly day that has just risen over your rocks is the image of the heavenly day that rises in your souls. For I bring you the inner light; I bring you the light and heat of the soul. Just as the sun melts the ice of your mountains so Jesus Christ will melt the ice of your hearts." Thus the old man spoke. As everywhere throughout nature voice calls to voice, as all which breathes in the light of day loves alternate strains, these penguins answered the old man by the sounds of their throats. And their voices were soft, for it was the season of their loves."

"Thinking that what he saw were men living under the natural law, and that the Lord had sent him to teach them the Divine law, he preached the gospel to them. Mounted on a lofty stone in the midst of the wild circus: "Inhabitants of this island," said he, "although you be of small stature, you look less like a band of fishermen and mariners than like the senate of a judicious republic. By your gravity, your silence, your tranquil deportment, you form on this wild rock an assembly comparable to the Conscript Fathers at Rome deliberating in the temple of Victory, or rather, to the philosophers of Athens disputing on the benches of the Areopagus. Doubtless you possess neither their science nor their genius, but perhaps in the sight of God you are their superiors. I believe that you are simple and good. As I went round your island I saw no image of murder, no sign of carnage, no enemies' heads or scalps hung from a lofty pole or nailed to the doors of your villages. You appear to me to have no arts and not to work in metals. But your hearts are pure and your hands are innocent, and the truth will easily enter into your souls." Now what he had taken for men of small stature but of grave bearing were penguins whom the spring had gathered together, and who were ranged in couples on the natural steps of the rock, erect in the majesty of their large white bellies. From moment to moment they moved their winglets like arms, and uttered peaceful cries. They did not fear men, for they did not know them, and had never received any harm from them; and there was in the monk a certain gentleness that reassured the most timid animals and that pleased these penguins extremely."

"A beautiful fig-tree raised itself in a hollow of the island and thrust forth its branches far and wide. The inhabitants of the island used to worship it. And the holy Mael said to them: "You worship this tree because it is beautiful. Therefore you are capable of feeling beauty. Now I come to reveal to you the hidden beauty." And he taught them the Gospel. And after having instructed them, he baptized them with salt and water."

"Mael, a scion of a royal family of Cambria, was sent in his ninth year to the Abbey of Yvern so that he might there study both sacred and profane learning. At the age of fourteen he renounced his patrimony and took a vow to serve the Lord. His time was divided, according to the rule, between the singing of hymns, the study of grammar, and the meditation of eternal truths."

"Upon the whole, humanity changes little. What has been shall be." "No doubt," replied'Jean Boilly, " man, or that which we call man, changes little. We belong to a definite species. The evolution of the species is of necessity included in the definition of the species. It is impossible to conceive humanity subsequent to its transformation. A transformed species is a lost species. But what reason is there for us to believe that man is the end of the evolution of life upon the earth? Why suppose that his birth has exhausted the creative forces of nature, and that the universal mother of the flora and fauna should, after having shaped him, become for ever barren. A natural philosopher, who does not stand in fear of his own ideas, H. G. Wells, has said : 'Man is not final.' No indeed, man is neither the beginning nor the end of terrestrial life. Long before him, all over the globe, animated forces were multiplying in the depths of the sea, in the mud of the strand, in the forests, lakes, prairies, and tree-topped mountains. After him, new forms will go on taking shape. A future race, born perhaps of our own, but having perchance no bond of origin with us, will succeed us in the empire of the planet. These new spirits of the earth will ignore or despise us. The monuments of our arts, should they discover vestiges of them, will have no meaning for them. Rulers of the future, whose mind we can no more divine than the palaeopithekos of the Siwalik Mountains was able to forecast the trains of thought of Aristotle, Newton, and Poincaré."

"It is not likely," remarked Joséphin Leclerc, "that the future will be such as you have seen it. I do not wish for the coming of socialism, but I dread it not. Collectivism at the helm would be quite another thing than is imagined. Who was it who said, carrying back his thoughts to the time of Constantine and of the Church's early triumphs : 'Christianity is triumphant, but its triumph is subject to the conditions imposed by life on all political and religious parties. All of them, whatever they may be, undergo so complete a transformation in the struggle that after victory there remains of themselves but the name and a few symbols of the last idea'?"

"You seem to have dreamt on the white stone, in the midst of the people of dreams, since you dreamt so long a dream in the course of so short a night."

"The great human asset is man himself. In order to rate the terrestrial globe, it is necessary to begin by rating men. To exploit the soil, the mines, the waters, all the substances and all the forces of our planet, it needs man, the whole of man; humanity, the whole of humanity. The complete exploitation of the terrestrial globe demands the united labour of white, yellow, and black men. By reducing, diminishing, and weakening, or, to sum it up in one word, by colonising a portion of humanity, we are working against ourselves. It is to our advantage that yellow and black men should be powerful, free, and wealthy. Our prosperity and our wealth depend on theirs. The more is produced, the more will there be consumed. The greater the profit they derive from us, the greater the profit we shall derive from them. If they reap the benefit of our labours, so shall we fully reap theirs. If we study the movements which govern the destinies of societies, we may perhaps discover signs that the era of violent deeds is coming to an end. War, which was formerly a standing institution among nations, is now intermittent, and the periods of peace have become of longer duration than those of war."

"The gods conform scrupulously to the sentiments of their worshippers: they have reasons for so doing. Pay attention to this. The spirit which favoured the accession in Rome of the god of Israel was not merely the spirit of the masses, but also that of the philosophers. At that time, they were nearly all Stoics, and believed in one god alone, one on whose behalf Plato had laboured and one unconnected by tie of family or friendship with the gods of human form of Greece and Rome. This god, through his infinity, resembled the god of the Jews. Seneca and Epictetus, who venerated him, would have been the first to have been surprised at the resemblance, had they been called upon to institute a comparison. Nevertheless, they had themselves greatly contributed towards rendering acceptable the austere monotheism of the Judaeo-Christians. Doubtless a wide gulf separated Stoic haughtiness from Christian humility, but Seneca's morals, consequent upon his sadness and his contempt of nature, were paving the way for the Evangelical morals. The Stoics had joined issue with life and the beautiful; this rupture, attributed to Christianity, was initiated by the philosophers. A couple of centuries later, in the time of Constantine, both pagans and Christians will have, so to speak, the same morals and philosophy. The Emperor Julian, who restored to the Empire its old religion, which had been abolished by Constantine the Apostate, is justly regarded as an opponent of the Galilean. And, when perusing the petty treatises of Julian, one is struck with the number of ideas this enemy of the Christians held in common with them. He, like them, is a monotheist; with them, he believes in the merits of abstinence, fasting, and mortification of the flesh; with them, he despises carnal pleasures, and considers he will rise in favour with the gods by avoiding women; finally, he pushes Christian sentiment to the degree of rejoicing over his dirty beard and his black finger-nails. The Emperor Julian's morals were almost those of St. Gregory Nazianzen. There is nothing in this but what is natural and usual. The transformations undergone by morals and ideas are never sudden. The greatest changes in social life are wrought imperceptibly, and are only seen from afar. Christianity did not secure a foothold until such time as the condition of morals accommodated itself to it, and as Christianity itself had become adjusted to the condition of morals. It was unable to substitute itself for paganism until such time as paganism came to resemble it, and itself came to resemble paganism."

"And to me it seems that you have fallen asleep upon a white rock, and in a parish of dreams, and have dreamt all this in a moment while it was night."

"L'ironie, c'est la gaieté de la réflexion et la joie de la sagesse."

"Le bon critique est celui qui raconte les aventures de son âme au milieu des chefs-d'œuvre."

"Il est bon que le cœur soit naïf et que l’esprit ne le soit pas."

"Les plus beaux mots du monde ne sont que de vains sons, si on ne les comprend pas."

"On reproche aux gens de parler d’eux-mêmes. C’est pourtant le sujet qu’ils traitent le mieux."

"Tous les changements, même les plus souhaités ont leur mélancolie, car ce que nous quittons, c'est une partie de nous-mêmes; il faut mourir à une vie pour entrer dans une autre."

"L'art d'enseigner n'est que l'art d'éveiller la curiosité des jeunes âmes pour la satisfaire ensuite."

"Les gens qui n'eurent point de faiblesses sont terribles; on n'a point de prise sur eux."

"J'ai toujours préféré la folie des passions à la sagesse de l'indifférence."

"L'homme est ainsi fait qu'il ne se délasse d'un travail que par un autre."

"Les hommes qui se sont occupés du bonheur des peuples ont rendu leurs proches bien malheureux."

"Il se flattait d'être sans préjugés, et cette prétention était à elle seule un gros préjugé."

"Savoir n'est rien, imaginer est tout."

"Les amants qui aiment bien n'écrivent pas leur bonheur."

"Les livres d'histoire qui ne mentent pas sont tout fort maussades."

"Je ne sais pas de lecture plus facile, plus attrayante, plus douce que celle d'un catalogue."

"A people under the menace of war and of invasion is very easy to govern. It does not claim social reforms, it does not cavil over armaments or military equipment. It pays without haggling, it ruins itself at it, and that is excellent for the syndicates, the financiers, and the heads of industry to whom patriotic terrors open an abundant source of gain."

"Si 50 millions de personnes disent une bêtise, c'est quand même une bêtise."

"On devient bon écrivain comme on devient bon menuisier: en rabotant ses phrases."

"Quand une chose a été dite et bien dite, n'ayez aucun scrupule, prenez-la, copiez."

"On croit mourir pour la patrie; on meurt pour les industriels."

"De toutes les définitions de l'homme, la plus mauvaise me paraît celle qui en fait un animal raisonnable."

"Il est à peu près impossible de constituer systématiquement une morale naturelle. La nature n'a pas de principes. Elle ne nous fournit aucune raison de croire que la vie humaine est respectable. La nature, indifférente, ne fait nulle distinction du bien et du mal."

"Un conte sans amour est comme du boudin sans moutarde; c’est chose insipide."

"Il ne savait rien, ne voulait rien savoir, en quoi il se conformait à son génie, dont il ne surchargeait point l’aimable petitesse, et son heureux instinct lui conseillait de comprendre peu plutôt que de comprendre mal."

"Nous avons des remèdes pour faire parler les femmes; nous n'en avons pas pour les faire taire."

"L'innocence, le plus souvent, est un bonheur et non pas une vertu."

"Dans tout État policé, la richesse est chose sacrée; dans les démocraties elle est la seule chose sacrée."

"Ce sont les hommes qui n'aiment pas les femmes qui s'intéressent à la toilette des femmes. Et les hommes qui aiment les femmes ne voient pas seulement comment elles sont habillées."

"L'ignorance et l'erreur sont nécessaires à la vie comme le pain et l'eau."

"II n'y a que les pauvres gens qui payent comptant. Ce n'est pas par vertu; c'est parce qu'on ne leur fait pas crédit."

"Pour accomplir de grandes choses il ne suffit pas d'agir, il faut rêver; il ne suffit pas de calculer, il faut croire."

"Cela consiste pour les pauvres à soutenir et à conserver les riches dans leur puissance et leur oisiveté. Ils y doivent travailler devant la majestueuse égalité des lois, qui interdit au riche comme au pauvre de coucher sous les ponts, de mendier dans les rues et de voler du pain."

"S’il fallait absolument choisir, j’aimerais mieux faire une chose immorale qu’une chose cruelle."

"En art comme en amour, l'instinct suffit."

"La souffrance! quelle divine méconnu! Nous lui devons tout ce qu'il ya de bon en nous, tout ce qui donne du prix à la vie; nous lui devons la pitié, nous lui devons le courage, nous lui devons toutes les vertus."

"Le christianisme a beaucoup fait pour l’amour en en faisant un péché."

"Il est sage de ne mettre ni crainte, ni espérance dans l’avenir incertain."

"Il est dans la nature humaine de penser sagement et d'agir d'une façon absurde."

"I suffered at the time from an ugliness I no longer find on my childhood face."