Critics From The United States

"This is not work but a kind of workmanship. First out of paper, then from the body. To provoke thought into form, molded according to a measure. I think of a tailor who is his own fabric."

"Old empires always appeal to modern poets more than new ones."

"We lived in places that we never knew. We could not name the birds perched on our sill, Or see the trees we cut down for our view. What we possessed we always chose to kill."We claimed the earth but did not hear her claim, And when we died, they laid us on her breast, But she refuses us — until we earn Forgiveness from the lives we dispossessed."

"Teach us the names of what we have destroyed."

"Paradoxically, the simpler poetry is, the more difficult it becomes for a critic to discuss intelligently. Trained to explicate, the critic often loses the ability to evaluate literature outside the critical act. A work is good only in proportion to the richness and complexity of interpretations it provokes."

"Twisting through the thorn-thick underbrush, scratched and exhausted, one turns suddenly to find an unexpected waterfall, not half a mile from the nearest road, a spot so hard to reach that no one comes — a hiding place, a shrine for dragonflies and nesting jays, a sign that there is still one piece of property that won't be owned."

"Yet the stones remain less real to those who cannot name them, or read the mute syllables graven in silica. To see a red stone is less than seeing it as jasper — metamorphic quartz, cousin to the flint the Kiowa carved as arrowheads. To name is to know and remember."

"This is a prayer, inchoate and unfinished, for you, my love, my loss, my lesion, a rosary of words to count out time's illusions, all the minutes, hours, days the calendar compounds as if the past existed somewhere — like an inheritance still waiting to be claimed."

"The music that of common speech but slanted so that each detail sounds unexpected as a sharp inserted in a simple scale."

"We are not as we were. Death has been our pentecost."

"How many voices have escaped you until now, the venting furnace, the floorboards underfoot, the steady accusations of the clock numbering the minutes no one will mark. The terrible clarity this moment brings, the useless insight, the unbroken dark."

"Money. You don't know where it's been, but you put it where your mouth is. And it talks."

""When poetry loses its ability to enchant, it shrinks into what is just an elaborate form of argumentation. When verse casts its particular spell, it becomes the most evocative form of language"."

"My blessed California, you are so wise. You render death abstract, efficient, clean. Your afterlife is only real estate, And in his kingdom Death must stay unseen."

"Like gladiator games and pyramid building, opera has always been a gloriously money-losing proposition. It is the most extravagant of arts, requiring the constant support of kings, dictators, plutocrats, and town councils. Box-office success is no solution. San Francisco Opera loses money at every sold-out performance. Sane business practices simply don’t suffice. Composer Richard Wagner’s patron, King Ludwig II of Bavaria, was the ideal operatic angel — very rich and certifiably insane. Mel Brooks’ shyster producer Max Bialystock need not have mounted Springtime for Hitler to score a surefire loss. Aida would have done just fine."

"(How did you meet George Trow, the New Yorker editor?) JK: I met National Lampoon editor Michael O’Donoghue in an elevator. We started to talk, and he said, “I know someone who would like you very much!” And he introduced me to George, who adopted me as a sister. He thought I was funny, so he would take me to events with him, and I would say something, and he would write it down. And the things I said began to appear in “Talk of the Town”; George would say “we went somewhere with our sassy black friend Jamaica Kincaid” and the whole rest of it would be something I had said."

"I don’t just like Ike; I love him. I think he’s the guy of guys, I think he’s uniquely American, and I’m sorry we’re not going to have him anymore."

"The fact is that fifty percent of our national mind is a giant, explosive blowup of a Xerox of a 1970s rock-and-roll press list."

"Maybe that’s why everyone died young. Some of the questions you didn’t dare ask about Earth People’s Park were: Where is it? Who will run it? Will anyone want to do the real work? Like the global economy now, it was just something assumed, and the people in the room were there to embody the zeitgeist of it and kill the people who didn’t belong (or seem to belong) in the body of the zeitgeist."

"By 1956, out of all the Cultural Avatars and Vectors available in 1950, THE GIRL had won. Authority. (And they had it, those girls; no one today has it.) They’d won the war, in a way."

"(discussing the Alfred Hitchcock film Saboteur): …I saw when I was young that, in fact, when you got to the top or toward the top of things, you found, indeed, very flawed but glamorous people, people who were, in fact, not thinking about the kinds of problems that the blind man was thinking about in 1943, not acting intuitively and bravely and in some kind of harmony with nature as that blind man in Saboteur was acting, and certainly not taking on impossible tasks. People were acting in a kind of what I’ve come to call a deutero-Hemingway way: they were preserving their own vitality by being adventurous within the media. The James Stewart character is someone who roams the world, but with a camera, not a gun, and not like Schweitzer, setting up modes of change in impossible places. He’s touring the world adventurously in the interest of preserving his masculine independence, but he’s doing it with a camera."

"…the film [Elvis ’56] is moving to me because it shows his vital uniqueness walking—a new kind of old American, innocent, with old American experience, and that’s always been our formula, our innocence, plus a unique kind of experience that other people haven’t had in other lands—walking with all of that, plus physical beauty, into Rear Window—down-the-drain-land."

"USA Today is back-formed from the Assumed Dominant Mind of television."

"World War II changed the demography. For a while, high seriousness was a part (only a part) of the mix. No one likes to think that the vector that has carried him into the demography could get lost in the demography, but that is what happens. Rock and roll—or the generating spirit of rock and roll—could get lost there, easily. And just think of all the ideas—and changes—there were implicit in the hegemony of rock and roll. We could be left with . . . just some of the music."

"Your parents had a third parent—television. If you went back to 1950, you would be surprised. Many people—of all kinds and conditions—had just two parents. In the time since then, the referee has won all the championship matches—and the referee is a value-free ritual."

"Don’t let me get grand with you; I’m not someone who was, from day one, turning himself into a philosophical academic or anything; I was, from day one, someone who was determined to survive, and to pay attention to what was going on around him, period, and when Elvis Presley came along, my heart stood still, to borrow the Larry Hart lyric. The first note I heard from him, I said, “Well, this is it, this is a sufferer like me, this is something new, this is what I want, this is who I am, in a way,” and Elvis had that gift. That’s why there are so many Elvis imitators."

"...my friend Dr. Arno Gruen, author of The Insanity of Normality, has said an interesting thing. He said that culture, in recent decades, has taken on a life of its own, without reference to the people it is supposed to protect."

"Soon it will be achieved. The lie of television has been that there are contexts to which television will grant an access. Since lies last, usually, no more than one generation, television will re-form around the idea that television itself is a context to which television will grant an access."

"The idea of choice is easily debased if one forgets that the aim is to have chosen successfully, not to be endlessly choosing."

"Each one of these social generations—from the ‘50s, from the ‘60s, from the ‘70s, from the Reagan era, from now—thinks of its social aesthetic as definitive. In fact, they are all in a process: encouraged toward, and beyond, hubris, by demography."

"The work of television is to establish false contexts and to chronicle the unraveling of existing contexts; finally, to establish the context of no-context and to chronicle it."

"As that little child in the spacesuit in The Seven year Itch grew up, three things would become obvious to him. He would be aware that he hadn’t been trained to really understand the history of mechanization, and was insufficient in that regard; that he hadn’t been trained to be anything like Winston Churchill, and was going to be permanently insufficient in that regard; and that he wasn’t actually going to be able to look a mine worker in the eye, and was going to be insufficient in that regard. He was going to be aware that he had been a Video Ranger from the start, and that he was going to have to keep on being a Video Ranger, and that he was going to have to learn to laugh about that. And, also, because he wanted to get married, to be a man in some sense, he was going to have to be serious about something. He was going to have to touch base with some real thing going on in his father, and what he got hold of was the irony in his father....And the evolution of that process is toward David Letterman…. We were going to have to grow up to be entirely ironic in our visceral reactions to our own manhood."

"Wonder was the grace of the country."

"Celebrities have an intimate life and a life in the grid of two hundred million. For them, there is no distance between the two grids of American life. Of all Americans, only they are complete."

"The 1960s weren’t the 1920s again; they were the Liberal Arts expressed in the negative. The 1970s, despite the hedonism, weren’t the 1920s; they were the Negative out to get all the rewards formerly held by the Positive. The Goat and Adding Machine Ritual is now."

"With Eisenhower, we’re dealing with something after the fact, a kind of Diocletian grace of God to rule over us, for a time, while we figure out who we are, as rulers."

"Our third American Tragedy is Martin Luther King. King was Mario Cuomo and Stevenson another way. Oh, he had some Roosevelt will to power, but Cuomo has a will to power, and Stevenson had a little, maybe more than I’m giving him credit for. He was who you wanted it to be, in a way. Old America. We’re singing spirituals again. We’re having dreams again. Well, that left mechanization entirely out of the question. There was no Hollywood there. There were no gangsters there. There was no World War II victory there. I hope everyone understands I’m being completely nonracist when I say he was Adlai Stevenson another way."

"[Ike] was presiding over a situation in which history was turning into demography, in which judgment—and Ike possessed judgment with a capital J—was being drained out of every powerful situation, and marketing considerations were being pumped in."

"[O]ne loss in our era has been any interest in stories told from the top down."

"A general practitioner is a doctor who treats what you've got; a specialist is a doctor who finds you've got what he treats."

"We are just beginning to learn that our same old habits, like the exploitation of nonrenewable resources, may make us at one with the auk and the dodo."

"Character is something you forge for yourself; temperament is something you are born with and can only slightly modify. Some people have easy temperaments and weak characters; others have difficult temperaments and strong characters. We are all prone to confuse the two in assessing people we associate with. Those with easy temperaments and weak characters are more likable than admirable; those with difficult temperaments and strong characters are more admirable than likable. Of course, the optimum for a person is to possess both an easy temperament and a strong character, but this is a rare combination, and few of us are that lucky. The people who get things done tend to be prickly, and the people we enjoy being with tend to be accepting, and there seems to be no way to get around this. Obviously, there are many combinations of character and temperament, in varying degrees, so that this is only a rough generalization — but I think it is one worth remembering when we make personal judgments."

"Freud's prescription for personal happiness as consisting of work and love must be taken with the proviso that the work has to be loved, and the love has to be worked at."

"Work and play are an artificial pair of opposites, because the best kind of play contains an element of work, and the most productive kind of work must include something of the spirit of play."

"Self-discipline without talent can often achieve astounding results, whereas talent without self-discipline inevitably dooms itself to failure."

"The core in the mystery of what we call personality resides in the individual mix between character and temperament. The most successful personalities are those who achieve the best balance between the strict demands of character and the lenient tolerance of temperament. This balance is the supreme test of genuine leadership, separating the savior from the fanatic. The human Jesus is, to my mind, the ultimate paradigm of such psychic equilibrium. He was absolutely hard on himself and absolutely tender toward others. He maintained the highest criteria of conduct for himself but was not priggish or censorious or self-righteous about those who were weaker and frailer. Most persons of strength cannot accept or tolerate weakness in others. They are blind to the virtues they do not possess themselves and are fiercely judgmental on one scale of values alone. Jesus was unique, even among religious leaders, in combining the utmost of principle with the utmost of compassion for those unable to meet his standards. We need to understand temperament better than we do and to recognize its symbiotic relationship to character. There are some things people can do to change and some things they cannot do — character can be formed, but temperament is given. And the strong who cannot bend are just as much to be pitied as the weak who cannot stiffen."

"The most worthwhile form of education is the kind that puts the educator inside you, as it were, so that the appetite for learning persists long after the external pressure for grades and degrees has vanished. Otherwise you are not educated; you are merely trained."

"Agnosticism is a perfectly respectable and tenable philosophical position; it is not dogmatic and makes no pronouncements about the ultimate truths of the universe. It remains open to evidence and persuasion; lacking faith, it nevertheless does not deride faith. Atheism, on the other hand, is as unyielding and dogmatic about religious belief as true believers are about heathens. It tries to use reason to demolish a structure that is not built upon reason; because, though rational argument may take us to the edge of belief, we require a "leap of faith" to jump the chasm."

"Patriotism is proud of a country’s virtues and eager to correct its deficiencies; it also acknowledges the legitimate patriotism of other countries, with their own specific virtues. The pride of nationalism, however, trumpets its country’s virtues and denies its deficiencies, while it is contemptuous toward the virtues of other countries. It wants to be, and proclaims itself to be, “the greatest,” but greatness is not required of a country; only goodness is."

"The acceptance of ambiguity implies more than the commonplace understanding that some good things and some bad things happen to us. It means that we know that good and evil are inextricably intermixed in human affairs; that they contain, and sometimes embrace, their opposites; that success may involve failure of a different kind, and failure may be a kind of triumph."