New Religious Movement Leaders

"When I left Scientology, I lost every friend I ha. Then I went to see Marty. He gave me certainty, gave me hope, and made me realise I wasn't alone. He picked up the broken pieces of my life and put them back together."

"That’s the difference between the old Scientology and the new: the brave new Scientology is all these beautiful buildings and real estate and no people."

"Reading it [Rathbun's blog] had a therapeutic effect. It made me realise that I wasn't the only one with doubts. He reflected exactly what I was thinking."

"Rajneesh had taken a vow of public silence before his arrival in America. He now spoke to his followers only through his inner circle, chiefly Ma Anand Sheela, who met with him every day."

"In order for the Moral Majority and the mobs to understand Rajneesh, they will have to leave their mob mentality and their morality and become amoral. Right now they are living in the 16th century; it is about time that they grow up and move with the science. And become sophisticated as Rajneesh are."

"Tough titties."

"By the year 2000, Oregon will be collapsed and the city of Rajneesh Puram will be existing."

"Charismatic communications from Bhagwan or his designated surrogate, Sheela, were grandiose and served as motivation, direction, and inspiration for the group. Bhagwan's and Sheela's rhetorics posed problems for the movement in their very expansiveness and arrogance toward other groups and institutions. While the attacks on other cultures attracted followers dissatisfied with governments and institutions, they also alarmed and alienated more conventional audiences."

"Rajneesh is a great leader and a good man who was never really understood in his own country. In India he was a philosophy professor whose real name was Mohan Chandra. Rajneesh was a nickname he acquired in his childhood. He began lecturing in 1957 at colleges and universities. In 1971, he changed his name to Bhagwan Shree Rajneesh."

"Once the Rajneeshees moved beyond Rancho Rajneesh and began to publicly challenge the status quo's discursive formation, their radical vision direcly threatened the existing order. Ma Anand Sheela's polarizing rhetoric took the values and definitions of the establishment and subverted them, gaining a public voice for the Rajneesh cause."

"You tell your Governor, your attorney general and all the bigoted pigs outside that if one person on Rancho Rajneesh is harmed I will have 15 of their heads, and I mean it. You have given me no choice. Even though I am a non violent person I will do that."

"All evidence suggested that Sheela and her small circle were responsible for these dangerous activities, but whether or not Rajneesh knew remains in dispute. However, for the past twenty years, Sheela has sworn that Rajneesh directed every criminal and violent move."

"Lying down to sleep on the earthen riverbank, I thought, Vrindavan is attracting my heart like no other place. What is happening to me? Please reveal Your divine will. With this prayer, I drifted off to sleep. Before dawn, I awoke to the ringing of temple bells, signaling that it was time to begin my journey to Hardwar. But my body lay there like a corpse. Gasping in pain, I couldn’t move. A blazing fever consumed me from within, and under the spell of unbearable nausea, my stomach churned. Like a hostage, I lay on that riverbank. As the sun rose, celebrating a new day, I felt my life force sinking. Death that morning would have been a welcome relief. Hours passed. At noon, I still lay there. This fever will surely kill me, I thought. Just when I felt it couldn’t get any worse, I saw in the overcast sky something that chilled my heart. Vultures circled above, their keen sights focused on me. It seemed the fever was cooking me for their lunch, and they were just waiting until I was well done. They hovered lower and lower. One swooped to the ground, a huge black and white bird with a long, curving neck and sloping beak. It stared, sizing up my condition, then jabbed its pointed beak into my ribcage. My body recoiled, my mind screamed, and my eyes stared back at my assailant, seeking pity. The vulture flapped its gigantic wings and rejoined its fellow predators circling above. On the damp soil, I gazed up at the birds as they soared in impatient circles. Suddenly, my vision blurred and I momentarily blacked out. When I came to, I felt I was burning alive from inside out. Perspiring, trembling, and gagging, I gave up all hope. Suddenly, I heard footsteps approaching. A local farmer herding his cows noticed me and took pity. Pressing the back of his hand to my forehead, he looked skyward toward the vultures and, understanding my predicament, lifted me onto a bullock cart. As we jostled along the muddy paths, the vultures followed overhead. The farmer entrusted me to a charitable hospital where the attendants placed me in the free ward. Eight beds lined each side of the room. The impoverished and sadhu patients alike occupied all sixteen beds. For hours, I lay unattended in a bed near the entrance. Finally that evening the doctor came and, after performing a series of tests, concluded that I was suffering from severe typhoid fever and dehydration. In a matter-of-fact tone, he said, “You will likely die, but we will try to save your life.”"

"A person influenced by circumstances can become viciously envious or affectionately kind. Our company and our surroundings have a crucial effect on our consciousness. How important it is to be an instrument to bring out the inherent good of each other rather than the worst."

"The nature of the mind is to interpret non-essentials essential. The mind creates artificial needs, believing it cannot live without them. In this way we carry a great burden of attachments throughout our life. Attachment is itself a great burden on our minds. We may never understand the extent of the burden till we’re free of it. But if we find joy within, we can live a simple life, free of endless complications."

"We have the tendency to judge others by their surface appearance, and to find only their negative qualities. But if we search beneath the surface we discover that a myriad of strains mix together to create a particular person’s nature. The faults we perceive are likely to be the effect of circumstances, the psychological response to trauma, abuse, rejection, heartbreak, insecurity, pain, confusion, or disease."

"We are all like fish that have separated from the sea of divine consciousness. For a person to be happy outside his or her natural relationship with God is like a fish trying to enjoy life outside of the water, on the dry sand. Holy people go to great extremes to help even one person to return his or her natural spiritual consciousness, to the sea of true joy. But the net of maya, or illusion, snatches away the minds of the masses, diverting us from the true self-interest."

"# As we associate with others in our spiritual communities, we should do so in a mood that these are the people I am living with and they would probably also be the people that I leave this body with."

"The best way to keep anyone alive is by following their instructions and exemplifying their teachings, not just individually but also as a community."

"# You should treat every person with whom you come in contact with the same care as the person you love the most."

"The dirty wax of egotism accumulated in the heart prevents us from clearly hearing the Lord’s voice within. A guru, with the stick of knowledge, cleans our hearts. Its really ugly to see what may come out, but by following patiently, we keep cleaning."

"We must allow every day of our lives to represent healthy closure now! When we live for love, this is most natural because all of our associations will be quality associations in which we share our compassion, determination, and realizations, and receive the same from others. This is the technology of how to celebrate life now and live with proper preparation and detachment, so that we will master the science of dying before dying so as to connect with the should and its home-the spiritual world. After all, death is to remove all that is false and secondary. I am that lowly beggar who is desperately trying to die before dying."

"# Treat each person with the bhakti and care as if the success or failure of your own spiritual life depends on this. Do not take into concern how they treat you. The manner in which you treat people is the same way you are treating Guru and Krishna."

"Sometimes the Lord gives us a free sample of religious experience, but for more, we must pay a price with the currency of sincere dedication to the process of cleansing."

"# Anytime there is a problem in a relationship, you should first see it as your own fault. Even if others are to blame, you will only add to the problem by considering them to be at fault."

"Being in a material body means that we are eager to enjoy sense gratification and other imaginings of the false ego. Sickness can help raise us out of the bodily conception by putting us deeply into bodily suffering. Thus, sickness can be one of the greatest boons from God."

"Selflessness is the ingredient most lacking in today’s world, because people misunderstand the purpose and principle behind this wonderful science. Genuine selflessness is not thinking less of yourself, but thinking of yourself less."

"Immediately I felt the weight of my deficiencies, and realized how polluted my consciousness had become. The voice continued speaking, giving me a welcome distraction. “Despite your many deficiencies, I have been drawn to you by the intensity of your greed and desperation for transcendence. In fact, I have been sanctioned by higher authority to reveal your shortcomings to you. I therefore beg you to listen closely, for this is a rare opportunity that may not come again for many lifetimes.” “I braced myself for a rude awakening…”"

"My mentor continued: Selflessness doesn’t mean to give up pursuing adventurous goals, but rather to attach ourselves to transcendental goals. Actual selflessness means we must genuinely access humility and submissiveness. This can be very scary, because we normally identify humility and submissiveness with low self esteem."

"Now, my dear Lord, I am completely confused. I have tried to attract You, but I see I have nothing to attract You with. I am a pretender. I want Your kingdom, without You. I am a criminal who has tried to plead innocent, and now I have nowhere to hide, no presentations to make. What am I to do, dear Lord? Then I heard the Lord say: “You have always been, and always will be dear to Me, but you do not believe it. Therefore you separate us by being an enemy to yourself. Come on, My child, and experience what it is to be fully dear to Me.”"

"Life is full of meaning and opportunities for growth. When we are mindful of the beauty and accomplishments of the past, even when the present or future is not exactly what we would like it to be, we will not be disturbed. We will still be excited about the past and appreciative for the present. In this way, the future will be even more auspicious because we create our futures by how we have dealt with the past and how we are dealing with the present. Being always refl ective, mindful, and grateful allows us to never forget how much the Supreme Lord is sending His love in different ways."

"Just as in climbing a mountain we leave behind the earth where we stand, to reach the heart of God we have to leave behind unfavorable earthly attachments. Sincere spiritual practice is an uphill climb, and no matter how many difficulties we face, we have to continue looking upward with hope. The mountain provides all support for those who strive to reach its top. Similarly, if we are sincere, the Lord will provide us with the means to reach his supremely merciful heart."

"By the mercy of the Lord, you have been given a guru, so your selflessness is simply a matter of serving your guru with more love and care. Give up all of your individualized desires and live for his pleasure, as he lived and lives for you."

"In previous ages, a person could reach perfection through meditation, temple worship or yajnas but in Kali-yuga, we cannot even perform one of the nine-fold activities nicely. Although just one of these nine activities can result in full love of Godhead, we engage in all nine and still have problems. Fortunately Srila Haridasa reveals the holy name as a source of hope in spite of the constant challenges in this Kali-yuga."

"Since time immemorial, questions regarding the relationship between free will and destiny have plagued the minds of great philosophers. How do we reconcile these two apparently contradictory concepts: free will and destiny? In the higher realms of understanding, any deep philosophical or spiritual subject matter will present seemingly paradoxical perspectives at first. However, the more we genuinely explore and analyze these questions, we see that their resolutions lie less in the realm of ‘either/or,’ and more in an interplay between both concepts. Some contemporary philosophers call such an idea ‘diunital,’ as it encapsulates seemingly opposing terms. Often, when we study different polarities, we notice that taken together, they give us a greater understanding of the whole. This is particularly applicable to the nature of the soul and of God. For example, sometimes it may seem that God’s laws for governing the universe are at odds with those prescribed by humankind, but if we explore the situation in a prayerful mood, we will often be able to appreciate the congruency that emerges between them."

"Srila Visvanatha Cakravarti has given us a detailed analysis of the obstructions to our individual and collective devotional service. He has given us a sublime outline of the stages of progress up to prema [ecstatic love of God]. Now the challenge is before each of us to fully use what he has given us. How blessed we all are to receive this opportunity through the blueprints given by such great acaryas, to facilitate us in returning back to the realm of pure, enchanting, enduring and animated love."

"We cannot possibly capture reality based on our limited perceptions and insignificant power. Therefore, we want to use our intelligence to sustain the mind properly, in order to prevent it from being dragged under by the senses. We want to use our intelligence to open ourselves up to receiving divine intervention. We want to use our intelligence to truly understand how to become a genuine lover of the Lord."

"How can we discriminate between favorable and unfavorable? We see that great spiritual teachers throughout history always support tradition while at the same time bringing about needed changes, or adaptations, in the details of how a spiritual culture is followed. These changes are made according to time, place, and the persons involved. While this may work when employed by spiritually evolved beings, how can the average person know when he or she is adapting in an inappropriate way or according to conditioning? In other words, how can we know how to not disturb the essence while changing details according to time and place? When one of my mentors, A.C. Bhaktivedanta Swami Srila Prabhupada, was asked this question, he said, “It is not an easy thing to know.” It takes a certain amount of spiritual advancement to know what can be changed and what cannot. It becomes important to understand what constitutes elevated consciousness, and thus what constitutes a proper leader. If we learn to recognize true visionary leadership, we can trust in the changes that are being made."

"Good leadership is not just a matter of making things happen; it is a matter of making essential things happen, making important and productive things happen, and helping people feel good about what is happening. Leaders need to have a vision, but they also need to know how to convince others that their vision can manifest, and how to empower them to participate in the mission of bringing the vision about."

"The worst thing that can happen to advanced devotees who are fixed in Krishna consciousness is that they will go back to the spiritual world. Thus, they are enabled by calamitous situations to go back to Krishna more quickly. It is a part of the process of devotion that from time to time everyone must be tested in various ways. When we take to devotional service we are declaring war against Maya. We are on a battlefield, engaged in our own battle of Kuruksetra. We shouldn’t read the Bhagavad-gita and think that it is merely some fascinating ancient history and philosophy. We should also understand that Arjuna is representing every person who is trying to take shelter of Krishna. Arjuna had to undergo bewilderment and serious choices, but Krishna was present to protect him."

"There are ten offenses against the chanting of the holy name that prevent us from fully experiencing what is available. These ten offenses lead to the craziness that interferes and minimizes the potency of our chanting. After mangala-arati every morning, before we chant our rounds, we recite these ten offenses to remind ourselves that these offenses keep us crazy, and if we can rid ourselves of these aparadhas, we will no longer be unfortunate or unlucky. We will be able to experience this great fortune. As we examine the ten offenses, we can remind ourselves that the first words and the last words are most important. As a reminder, the first prayer of the Sri Siksastaka emphasizes the importance of congregational chanting and the very last verse of the Bhagavatam ends with the importance of harinama-sankirtana."

"People have many myths about anger that cause them to categorize the issue in a certain way. For instance, some people consider anger to be biological or hereditary, but this myth does not have any solid foundation. Although some people are more prone to anger due to their psychophysical make-up or emersion in the modes of passion and ignorance, their socialization or quality of association will have a greater impact on their reactions. Although we do bring forth other infl uences into a situation such as our karma, which affects the ways in which we respond to specifi c situations, it is a myth that anger is biological and a permanent, unchangeable aspect of the body."

"Take a moment to remember the times on your own spiritual quest when you felt most enthusiastic. We want to pinpoint the times in which we felt more God conscious and devotional than ever before. Conversely, look at the times when you felt unenthused and do a similar analysis. These questions might help stimulate your thought process: Are you enthusiastic about your existence as a servant of the Lord? Are you enthusiastic to follow the basic principles that will help elevate your consciousness? Are you enthusiastic in the association of saintly people? Are you enthusiastic about what you can experience in your purest state? We must examine our spiritual life on a daily, weekly, and even yearly basis. This examination will help us recognize how various activities and thoughts affect us. We should note how the quality of our experiences varies according to our absorption in the process of bhakti."

"Fear and love do not go together. Fear is constricting, self-centered and self-conscious, whereas love is expansive, selfless and directed towards service. To become effective spiritual warriors, we must learn to cultivate genuine love, courage, and compassion and come to depend on our inner faculties rather than externals. This allows us to understand our own true nature more deeply, and to behave more like the children and servants of God that we are. Then, firmly established in a higher state of consciousness, we can serve others-and the world-from the deepest, most aware and loving aspect of ourselves during these challenging times."

"For all human beings, love is a constant preoccupation—a never-ending central theme. Indeed, the ultimate motivation behind interactions among people is often the desire to experience some form of love. The fact that love is so important has major implications for leadership. In particular, the degree to which leaders acknowledge the value of love in their own lives and in the lives of others can determine the success or failure of their undertakings. Far from being irrelevant or impractical, the intention to express love is fundamental for effective leadership. This is so because in the final analysis, a leader’s motivation is communicated to others in countless subtle ways. Leaders whose actions are perceived as self-serving often create disharmony, resentment, and disloyalty. On the other hand, those who base their behavior upon a genuine empathy and concern for others can gain loyalty and support that make the attainment of even difficult goals possible."

"A visionary leader seeks to empower others. They continue to search for truth while maintaining their principle-centered focus. Visionary leaders have a good balance between right-brain and leftbrain thinking. The right brain is more feminine, nurturing, intuitive and creative; the left-brain is more masculine and “physical,” interested more in results. Visionary leaders often produce a host of solutions for social, economic and other types of problems. If we want visionary leaders, we must, of course, learn to recognize them and support them. Visionary leaders have great qualities, which they develop through their interest in values, intuition and partnership with others. They can bring spiritual culture to our religious and political lives. Mahatma Gandhi once said, “I must first be the change I want to see in my world.” A visionary leader knows he must lead by example, and that his leadership will have a powerful impact on both present and future generations."

"We see that the spiritual world is characterized by an atmosphere of selflessness and of the animated love of dynamic association. There is an intense mood of appreciation and caring that creates the dynamic synergy of devotees working together on different services which are perfectly Krishna-centered. If we are blessed by Srimati Radharani, it is guaranteed that we will gradually be able to re-enter the land of pure love. If we do not receive Her blessings, it is guaranteed that we will remain disqualified."

"To grow may require that we be shaken right to our core. While kneeling on that roadside in Herat, something died within me, giving birth to a realization necessary for me to move forward on my path. With each step, a camel lifts its hoof from a stable place on earth in order to move forward. And to reach the sea, each ripple of the river must let go of its present state to surrender to the current."

"# Surrender to divine will"

"# Material exhaustion and disinterest in material rewards"