Columnists

"Not much is left of his ideas. What has come of the scientific idealism and the politicization of the masses, the class struggle and the , the and of course the transformation of the struggle against Israel into an armed struggle, which according to the plans was supposed to develop from into a national war of liberation? Fifty years after the founding of the PFLP and 10 years after the death of its founder, what remains? Habash's successor, , was assassinated by Israel in 2001; his successor’s successor, Ahmad Saadat, has been in an Israeli prison since 2006 and very little remains of the PFLP. During all my decades covering the Israeli occupation, the most impressive figures I met belonged to the PFLP, but now not much remains except fragments of dreams. The PFLP is a negligible minority in intra-Palestinian politics, a movement that once thought to demand equal power with and its leader, Arafat. And the occupation? It's strong and thriving and its end looks further off than ever. If that isn’t failure, what is?"

"It's impossible not to admire a person who devoted his life to his ideas."

"What good have all of Arafat’s compromises done for the Palestinian people? What came out of the recognition of Israel, of the settling for a on 22 percent of the territory, of the negotiations with Zionism and the United States? Nothing but the entrenchment of the Israeli occupation and the strengthening and massive development of the settlement project. In retrospect, it makes sense to think that if that's how things were, maybe it would have been better to follow the uncompromising path taken by Habash, who for most of his life didn't agree to any negotiations with Israel, who believed that with Israel it was only possible to negotiate by force, who thought Israel would only change its positions if it paid a price, who dreamed of a single, democratic and of equal rights and refused to discuss anything but that. Unfortunately, Habash was right. It's hard to know what would have happened had the Palestinians followed his path, but it's impossible not to admit that the alternative has been a resounding failure."

"A war was on. ... On July 14 he was expelled from his home with the rest of his family. He never returned to the city he loved. He never forgot the scenes of in 1948, nor did he forget the idea of violent resistance. Can the Israeli reader understand how he felt?"

"...y un poco más tarde viene la pregunta que nadie se hace antes de obrar ni antes de hablar: ‘Do I dare disturb the universe?’, porque todo el mundo se atreve a ello, a turbar el universo y a molestarlo, con sus rápidas y pequeñas lenguas y con sus mezquinos pasos."

"Tenía capacidad para sorprender, como todos los imbéciles mayúsculos, y por supuesto para irritar de nuevo en un solo segundo."

"Todo insiste y continúa solo, aunque opte uno por retirarse."

"No desdeñes nunca las ideas imaginativas, Jack, a ellas se llega sólo después de mucho pensamiento, de mucha reflexión y mucho estudio, y de notable atrevimiento."

"Tendemos a desconfiar increíblemente de nuestras percepciones cuando ya son pasado y no se ven confirmadas ni ratificadas desde fuera por nadie, renegamos de nuestra memoria a veces y acabamos por contarnos inexactas versiones de lo que presenciamos, no nos fiamos como testigos ni de nosotros mismos."

"Las mentiras son las mentiras, pero todo tiene su tiempo para ser creído."

"...al mantener el brazo en alto me permitió contemplar su axila, y cuando una mujer desnuda permite ver eso, y descubre una o ambas, es como si ofreciera un suplemento de desnudez con ello."

"Lo más intolerable es que se convierta en pasado quien uno recuerda como futuro."

"Todo está ahí a la vista, en realidad todo es visible desde muy pronto en las relaciones como en los relatos honrados, basta con atreverse a mirarlo, un solo instante encierra el germen de muchos años venideros y casi de nuestra historia entera."

"Toda enfermedad viene causada por algo que no es una enfermedad."

"Le quedaban por conocer muchas noches en las que sucumbiría a mujeres que su avidez y el alcohol le harían juzgar deseables, para llevarse a la mañana siguiente las manos a la cabeza al descubrir que se había metido en la cama con descomedidas parientes de Oliver Hardy o con casquivanas émulas de Bela Lugosi."

"La gente sólo se casa cuando no tiene más remedio, por pánico o porque anda desesperada o para no perder a alguien a quien no soporta perder. Siempre hay mucha chaladura en lo que parece más convencional."

"A veces resulta imposible explicar lo más decisivo, lo que más nos ha afectado, y guardar silencio es lo único que nos salva en lo malo, porque las explicaciones suenan casi siempre algo tontas respecto al daño que uno hace o le han hecho."

"La verdadera unidad de los matrimonios y aun de las parejas la traen las palabras, más que las palabras dichas—dichas voluntariamente—, las palabras que no se callan—que no se callan sin que nuestra voluntad intervenga—."

"Los amores pasados siempre ofenden a los amantes nuevos, por muy muertos que estén aquéllos."

"La fidelidad (lo que así se llama para referirse a la constancia y exclusividad con que un determinado sexo penetra o es penetrado por otro igualmente determinado, o se abstiene de ser penetrado o penetrar en otros) es producto de la costumbre principalmente, como lo es también la llamada—contrariamente— infidelidad (la inconstancia y alternación y el abarcamiento de más de un sexo)."

"Para mí este territorio es territorio de paso, pero se trata de un paso lo bastante dilatado para que deba procurarme lo que se llama un amor mientras estoy aquí."

"...y lo que me hace levantarme por las mañanas sigue siendo la espera de lo que está por llegar y no se anuncia, es la espera de lo inesperado, y no ceso de fantasear con lo que ha de venir."

"Un imbécil detectivesco es un imbécil listo, un imbécil lógico, los peores, porque la lógica de los hombres, en vez de compensar su imbecilidad, la duplica y la triplica y la hace ofensiva."

"Nos condenamos siempre por lo que decimos, no por lo que hacemos."

"Todo lo que nos sucede, todo lo que hablamos o nos es relatado, cuanto vemos con nuestros propios ojos o sale de nuestra lengua o entra por nuestros oídos, todo aquello a lo que asistimos (y de lo cual, por tanto, somos algo responsables), ha de tener un destinatario fuera de nosotros mismos, y a ese destinatario lo vamos seleccionando en función de lo que acontece o nos dicen o bien decimos nosotros."

"...sabe más de sí misma, que es el conocimiento que hace atractivas a las personas."

"Life is a very bad novelist. It is chaotic and ludicrous."

"El que aquí cuenta lo que vio y le ocurrió no es aquel que lo vio y al que le ocurrió."

"La noche pertenece al día anterior en nuestro sentimiento."

"I was an atheist most of my life and now I am a God-fearing Catholic, because of the miracle of life. And I'm pro-life. Amongst my peers abortion is cool, it's like, empowering, and they make jokes about it. Some of my best friends go, "I accept that it's murder and I am pro-choice." That's the world I live in."

"I worked alongside McInnes at the start of Vice in 1994, becoming the magazine’s editor shortly after it moved from Montreal to New York in 1999. Though McInnes immediately struck me as someone to avoid outside of work, nothing then indicated he would hatch an organization as vitriolic and violence-prone as the street-brawling Proud Boys. He and I were never friends. Founding editor Suroosh Alvi—who remains at Vice Media with the title of founder—brought me on board as a writer at the same time as McInnes. And when I stepped down in early 2001, it was largely because of McInnes’s toxic attitude."

"I’m what C.S. Lewis would call a ʽMere Christianʼ, and all of my two books are very, very much meant to be from the point of view of what C.S. Lewis called ‘Mere Christianity’, meaning that I don’t touch upon anything at all where Protestants, Catholics, and Orthodox Christians differ, they express just the basics of the faith, from a basic, ecumenical Christian viewpoint. They only talk about the Christian faith that they have agreement on."

"Vince: (Jerry Lawler has Bret Hart up against the ringpost) We saw Doink earlier ram Bret's leg into the ringpost, now what's Lawler going to do? (Lawler crotches Bret against the post) Oh no!"

"Bobby: (High voice) Oh it's going to happen to Bret the hitman Hart."

"You know if Bret Hart went to bed in a hotel and he asks for a wakeup call at 1:23 in the morning. The guy will come in and say "It's 1 2 3." I bet he'll kick out of bed."

"Vince: Stop it Bobby Heenan!"

"I'm the best there is, the best there was, and the best there ever will be."

"(On Bret's sunglasses gift to fans at ringside)"

"I think there’s more going on here between these two guys, honestly. And, um… I’m not trying to be— I’m just being honest and blunt. But I don’t know. I suspected, and now I really have serious— I think that Shawn and Vince were sleeping with each other. I honestly— I’m not… I’m just telling you. I think I’m very close to the truth here."

"Heenan: See, if the father is smart, he should tell her "I'll keep it for you'. Then, at Christmas, give it to her. She'll think it came from her dad. It works all the time."

"Savage: Yeah, Christmas in your family must be real, real special."

"Heenan: It is. You should see what they get me."

"Blockchain technology may reduce the costs and size of government, but we’ll still need new Laws in many areas. There are technological and business model solutions to the challenges of intellectual property and rights ownership. So we should be rewriting or trashing old laws that stifle innovation through overprotection of patents. Better antitrust action must stem the trend toward monopolies so that no one overpays for, say, basic Internet or financial services."

"Today, both of us are excited about the potential of this next round of the Internet. We’re enthusiastic about the massive wave of innovation that is being unleashed and its potential for prosperity and a better world. This book is our case to you to become interested, understand this next wave, and take action to ensure that the promise is fulfilled."

"We believe that blockchain technology could be an important tool for protecting and preserving humanity and the rights of every human being, a means of communicating the truth, distributing prosperity, and—as the network rejects the fraudulent transactions—of rejecting those early cancerous cells from a society that can grow into the unthinkable."

"We look at how blockchain technologies can change what it means to be a citizen and participate in the political process, from voting and accessing social services to solving some of society’s big hairy problems and holding elected representatives accountable for the promises that got them elected."

"If we design for integrity, power, value, privacy, security, rights, and inclusion, then we will be redesigning our economy and social institutions to be worthy of trust. We now turn our attention to how this could roll out and what you should consider doing."

"Distributed ledger technology can liberate many financial services from the confines of old institutions, fostering competition and innovation. That’s good for the end user. Even when connected to the old Internet, billions of people are excluded from the economy for the simple reason that financial institutions don’t provide services like banking to them because they would be unprofitable and risky customers."

"Rather than simply regulating, governments can improve the behavior of industries by making them more transparent and boosting civic engagement—not as a substitute for better regulation but as a complement to the existing systems. We believe effective regulation and, by extension, effective governance come from a multistakeholder approach where transparency and public participation are valued more highly and weigh more heavily in decision making."

"(...) we’re talking about building twenty-first-century companies, some that may be massive wealth creators and powerful in their respective markets. We do think enterprises will look more like networks rather than the vertically integrated hierarchies of the industrial age. As such there is an opportunity to distribute (not redistribute) wealth more democratically."