Alexander Zinoviev

"From a petty bourgeois point of view something normal and natural is "something" good. this type of thinking makes no difference between the subjective appreciation of phenomena and their objective qualities. p. 35"

"The man who thinks like a petty bourgeois notices directly observable facts and immediately draws hasty generalizations without the slightest analysis. His judgments are subjective, that is, they bear the mark of his personal inclinations. p. 35"

"The man who thinks like a scientist seeks not only to note the facts, but also to analyze them taking into account their chance or their necessity, he tries to analyze the laws that immediate observation does not discern and to 'eliminate the influence of one's own inclinations on the results of one's reflections. 35"

"Petty-bourgeois thought claims to see its results directly confirmed by observable facts. Scientific thought, on the contrary, knows that its results do not directly coincide with observable facts. They only provide means by which concrete facts can be explained and predicted. p. 35-36"

"The petty bourgeois is inclined to pass off what he feels as the truth. p. 36"

"It has frequently happened to me to come up against conclusions which, although made by educated people, were no less monstrous in their absurdity. p. 36"

"This way that petty-bourgeois minds confuse their subjective assessments with the objective situation goes so far that the majority of notions used in conversations about social problems have currently lost their scientific character to become simple expressions of estimation. . p. 37"

"The petty-bourgeois mind considers the lives of others as if it were in their situation, transposing onto them its attitude, its criteria of judgment, its feelings. p. 37"

"Science presupposes the use of thoughtful, precise terminology, which leaves no room for ambiguity. Ideology, on the contrary, presupposes the use of meaningless, vague, equivocal terms. Scientific terminology does not need to be analyzed or interpreted. Ideological phraseology must be commented on, compared, rethought. Scientific assertions assume that we can at any time confirm them, refute them, or even in extreme cases, recognize their insoluble nature. The absurdity of ideological propositions means that they can neither be refuted nor confirmed p. 285"

"Understanding scientific texts requires a long period of specialized preparation and the use of a particular, professional language. Science is aimed at a restricted circle of specialists. Ideological texts are addressed to an entire population, regardless of profession and differences in educational level. To “understand” them (or more precisely to assimilate them), there is no need to undergo special preparation. It is enough to refer to examples from daily life to clarify this or that obscure passage. p. 286"

"It is impossible to refute an ideology. We can only weaken or strengthen it depending on whether we weaken or strengthen its influence on people. p. 286"

"The individual is today capable of carrying out an ideological treatment on information received, the effects of which are assured. Science is ultimately content to provide the phraseology, ideas and themes. p. 288"

"The ideology in the present case is eager to give itself the air of science. p. 289"

"Current science is not only concerned with seeking the truth. His part of scientific spirit, which in no way resembles science as it is commonly conceived, is far from equaling that of an anti-scientific spirit hostile to the first, but apparently much more scientific than him. p.287"

"The scientific mind produces abstractions, the anti-scientific mind destroys them under the pretext that they do not take into account this or that factor. The scientific spirit establishes rigorous notions, the anti-scientific spirit, under the pretext of encompassing the multiplicity of reality, gives them various meanings. The scientific mind avoids using means that it can do without. The anti-scientific spirit is firing on all cylinders. The scientific mind seeks to simplify and clarify. The anti-scientific spirit confuses and complicates. The scientific mind strives to trivialize what seems unusual. The anti-scientific spirit aims for the sensational and likes to surround the most ordinary phenomena with mystery. p.287"

"At first, both (under other names, of course) can be considered equal parts of the same science, but soon the anti-scientific spirit takes over, just like those weeds that choke plants that we forget to weed. p. 287"

"The scientific spirit is relegated to the pitiful role of an inferior attribute. However, we support it to the extent that it can serve as an alibi for the anti-scientific spirit. But, above all, we try to dismiss it as a kind of unbearable reproach for a guilty conscience. p. 287"

"Which means that we are seriously mistaken when we hope to see science play a role as an instrument of progress and civilization."

"La Maison jaune, Alexandre Zinoviev (trad. Anne Coldefy-Faucard et Wladimir Berelowitch), éd. Julliard/L'Age d'Homme, 1982, en 2 tomes"

"This is only a description of the facts. However, this is not the truth, since there will undoubtedly be other facts whose description will contradict this one. The truth is not in the juxtaposition of this type of writing. What opposes the truth is not another truth, but error. p. 89"

"The whole problem, currently, is to have a method of understanding, says the Fool. People have information in spades, but they are incapable of extracting truths that matter. They are content to live at a superficial level of very primary observation and generalization. No one is capable of deepening their analysis to the essential mechanisms of what is happening. However, such deepening obeys rules, which are not very complicated. 117"

"The Party is the organization of leaders, in the strongest sense of the term and for leaders of all orders. It is, fundamentally, an organ of repression, and not just the place of production of slogans and speeches. Our party is not one, in the sense in which it was understood before the revolution, or in the Western sense of the term. It only has the name. It's not the party, it's the Party. And its role is quite different in the life of society (it is power, privileges). p. 115"

"A pluralist system under a communist regime is an absurdity. The parties would immediately go to war, and one of them would win (or the country would divide into “independent” states). p. 115"

"The one-party system does not come from an error or bad design, it is, on the contrary, perfectly normal, because our society does not have ONE party, it is WITHOUT a party. p. 115-116"

"It is, in principle, impossible to understand our life and our mental functioning if we are not a dialectician. However, dialectics is fundamentally foreign to Western man, whether he is a “thinker” or not. p. 353"

"I therefore affirm that, to understand our society, our dialectical method is necessary, while that of the West, non-dialectical, is of no use. But be careful: I am not talking about “dialectics” in the sense given to it by Soviet philosophies – starting with Stalin in his Dialectical and Historical Materialism; I am talking about this ability to take into account all the complexity and changing nature of formations such as our gigantic society. Ah! I'm itching to describe this method! But by giving it the efficiency, the practical sense of the Western style of thinking. Is it possible ? Who knows, perhaps the most suitable forms are born from these unthinkable compromise. p. 353"

"To feel life, to truly experience it, you must, of course, be in it. But to know it, it is necessary, above all, to move away from it at a sufficient distance. Otherwise, you have no overall vision, you cannot distinguish its essential features, its dynamics, its aims. 397"

"The problem is not the lack of freedom, it is on the contrary the excess of freedom! We're stuffed with it! (p. 36)"

"The forms of preparation for war are varied. They are divided above all into capitalist forms and socialist forms. [...] The capitalists hide their capital in Swiss banks, and our compatriots in woolen stockings. The capitalists monopolize paintings by old masters for millions of dollars, our compatriots buy soap and sugar for a few kopecks... p. 36"

"To enjoy freedom, you need money p. 89"

"To fully feel Western freedom, one must lose all hope of losing freedom. For the Russian, Western freedom is above all solitude. p. 89"

"When it comes to destroying and humiliating Russian geniuses, the West and the Soviet Union are one. p. 103"

"There, as in the Soviet Union, we also don't like hearing the truth. p. 103"

"In short, the problem is not what will happen in fifty years, but what our surviving descendants will think of us. p. 127"

"The ancestors are generally only a caricature of the contemporaries, and the descendants a caricature of the ancestors. p. 127"

"The next war will perhaps be more humane than the previous one. But it will be disproportionate to man and humanity. By its dimensions it will be a war of gods, but a war waged by insignificant men for insignificant goals. Social progress will be; they too are insignificant. The last one, both in terms of its goals and its protagonists, was nevertheless significant. p. 127"

"The earthly geniuses had overlooked one point: everything that is reasonable is only so to the extent that there exists something that is not; the elimination of the unreasonable element has the inevitable consequence of transforming what is reasonable into its opposite. Being the refined dialecticians that they were not, they had not known how to approach dialectics dialectically, ideology had played a bad trick on them. p. 142"

"If there is something that can prevent men from waging the Third World War, it is the fear that the powerful have of finding themselves after the conflict in the situation of madmen parked in their underground bunkers or far away from the ancient centers of culture. We also do not know what the reaction of the surviving population will be towards them. It is likely that she will quickly get rid of them, considering them responsible for the tragedy. (p.169)"

"We must in our assumptions start from this axiom that the war will be global and lasting. All means of annihilation will be implemented, without any restriction. Preparing for real war must not be reduced to intervention and the improvement of a super-weapon. [...]"

"But the Party had declared merciless war on drinking and that’s why those two remarkable party leaders had to confine themselves to the most trivial non-alcoholic drink. Had their fathers and grandfathers lived up to that moment and had they got to know it, they would have regarded it as a betrayal of Russian traditions and a trick by masons and Zionists."

"The members of the commission flew to Partgrad the very next day – it was an unprecendented case in the Soviet Union. During the Brezhnev era, it would have taken a couple of months for all the discussions, after which the commission would have flown for a holiday to the Crimea or Caucasus in a body. And really, why should one fly to a certain Partgrad if everyone knows that all those ‘Lighthouses’ are mere swindle."

"‘More and more centres of population are joining the socialist competition to acquire the name of the place where prince Oleg was stung by a snake and former czarina Maria was strangled.’"

"After the death of Stalin the town was renamed Grazhdansk. But this name didn’t hold out more than a couple of years: then was the town given the name of Khrushchev himself. For a certain period after the deposal of Khrushchev the town didn’t have any name at all."

"When Andropov became First Secretary of Central Committee of CPSU, he ordered the town renamed Partgrad. It’s hard to guess, how long will that name endure."

"The first words of the inhabitats of Partgrad were offensive words."

"On the palace of the Prince, there was a slogan: ‘Long live feudalism – the bright future of the whole humanity!’ The slogan on the first sanctuary read: ‘Forward to the victory of serfdom!’"

"It was prince Igor who decided already many years before Peter the Great to cut an opening to Europe. But as he didn’t know where Europe was, he cut it in a wrong direction, namely to Asia."

"The Stalin Square and Stalin Prospect were renamed Lenin Square and Lenin Prospect. The statue of Stalin was remade into statue of Lenin."

"The oblast head of Church disproved the claim in a party newspaper. At the same time he condemned the president of the US as a warmonger."

"Having taken advantage of the carelessness of the KGB, the true communist ran to Moscow, with the intention of announcing the Western journalists that communism in Partgrad is being built in a wrong way and to begging the Western leaders to exert pressure on Soviet leadership so that the latter would rectify the Soviet communism and he, a true communist would be taken back in the party."