"Ladino is a unique cultural and linguistic phenomenon. I think that well beyond the question of community belonging, it’s tremendously interesting for any Spanish speaker. To listen to its words is like seeing your own language in its infancy, and even earlier: in a nascent state. This language was spoken for five centuries by people who were totally distant from Spanish. That is, the mother tongue of all those speakers could be Turkish, Bulgarian, Macedonian, Italian, Greek, French, Romanian, etc. Doesn’t it seem unique that they’d speak their mother tongue in the street and inside their homes they’d switch to this archaic Spanish? The biography of Judeo-Spanish is wonderful and tragic. Whether or not it has a future is up for debate, occasionally between very antagonistic positions. Listen, it’s hardly used by anyone at this point. The last speakers of the language are dying. There are many academic initiatives seeking to preserve it, and there are also isolated writers, but as you know, a language does not stay alive by decree. What is indisputable is that there should be some kind of souvenir—sound-based, literary, or poetic—marking its passage through the world. It makes me sad to talk about that. It’s as if I were beside a beloved person on their deathbed. I don’t know. There are surely other opinions on the matter. There are those who think it won’t die. I’d like for them to be right, but if there aren’t kids anymore who hear it daily, if it’s not used by anyone other than a handful of older people, how could it stay alive, then?"