Suicides

"It was a quiet day, and I was alone in the kitchen, squatting in front of the stove. Lulled by the lethargic pounding of the pestle, the drizzle of the rain, and the soulful tones of the , I was lost in my own melancholy thoughts and savored the quiet that my loneliness afforded."

"Make children take responsibility only for what they have actually done! Otherwise you rob them of a true sense of responsibility, you make them servile, and you teach them to be two-faced, in both thought and deed. No one should have to make promises about their actions to another. Responsibility for what one does cannot be entrusted to a custodian. Each person, and that person alone, is the subject of his or her actions. Only when one realizes this will one be capable of acting responsibly, autonomously, and with true conviction, deceiving no one and in fear of no one."

"I looked then, once, at all that lay around me. How beautiful it was! I listened intently to the sounds around me, and how peaceful and still they were. This was farewell, farewell to the mountains, to the trees, to stones, to flowers, to animals, to the sound of this cicada, to everything…. I was suddenly sad. I could escape in this way the coldness and cruelty of my aunt and grandmother, but there were still so many things, countless things, beautiful things, to love."

"They say that sincerity moves heaven."

"Nature! Nature in which there is no deceit! Simple and free, you do not warp a person’s soul as humans do. I wanted to cry out my thanks to the mountain with all my heart … until I remembered the way that I lived; then I felt like crying. And cry I did, on and on, until there were no tears left. This day in the mountain was, after all, the only time I had to find myself. This was my one and only day of liberation."

"Then, just like that, because I had ceased to resist, it rose up from within and appeared before me in all its simplicity—death. That was it: just die. How simple everything would be. With that thought I felt I had been saved; and indeed I had. I was suddenly flooded with strength, body and soul. My limp limbs tensed, and before I knew it I was on my feet, concerns like my empty stomach left behind forever."

"There was the boundless sea, the blue sky that stretched out endlessly, the waves, the wind, the clean fresh air, and the raucous ways of the healthy sailors."

"I cannot die now, I thought. No, I have to seek vengeance; together with all the other people who have been made to suffer, I have to get back at those who have caused our suffering. No. I must not die."

"Socialism did not have anything particularly new to teach me; however, it provided me with the theory to verify what I already knew emotionally from my own past. I was poor then; I am poor now. Because of this I have been overworked, mistreated, tormented, oppressed, deprived of my freedom, exploited, and ruled by people with money. I had always harbored a deep antagonism toward people with that kind of power and a deep sympathy for people from backgrounds like mine. [...] Socialist ideology merely provided the flame that ignited this antagonism and this sympathy, long smoldering in my heart."

"To someone set on a goal, determined to carve out a new life, particularly in the academic field, no place could beckon more alluringly than Tokyo. This is true not only for the wealthy youth who have their every expense provided; even for someone like me from the ranks of the dirt poor, barely able to scrape together the train fare, Tokyo exerts an irresistible pull. It may not in fact be as perfect as it seems, but to a young, naive woman it appears a veritable paradise on earth, holding out the promise of everything she desires. Tokyo, city of my dreams! Will you fulfill my one desire and give me a life of my own? Yes, I believe you will, I know you will, in spite of the hardships and trials in store."

"That’s the question; it’s been on my mind a lot. I want to do something, but I don’t know what. I’m sure, though, that it’s not slaving to put myself through school. I believe that there is something that I must do, that I have to do, no matter what, and I’m trying to discover what that something is."

"The nights were still cold, and we clasped hands in the pocket of Pak’s overcoat, letting our feet take us where they would. There was not a soul in the park. The stillness of the night was broken only by the feeble echo of a distant train; the only light was the silent glistening of the stars in the sky above and the arc lamps on the earth below."

"It began suddenly at 11:58 A.M. the first of September in the twelfth year of Taisho [1923]. A violent rocking deep in the earth shook the Kanto region on which the capital city of Tokyo rests. Houses creaked and whined, twisted grotesquely, and collapsed. Inhabitants were buried alive, while those lucky enough to flee in time ran about screaming like crazed animals. What had once been a thriving center of the civilized world was in the space of a moment transformed into hell itself. One aftershock came only to be followed by another violent tremor and yet another aftershock. Fires broke out all over the city, and great columns of smoke billowed up toward the sky as from a giant volcano. Tokyo was soon under a blanket of thick, black vapor. The terrible tremors left the population in the grip of fear. Then those outrageous rumors started spreading and pandemonium broke out."

"People are the pawns of fate."

"I descended back down into the grove of chestnut trees. I felt so light-hearted that I broke into a song I had learned at school. There was no one here to find fault with me; I was free as a bird. I sang until I was hoarse, making up my own songs, too. Emotions that I constantly had to repress now rose up freely, uninhibited, and I felt comforted. Thirsty, I picked some pears in the orchard beside the shack where we stored the chestnuts and devoured them, skins and all. Then I tumbled to the ground again to gaze up at the patches of sky and cloud that showed through the trees. I was assailed by the suffocating odor of the grass and the aroma of wild mushroom, and I breathed them in voraciously."

"Under the emperor system, education, laws, moral principles were all devised to protect the imperial authority. The notion that the emperor is sacred and august is a fantasy. The people have been led to believe that the emperor and the crown prince represent authorities that are sacred and inviolate. But they are simply vacuous puppets. The concepts of loyalty to the emperor and love of nation are simply rhetorical notions that are being manipulated by the tiny group of privileged classes to fulfill their own greed and interests."

"We have in our midst someone who is supposed to be a living god, one who is omnipotent and omniscient, an emperor who is supposed to realize the will of the gods. Yet his children are crying because of hunger, suffocating to death in the coal mines, and being crushed to death in factory machines. Why is this so? Because, in truth, the emperor is a mere human being."

"For a long time I’ve thought deeply that all humans are equal. Everyone being human, they must all be equal. In that there’s no difference between stupid and smart or strong and weak. As humans that exist naturally on earth, I believe that all humans are completely equal in value, and following from the sole qualification of being human they should enjoy completely and equally their right to human activity. To put it concretely, all actions that have been done, are being done and can be done by humans are built on the foundation of their being human. Thus I think all of these actions, built on a natural foundation and performed by humans on the earth, should be recognized as equal human activities by the sole qualification of their being done by humans. And yet, how very much these natural actions, this natural existence itself, are being denied and controlled in the name of laws made by humans. Humans who should be by nature equal, how unequal their situation is in this society. I curse this inequality."

"I got disgusted with the widespread desire among socialists to get their names in the paper."

"I had imagined that socialists were people that rose above the meaningless customs and morality of the society. I imagined them to be courageous fighters with no interest in so-called fame and honor and social reputation. I thought they were warriors fighting to destroy the perverted society of today and striving to create an ideal society. However, even though the denounce the irrational and hypocritical aspects of the society, and pretend that they are indifferent to s and to fame and reputation, they in fact governed by and are concerned about the standards of the mundane society. They seek to adorn themselves with conventional ornaments, and take upon themselves conventional values. Just as generals take pride in the medals on their chests, socialists covet records of arrests in order to earn their bread. They take pride in this. When I realized this fact I gave up on them."

"I feel boundless anger against parental authority, which crushed me under the high-sounding name of parental love, and against state and social authority, which abused me in the name of universal love."

"From the start, things like countries, societies, peoples and rulers are nothing but ideas. Nevertheless, in order to bestow the rulers of these ideas with majesty, political power and holiness, there exists in this very Japan something that represents what I just wrenched out – the . Just as anyone born on Japanese soil is instilled with this idea, even grade school students, in order to impress upon the guileless people notions like the Emperor himself being descended from the gods, or his right to rule being something bestowed by decree of the gods, or else the Emperor being someone who controls the power of the State in order to realize the will of the gods, and thus the law is the will of the gods, they base these things in fantastic legends, vaunting and solemnly offering praise to things like a mirror, a sword and a jewel like they were given by the gods, completely deceiving them. The poor deceived people, engulfed in these absurd legends, consider things like the government and Emperor to be incredible gods beyond compare, but if the Emperor was a god himself or descended from the gods, if the people were under the protection of these gods, existing under the spirits of successive generations of these god-emperors, no Japanese soldiers should have to die in times of war, not one Japanese airplane should fall from the sky, and some tens of thousands of loyal subjects shouldn’t die in the gods’ own backyard due to a natural disaster like the one last year."

"Because the wielders of power continue to defend their authority in the usual manner and oppress the weak – and because my past experience has been a story of oppression by all sources of authority – I decided to deny the rights of all authority, rebel against them, and stake not only my own life but that of all humanity on this endeavor."

"What an extraordinary contradiction for a Christian to preach love on the street corner then fail to follow through on a pure, unblemished love. Christians have become fettered to the concept of God which they created. Theirs is a cowardly faith of slaves. The virtue and beauty of human beings is to live naturally, ungoverned by external forces. I decided that I could not embrace Christianity, which preaches the doctrine of life that conflicts with the ideals of beauty and virtue. So I abandoned Christianity."

"The police, who administer the law which teaches only the path to a better life for society’s victors and submission to authority, lower their sabers and menace human actions, taking everyone who they fear might shake the pillars of power and bam, bind them up one and all. And the judges, those respectable officials, flip through law books and hand down arbitrary judgments on human actions, alienating themselves from human lives, denying even their humanity as they undertake their duty as protectors of authority. Like when Christianity was at its height and, in order to protect its sanctity, they banned scientific research for fear of shaking the pillars of the superstitious miracles of God and long-held traditions they preached, things like the sanctity of the State or the holiness of the Emperor are also ephemeral, and force is used to oppress those ideas and arguments that would expose them as nothing more than illusions. Thus the earth is currently occupied and being trampled upon by a devil called power, because the lives which should by their nature be enjoyed by humans who are natural existences on the earth are only permitted if they fulfill the mission of serving it."

"The empty substance of this Japanese nation that’s considered the land of the gods is nothing more than a provisional system for increasing the personal gains of the privileged few, the ideology of self-sacrifice for the nation called “loyalty and patriotism” that’s glorified and propagandized and even considered a national slogan being in truth nothing more than a cruel desire to sacrifice the lives of others for their own benefit wrapped up in pretty adjectives as a means of indulging their self-interest."

"I cannot destroy my current self so that my future self can survive. Officers, let me proclaim courageously to you once more: “Rather than prostrate myself before the wielders of power, I prefer to die and be true to myself. If this displeases you, you may take me anywhere you wish. I am not afraid of anything you may do to me.” This is the way I have felt in the past and it is the way I feel now."

"By nature human beings should be equal. And yet human beings who are equal by nature have been made unequal because of the presence of the entity called the emperor. The emperor is supposed to be august and exalted. Yet his photograph shows that he is just like us commoners. He has two eyes, one mouth, legs to walk with and hands to work with. But he doesn’t use his hands to work and his legs to walk. That the only difference. The reason I deny the necessity of the emperor rises from my belief that human beings are equal."

"The little weed twisted around my finger. When I tug at it gently, it cries out faintly, “I want to live.” Hoping not to be pulled out, it digs its heels in. I feel mean and sad. Is this the end of its bitter struggle for life? I chuckle softly at it."

"I am that woman who lives with eyes open"

"Tiemblo, como las luces Tiemblo sobre las aguas. Tiemblo como en los ojos Suelen temblar las lágrimas. Tiemblo como en las carnes Sabe temblar el alma."

"Just a few years ago, one could easily identify the women in all of Latin America who stood out in literature. Names like Gabriela Mistral, Alfonsina Storni, Juana de Ibarború, Delmira Agustini, Claudia Lars, not to mention the greatest of them all, Sor Juana Inés de la Cruz..."

"Alfonsina Storni of Argentina...wrote scathing feminist poems."

"Other poets wrote of the special connective qualities of sound...Alfonsina Storni finds in her own body "wells of sounds/... where the spoken word/and unspoken word/echo"..."

"At the turn of the century, a legendary group of women poets emerged, including Delmira Agustini, Alfonsina Storni, and Gabriela Mistral. Their work caused scandal and outrage but ultimately opened the way for other women to explore their experience in a woman's voice."

"Alfonsina Storni, considered to be a subversive, a radical for Argentina's bourgeois...we see that Storni's poems both in image and meaning are more traditional than Gabriela Mistral's"

"la luna me ha dicho Las tres viejas palabras: “Muerte, amor y misterio ...”"

"Sí, yo me muevo, vivo, me equivoco; Agua que corre y se entremezcla, siento El vértigo feroz del movimiento: Huelo las selvas, tierra nueva toco. Sí, yo me muevo, voy buscando acaso Soles, auroras, tempestad y olvido. ¿Qué haces allí misérrimo y pulido? Eres la piedra a cuyo lado paso."

"Unas veces mis versos han nacido Del ideal. Otras del corazón y de la angustia En tempestad. Otras de algunas sed como divina Que pide hablar. Pero otras muchas, hombres, los ha escrito Mi vanidad. Soy, como todos, una pobre mezcla De lo divino al fin y lo bestial."

"My husband was Jason David Frank, who tragically lost his life to suicide just last week while Jason was a well-known name to some, we lived a very normal life with ups and downs, just like anyone else"

"Due to the pending allegations, I will only state I do not know the person who was arrested, but I will pray for him. This incident is an eye-opening situation to increase and add more security to all Comic-Cons around the world."

"There's one particular moment in the movie that I wanted to look at, at least maybe take a picture of, or a video of, I get pointed out, kind of embarrassing. First of all, nobody's getting my iPhone. I'm not getting punk'd like that, I'm in the movie and they're harassing me."

"Officials at the Department of Veterans Affairs say that each year more than 6,000 veterans take their own lives.... The dying didn't stop when the unit came home. Two soldiers in the unit took their own lives. At the funeral for the second veteran, in a supreme example of gallows humor, one veteran told another, "Guess I'll see you at the next one of these.""

"Beginning Tuesday, U.S. military veterans who find themselves in suicidal crisis will be eligible for free emergency medical care at any Department of Veterans Affairs facility or any private facility. Unlike for most other medical benefits, veterans do not have to be enrolled in the VA system to be eligible. More than 18 million veterans in the U.S. could be eligible. The new policy... will include up to 30 days of inpatient or crisis residential care and up to 90 days of follow-on outpatient care."

"Suicide among service members, veterans, and their families is a public health and national security crisis. In 2019 alone, the Department of Veterans Affairs reported that 6,261 veterans died by suicide. The Department of Defense reported 580 suicide deaths among Active Components, Reserve, and National Guard service members in 2020; and 202 suicide deaths among military family members in 2019.ii While suicide in the general population has been increasing, the rate among service members and veterans remains too high despite ongoing effort to reduce suicide through the implementation of federal policies, programs, and practices. For more than a decade, the suicide rates have been higher and have risen faster among veterans as compared to non-veterans. Women veterans die by suicide at almost twice the rate than nonveteran women, and veterans ages 18-34 have a suicide rate almost three times higher than nonveterans the same age."

"I shall argue that although suicide is always tragic (because it always involves serious costs), we ought to be less judgmental about it, whether psychiatrically or morally, than people usually are. Suicide is sometimes a reasonable—even the most reasonable— response to a particular human’s predicament (rather than to the human predicament in general)."

"There exists a right by which we take a man's life but none by which we take from him his death: this is mere cruelty."

"Dogs do not have many advantages over people, but one of them is extremely important: euthanasia is not forbidden by law in their case; animals have the right to a merciful death."

"Over the years, the way in which society views the taking of one’s own life has varied enormously. Suicide has not always been seen as the act of a sick and depressed person. In ancient Greece, Athenian magistrates kept a supply of poison for anyone who wanted to die. You just needed official permission. For the Stoics of ancient times, suicide was considered an appropriate response, if the problems of pain, grave illness or physical abnormalities became too great. With the rise of Christianity, however, suicide came to be viewed as a sin (a violation of the sixth commandment). As Lisa Lieberman writes in her book Leaving You, all of a sudden ‘the Roman ideal of heroic individualism’ was replaced ‘with a platonic concept of submission to divine authority’."

"All I ask of persons to whom any form of euthanasia is morally repugnant is tolerance and understanding of the feelings of others who want the right to choose what happens to their bodies in a free society. To every person their own way of death."