First Quote Added
April 10, 2026
Latest Quote Added
"We, holding Art in our hands, confidently consider ourselves to be its masters; boldly we direct it, we renew, reform and manifest it; we sell it for money, use it to please those in power; turn to it at one moment for amusement — right down to popular songs and night-clubs, and at another — grabbing the nearest weapon, cork or cudgel — for the passing needs of politics and for narrow-minded social ends. But art is not defiled by our efforts, neither does it thereby depart from its true nature, but on each occasion and in each application it gives to us a part of its secret inner light."
"For a country to have a great writer … is like having another government. That’s why no régime has ever loved great writers, only minor ones."
"...Вы сильны лишь постольку, поскольку отбираете у людей не всё. Но человек, у которого вы отобрали всё, — уже неподвластен вам, он снова свободен."
"A man with two trades to his credit can easily learn another ten."
"A man should build a house with his own hands before he calls himself an engineer."
"A genius doesn't adjust his treatment of a theme to a tyrant's taste"
"Beat a dog once and you only have to show him the whip."
"Can a man who's warm understand one who's freezing?"
"The belly is an ungrateful wretch, it never remembers past favors, it always wants more tomorrow."
"Here, lads, we live by the law of the taiga. But even here people manage to live. D’you know who are the ones the camps finish off? Those who lick other men’s left-overs, those who set store by the doctors, and those who peach on their mates."
"Human nature is full of riddles, and one of these riddles is this: How is it that people who have been crushed by the sheer weight of slavery and cast to the bottom of the pit can nevertheless find strength to rise up and free themselves, first in spirit then in body, while those who soar unhampered over the peaks of freedom suddenly appear to lose the taste for freedom, lose the will to defend it, and hopelessly confused and lost almost begin to crave slavery?"
"The clock of communism has stopped striking. But its concrete building has not yet come crashing down. For that reason, instead of freeing ourselves, we must try to save ourselves from being crushed by its rubble."
"At no time has the world been without war. Not in seven or ten or twenty thousand years. Neither the wisest of leaders, nor the noblest of kings, nor yet the Church — none of them has been able to stop it. And don't succumb to the facile belief that wars will be stopped by hotheaded socialists. Or that rational and just wars can be sorted out from the rest. There will always be thousands of thousands to whom even such a war will be senseless and unjustified. Quite simply, no state can live without war, that is one of the state's essential functions. … War is the price we pay for living in a state. Before you can abolish war you will have to abolish all states. But that is unthinkable until the propensity to violence and evil is rooted out of human beings. The state was created to protect us from evil. In ordinary life thousands of bad impulses, from a thousand foci of evil, move chaotically, randomly, against the vulnerable. The state is called upon to check these impulses — but it generates others of its own, still more powerful, and this time one-directional. At times it throws them all in a single direction — and that is war."
"For us in Russia, communism is a dead dog, while, for many people in the West, it is still a living lion."
"There is a word very commonly used these days: "anti-communism." It's a very stupid word, badly put together. It makes it appear as though communism were something original, something basic, something fundamental. Therefore, it is taken as the point of departure, and anti-communism is defined in relation to communism. Here is why I say that this word was poorly selected, that it was put together by people who do not understand etymology: the primary, the eternal concept is humanity. And communism is anti-humanity. Whoever says "anti-communism" is saying, in effect, anti-anti-humanity. A poor construction. So we should say: that which is against communism is for humanity. Not to accept, to reject this inhuman Communist ideology is simply to be a human being. It isn't being a member of a party."
"In our country the lie has become not just a moral category but a pillar of the State."
"Macbeth’s self-justifications were feeble – and his conscience devoured him. Yes, even Iago was a little lamb too. The imagination and the spiritual strength of Shakespeare’s evildoers stopped short at a dozen corpses. Because they had no ideology."
"If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?"
"A state of war only serves as an excuse for domestic tyranny."
"It is not because the truth is too difficult to see that we make mistakes. It may even lie on the surface; but we make mistakes because the easiest and most comfortable course for us is to seek insight where it accords with our emotions — especially selfish ones."
"It is almost always impossible to evaluate at the time events which you have already experienced, and to understand their meaning with the guidance of their effects. All the more unpredictable and surprising to us will be the course of future events."
"Blow the dust off the clock. Your watches are behind the times. Throw open the heavy curtains which are so dear to you — you do not even suspect that the day has already dawned outside."
"не к счастью устремить людей, потому что это тоже идол рынка ― "счастье"! ― а ко взаимному расположению. Счастлив и зверь, грызущий добычу, а взаимно расположены могут быть только люди! И это ― высшее, что доступно людям!"
"Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice."
"I am of course confident that I will fulfil my tasks as a writer in all circumstances — from my grave even more successfully and more irrefutably than in my lifetime. No one can bar the road to truth, and to advance its cause I am prepared to accept even death. But may it be that repeated lessons will finally teach us not to stop the writer’s pen during his lifetime? At no time has this ennobled our history."
"Literature that is not the breath of contemporary society, that dares not transmit the pains and fears of that society, that does not warn in time against threatening moral and social dangers — such literature does not deserve the name of literature; it is only a façade. Such literature loses the confidence of its own people, and its published works are used as wastepaper instead of being read."
"From time immemorial man has been made in such a way that his vision of the world, so long as it has not been instilled under hypnosis, his motivations and scale of values, his actions and intentions are determined by his personal and group experience of life."
"A second escape from determinism involved the discrediting of dictatorships. Tyrants had been around for thousands of years; but George Orwell's great fear, while writing 1984 on his lonely island in 1948, was that the progress made in restraining them in the 18th and 19th centuries had been reversed. Despite the defeats of Nazi Germany and Imperial Japan, it would have been hard to explain the first half of the 20th century without concluding that the currents of history had come to favor authoritarian politics and collectivist economics. Like Irish monks at the edge of their medieval world, Orwell at the edge of his was seeking to preserve what little was left of civilization by showing what a victory of the barbarians would mean. Big Brothers controlled the Soviet Union, China, and half of Europe by the time 1984 came out. It would have been Utopian to expect that they would stop there. But they did: the historical currents during the second half of the 20th century turned decisively against communism. Orwell himself had something to do with this: his anguished writings, together with the later and increasingly self-confident ones of Solzhenitsyn, Sakharov, Havel, and the future pope Karol Wojtyla, advanced a moral and spiritual critique of Marxism-Leninism for which it had no answer. It took time for these sails to catch wind and for these rudders to take hold, but by the late 1970s they had begun to do so. John Paul II and the other actor-leaders of the 1980s then set the course. The most inspirational alternatives the Soviet Union could muster were Leonid Brezhnev, Yuri Andropov, and Konstantin Chernenko, a clear sign that dictatorships were not what they once had been."
"Détente found little favour with those who saw themselves as realists. As an aspect of the tension between American policy and Ostpolitik, Kissinger scorned the Helsinki Accords; so also did Yuri Andropov, the powerful head of the KGB and the party chiefs of Belarus and Ukraine. In 1974, Alexander Solzhenitsyn, who had won the Nobel Prize for Literature in 1970, was arrested and exiled for his description of Stalinist terror in The Gulag Archipelago (1973). In Czechoslovakia, the ‘normalisation’ regime of Gustàv Husàk sought to renew the Communist Party in order to thwart the ‘dissidents’, such as Václav Havel, and their human rights organisation, Charter 77, which used the Helsinki Accords as a way to castigate the regime. In the very different context of Yugoslavia, there was also a strengthening of Communist authoritarianism as Tito suppressed the liberal Communists of both Croatia and Serbia. In East Germany, the continuing determination to control culture was demonstrated in 1976. The Palace of the Republic opened that year in East Berlin housed not only the Parliament but also leisure facilities and works of art commissioned under the rubric ‘Are Communists allowed to dream’, notably Hans Vent’s painting People on the Beach. The same year, Wolf Biermann, a prominent satirical balladeer, was expelled from East Germany."
"They are lying. We know they are lying. They know we know they are lying. Yet, they are still lying."
"The thing is that religion itself cannot but be dynamic which is why "return" is an incorrect term. A return to the forms of religion which perhaps existed a couple of centuries ago is absolutely impossible. On the contrary, in order to combat modern materialistic mores, as religion must, to fight nihilism and egotism, religion must also develop, must be flexible in its forms, and it must have a correlation with the cultural forms of the epoch. Religion always remains higher than everyday life. In order to make the elevation towards religion easier for people, religion must be able to alter its forms in relation to the consciousness of modern man."
"Of course, one cannot declare that only my faith is correct and all other faiths are not. Of course God is endlessly multi-dimensional so every religion that exists on earth represents some face, some side of God. One must not have any negative attitude to any religion but nonetheless the depth of understanding God and the depth of applying God's commandments is different in different religions. In this sense we have to admit that Protestantism has brought everything down only to faith. Calvinism says that nothing depends on man, that faith is already predetermined. Also in its sharp protest against Catholicism, Protestantism rushed to discard together with ritual all the mysterious, the mythical and mystical aspects of the Faith. In that sense it has impoverished religion."
"In different places over the years I have had to prove that socialism, which to many western thinkers is a sort of kingdom of justice, was in fact full of coercion, of bureaucratic greed and corruption and avarice, and consistent within itself that socialism cannot be implemented without the aid of coercion. Communist propaganda would sometimes include statements such as "we include almost all the commandments of the Gospel in our ideology". The difference is that the Gospel asks all this to be achieved through love, through self-limitation, but socialism only uses coercion. This is one point. Untouched by the breath of God, unrestricted by human conscience, both capitalism and socialism are repulsive."
"We are exiting from communism in a most unfortunate and awkward way. It would have been difficult to design a path out of communism worse than the one that has been followed. Our government declared that it is conducting some kind of great reforms. In reality, no real reforms were begun and no one at any point has declared a coherent programme. The name of "reform" simply covers what is latently a process of the theft of the national heritage."
"If one looks far into the future, one can foresee in the 21st century such a time when the U.S. together with Europe will be in dire need of Russia as an ally. ...It is puzzling only for those who don't look into the future and do not see what kind of new powers are arising in the world..."
"If one recalls the tactless declaration of President Bush about supporting Ukrainian sovereignty even before the referendum on that matter, one must conclude that all this stems from a common aim: to use all means possible, no matter what the consequences, to weaken Russia...."
"Yet an official U.S. document from 1959, the Law 86-90, does not include Russia in the list of nations oppressed by communism. On the contrary, "Russian imperialism," not communism, is held responsible for the conquest of some 20 countries--even China, Tibet and some made-up place called "Kazakia." ('Cossackia') - One is amazed that this silly law is still on the books, even today....This was not Russian imperialism, which in the past only expanded its borders somewhat. This was communist imperialism, which aimed to take over the whole world... This is complete delirium! When was Russia ever in Africa? When did Russia ever want to snatch Angola or Cuba? When was she ever in Latin America? The historical Russia has never tried to take over the world, whereas the communists had precisely this aim..."
"Before the Russian revolution, they [U.S. and Russia] were natural allies. You know that during the American Civil War, Russia supported Lincoln and the North [in contrast to Britain and France, which supported the Confederacy]. Then, we were effectively allies in the First World War. But beginning with communism, Russia ceased to exist. ..."
"For every country, great power status deforms and harms the national character. I have never wished great power status for Russia, and do not wish it for the United States. I don't wish it for Ukraine. She would not be able to perform even the cultural task required to achieve great power status: In her current borders, 63% of the population consider Russian to be their native language... And all these people will have to be re-educated in the Ukrainian language..."
"And not in the form of a "great power," the concept on which Ukrainian nationalists have placed their bets. They are acting out and trumpeting a cult of force, persistently inflating Russia into the image of an "enemy." Militant slogans are proclaimed. And the Ukrainian army is being indoctrinated with the propaganda that war with Russia is inevitable."
"I myself am nearly half Ukrainian. I grew up with the sounds of Ukrainian speech. I love her culture and genuinely wish all kinds of success for Ukraine--but only within her real ethnic boundaries, without grabbing Russian provinces. ..."
"As a result of the sudden and crude fragmentation of the intermingled Slavic peoples, the borders have torn apart millions of ties of family and friendship. Is this acceptable? The recent elections in Ukraine, for instance, clearly show the [Russian] sympathies of the Crimean and Donets populations. And a democracy must respect this...."
"Why does the (U.S.) State Department decide who should get Sevastopol?..."
"Russia today is terribly sick... But even so, have a conscience and don’t demand that – just to please America – Russia throw away the last vestiges of her concern for her security and her unprecedented collapse. After all, this concern in no way threatens the United States...."
"In 24 hours she lost eight to 10 purely Russian provinces, 25 million ethnic Russians who have ended up in this very way--as "undesirable aliens." In places where their fathers, grandfathers, great-grandfathers have lived since way back--even from the 17th century--they face persecution in their jobs and the suppression of their culture, education and language..."
"Imagine that one not very fine day two or three of your states in the Southwest, in the space of 24 hours, declare themselves independent of the U.S.... declare themselves a fully sovereign nation, decreeing that Spanish will be the only language. All English-speaking residents, even if their ancestors have lived there for 200 years, have to take a test in the Spanish language within one or two years and swear allegiance to the new nation. Otherwise they will not receive citizenship and be deprived of civic, property and employment rights. What would be the reaction of the United States? I have no doubt that it would be immediate military intervention. Today Russia faces precisely this scenario."
"Henry Kissinger, Zbigniew Brzezinski, [historian] Richard Pipes and many other American politicians... are frozen... with unchanging blindness and stubbornness they keep repeating... this theory about the supposed age-old aggressiveness of Russia, without taking into consideration today's reality."
"Our life consists not in the pursuit of material success but in the quest for worthy spiritual growth. Our entire earthly existence is but a transitional stage in the movement toward something higher, and we must not stumble and fall, nor must we linger fruitlessly on one rung of the ladder."
"Imperceptibly, through decades of gradual erosion, the meaning of life in the West has ceased to be seen as anything more lofty than the “pursuit of happiness, “a goal that has even been solemnly guaranteed by constitutions. The concepts of good and evil have been ridiculed for several centuries; banished from common use, they have been replaced by political or class considerations of short-lived value. It has become embarrassing to state that evil makes its home in the individual human heart before it enters a political system. Yet it is not considered shameful to make daily concessions to an integral evil. Judging by the continuing landslide of concessions made before the eyes of our very own generation, the West is ineluctably slipping toward the abyss. Western societies are losing more and more of their religious essence as they thoughtlessly yield up their younger generation to atheism."
"It is here that we see the dawn of hope: for no matter how formidably Communism bristles with tanks and rockets, no matter what successes it attains in seizing the planet, it is doomed never to vanquish Christianity."