Punjabi People

"I wish it culminates in something positive and we can both grow economically. The money we spend on weapons can be used to give water to the people, to educate everybody, to give them medical aid and to give employment to the youth of the country."

"Somehow, this hatred should come to an end. I am a believer of nonviolence. I believe we all are one, whichever religion we belong to."

"During Partition, my entire family was saved by a Muslim. His name was Yakub -- a friend of my father's who lived a mile-and-a-half away from our village."

"There should be no statues or a street named after me, no postal stamp with my face or any a organization after me. I like people to remember me by following my work"

"He is making money but I am earning love. His money will get spent, but the respect and love that I get will remain for him when I leave. I only hope he keeps it up.Somewhere he will take care of my respect and love."

"Our tragic age demands poetry of courage and not whimpers about the inevitable end of all maya."

"Why don’t you call, you swine, and announce your approach!"

"Mulk Raj Anand, an Indian novelist, was convinced of conspiracy. The rapes were so systematic and pervasive that they had to be conscious Army policy, “planned by the West Pakistanis in a deliberate effort to create a new race” or to dilute Bengali nationalism, Anand passionately told reporters."

"The trouble with liberal democracy is that it takes a long time to mature."

"Please look out for the few thorns that might have got mixed up with the roses."

"Not a virgin or a rupee was safe in his realm."

"Ultimately, the Indian public is not fool. They can spot the difference between what is said for effect and what is done in reality. Whether it is politicians or actors or social activists, they know for sure whom to trust or not."

"The attack on the Sri Lankans means we should brace ourselves for some tough times."

"Fifty three per cent children in India face sexual abuse – both boys and girls – but we still feel uncomfortable talking about it. We are still hypocrites when it comes to issues like child abuse, sex or for that matter homosexuality. It is high time that we brought the issue from under the carpet."

"If the character has the motivation to dance round trees, then I will dance round trees. If the motivation is strong enough, then I'll fly to the moon."

"I’m born in Britain – but my family were born in Pakistan. When I fight, in the crowd you see Pakistani people and you see British people – they’re all mixed together and they support Amir Khan. On my shorts, when I fight, I have the Pakistani flag on one side and on the other side I have the Britain flag – to promote the two countries together."

"When I was young, I was very energetic and strong – just too hyperactive. So when I went to the boxing club, everything seemed normal to me. I enjoyed it, I liked punching things, hitting the boxing bag, fighting people in the boxing ring and in school I was naughty as well; but when I started boxing, I totally changed everything – you know, my whole life changed, I was good, I didn’t misbehave, I was always behaving in school. The teacher was happy with my behaviour."

"At the age of eight, my dream was to become a world champion; and now I've achieved that title. I've achieved it not only for myself, but achieved it for the British people and also the Pakistani community - and all the Muslims in the country. It's a great feeling, a dream come true for me and Insha'Allah in the future, I want to achieve more things like this."

"I don't back any party, I'm better off setting an example."

"I was a mummy's boy; I still am. My mum still gets rid of the spiders off my walls. She comes over, picks them up and chucks them outside. There may be one in my bedroom, and I'll never sleep."

"I always pray before fighting. I pray in the corner, in the hotel room – maybe two hours before I go to the arena. It takes me far – I see a big difference when you pray and go into a fight; you have more strength and also you know God’s helping you."

"I couldn't give a damn, [he said]. Writing is where I succeeded. I was a flop in everything else."

"I am trying hardest to see no one, because I find it tiresome. I have people descending on me and flattering me. I fall for flattery."

"I have to teach myself to do nothing. In the last phase of a man's life, according to the Hindu tradition, you're meant to be a forest dweller."

"I think humour can be a very lethal weapon.You make somebody a laughing stock and you kill him. But most journalists don't do it. They get angry, which doesn't serve the purpose."

"I write what I believe in and don't care a damn about the consequences."

"...but religion I think should be completely separated (from journalism). I have no grievance against people who believe in God, go to places of worship and waste a lot of time in prayer. It's their business, if they get something out of it, they are welcome. But institutionalised religion is a breeding ground for prejudice and hatred without exception and therefore I have very little use for it and I criticise insitutionalising religion and fatwas and hukumnamas and things like that. I think they should be banned if the government has the courage to say: mind your own business and don't stick your nose into things that don't concern you strictly.That is possible in the kind of society we have in India."

"In a public figure, if he tries to put himself out as a man of great virtue then it is justified in exposing him. If he has a little mistress tucked away or frequents massage parlours, then it's his business. But if he in addition preaches morality then I think he should be exposed."

"Well, my faith--if there is any, because I am an agnostic--I have faith in good people which I think is all that one can do. The principle I tried to follow is: Try not to lie, because then you tie yourself up in knots; you have to follow it up with other lies. The only religion I subscribe to is the one word--ahimsa--try not to hurt."

"I don't think so. I don't think any editor can make a difference to a daily paper because more than half, even three quarters is wire material and from correspondents in different places all over the country. And foreign news. And really the only thing the editor has is writing the editorials."

"Yes, in fact I was almost single-handed in protesting about holding the prisoners of war. It was largely on the pressure of Mujibur Rahman that Mrs Gandhi was holding them. Because she obviously recognised Bangladesh and his (Mujibur's) stand was clear: Let them recognise Bangladesh as an independent state and then we will free them. And that's what we did later."

"I’ve no patience with Hindi films. I find them so unreal. But some I was taken to, like Raj Kapoor’s Satyam Shivam Sundaram."

"Very important. A sense of belonging, and that's why I gave up the Padma Bhushan after Operation Bluestar. I was the only Indian to criticise Bhindranwale. I called him a homicidal maniac when I was in The Hindustan Times. And he threatened to finish us all. And then I had all this security for 15 years. They've all gone now. Nobody wants to kill me anymore."

"No, love is an ephemeral and illusive concept, it doesn't last; lust lasts."

"I've always been indifferent to dressing. Amita Malik got it right when she put me among the worst dressed men in India. But yes, I am a born joker."

"My mind is no dirtier than most men's. I am honest and I say it. Fantasising is a common phenomenon and there's no censorship here."

"But when she curbed the freedom of press during the emergency, I withdrew my support. Indira Gandhi had the habit of snubbing whoever opposed her. She was waiting for a chance to snub me. I never gave her the chance as I never met her after that."

"I supported her [Indira Gandhi] when I thought she was right in imposing the emergency. With some reservations, I supported the Emergency proclaimed by Indira Gandhi on June 25, 1975. Let me explain why. I concede that the right to protest is integral to democracy. You can have public meetings to criticize or condemn government actions. You can take out processions, call for strikes and closure of businesses. But there must not be any coercion or violence. If there is any, it is the duty of the government to suppress it by force, if necessary."

"I am disappointed in him. He was an able and clean man. I supported him initially. After 1984, Sikhs did not want to vote for Congress. I put forward his name. He came to thank me. But when he was the Home Minister, and he came with his bodyguards in tow, during an event, I took the liberty to say, "You sowed the seed of communalism in the country and the country will pay for it." Advani doesn't womanize; such men are dangerous."

"You are being dishonest if you are not writing about sex in your book. It is very natural and normal. Well, I have earned the name of 'dirty old man' but there is not much sex in my books. What I have written is very serious stuff - biography, history, religious texts, etc."

"Indians have sex more often in their brains and not where it should be. Sex is an elemental passion. It's an integral part of our life. All human relationship is based on the desire to have sex. It's human to have desire for sex and when it is not fulfilled, it comes out in *******ed forms. That is why celibacy does not work. The desire to have multiple partners is also normal. Married people commit adultery in their mind - happy married life is a façade. I have a collection of sex jokes, which I hope will be published posthumously."

"I base my opinion on historical evidence. After Guru Gobind Singh's death, Sikh peasantry rose in arms under Banda Bahadur. Then Jats in the Sikh Misl [armed groups] fought all through the 18th century to establish Khalsa raj [rule]. Out of the 12 Sikh misls, 9 were headed by Jat chiefs. In this struggle, they made tremendous sacrifices. If one generation was wiped out, the next generation took up arms. Finally, they emerged victorious at the end of the century."

"Why not all three? I have worked hard on each (stated with pride and an endearing smile)."

"Sikhs are kesadhari Hindus. Their religious source is Hinduism. Sikhism is a tradition developed within Hinduism. Guru Granth Sahib reflects Vedantic philosophy and Japji Sahib is based on the Upanishads."

"Another expression of this tendency is the induction of Muslim divines into Sikh history, e.g. the by now widespread story that the foundation stone of the Hari Mandir was laid by the Sufi pîr Mian Mir. After this story was repeated again and again in his weekly column by Khushwant Singh, Sita Ram Goel wrote a detailed survey of the oldest and modernst sources pertaining to the construction of the Hari Mandir, found no trace of Mian Mir there, and concluded: "I request you to ... stop propping up a blatant forgery simply because it has become popular and is being patronised by those who control the neo-Sikh establishment." Khushwant Singh never mentioned Mian Mir again."

"At long last, shortly before he would turn 100, Khushwant Singh has gone. India loses a pleasant writer and frequently humorous political and social commentator. He was a forthright spokesman of the Nehruvian English-speaking elite, at one time even the direct press chief of Jawaharlal Nehru himself... But he had the virtue of being able to take a laugh at himself, much in contrast to the pompousness and self-importance of most secularists."

"In this eclectic and deeply personal collection, India’s grand old man of letters brings together precepts, prayers and practical advice by prophets, poets and philosophers, and his favourite passages from the seminal texts of the world’s major faiths. The Bible and the Granth Sahib speak to us from these pages, as do the Quran and the Vedas. The songs of mystics and saints like Kabir, Rumi and Teresa of vila mix with the verse of poets like Ghalib, Tagore and Keats. In the final section of "The Freethinker’s Prayer Book by Khushwant Singh", he shares some of his own life codes and those of the rebels and mavericks he most admires."

"Full of spirit, wit and good sense and as free of humbug as the man himself, The Freethinker’s Prayer Book by Khushwant Singh, is a book of inspiration, comfort and entertainment for every discerning reader."

"Penguin Books India has had a long and wonderful association with Khushwant Singh. He has delighted generations of readers, and we are immensely proud to present 'Khushwantnama: The Lessons of My Life' on his 98th birthday,""

"More than a bomb or gun/ The footwear is a potent weapon,/ For, what years of shouting couldn’t do/ A momentary missile has done/ And, in the bargain, blackened/ A Journalist’s profession;/ Even if justice has won/ Even Bush to Chidambaram/ It is becoming a bit too common;/ Thank God, it is as yet with danger fraught/ Thank God, my wife has yet used it not."