People From Texas

"The truth about the nature and the power of the elite is not some secret which men of affairs know but will not tell. ... No matter how great their actual power, they tend to be less acutely aware of it than of the resistance of others to its use."

"To really belong, we have got, first, to get it clear with ourselves that we do not belong and do not want to belong to an unfree world. As free men and women we have got to reject much of it and to know why we are rejecting it."

"The point is that we are among those who cannot get their mouths around all the little Yeses that add up to tacit acceptance of a world run by crackpot realists and subject to blind drift. And that, you see, is something to which we do belong; we belong to those who are still capable of personally rejecting. Our minds are not yet captive."

"The more we understand what is happening in the world, the more frustrated we often become, for our knowledge leads to feelings of powerlessness. We feel that we are living in a world in which the citizen has become a mere spectator or a forced actor, and that our personal experience is politically useless and our political will a minor illusion. Very often, the fear of total permanent war paralyzes the kind of morally oriented politics, which might engage our interests and our passions. We sense the cultural mediocrity around us-and in us-and we know that ours is a time when, within and between all the nations of the world, the levels of public sensibilities have sunk below sight; atrocity on a mass scale has become impersonal and official; moral indignation as a public fact has become extinct or made trivial. We feel that distrust has become nearly universal among men of affairs, and that the spread of public anxiety is poisoning human relations and drying up the roots of private freedom. We see that people at the top often identify rational dissent with political mutiny, loyalty with blind conformity, and freedom of judgment with treason. We feel that irresponsibility has become organized in high places and that clearly those in charge of the historic decisions of our time are not up to them. But what is more damaging to us is that we feel that those on the bottom-the forced actors who take the consequences-are also without leaders, without ideas of opposition, and that they make no real demands upon those with power."

"The personality market, the most decisive effect and symptom of the great salesroom, underlies the all pervasive distrust and self-alienation so characteristic of metropolitan people. Without common values and mutual trust, the cash nexus that links one man to another in transient contact has been made subtle in a dozen ways, and made to bite deeper into all areas of life and relations. People are required by the salesman ethic and convention to pretend interest in others in order to manipulate them. In the course of time, and as this ethic spreads, it is got on to. Still, it is conformed to as part of one's job and one's style of life, but now with a winking eye, for one knows that manipulation is inherent in every human contact. Men are estranged from one another as each secretly tries to make an instrument of the other, and in time a full circle is made: one makes an instrument of himself and is estranged from it also."

"In a society of employees dominated by the marketing mentality, it is inevitable that a personality market should arise. For in the great shift from manual skills to the art of 'handling', selling and servicing people, personal or even intimate traits of employees are drawn into the sphere of exchange and become commodities in the labor market."

"Competition has been curtailed by larger corporations; it has been sabotaged by groups of smaller entrepreneurs acting collectively. Both groups have made clear the locus of liberalism's rhetoric of small business and family farm.The character and ideology of the small entrepreneur and the facts of the market are selling the idea of competition short. These liberal heroes, the small businessmen and the farmer, do not want to develop their characters by free and open competition; they do not believe in competition, and they have been doing their best to get away from it.When the small businessmen are asked whether they think free competition is…a good thing, they answer…, 'Yes, of course—what do you mean?' … Finally: 'How about here in this town in furniture?'—or groceries, or whatever the man's line is. Their answers are of two sorts: 'Yes, if it's fair competition,' which turns out to mean: 'if it doesn't make me compete.' … The small businessman, as well as the farmer, wants to become big, not directly by eating up others like himself in competition, but by the indirect ways means practiced by his own particular heroes—those already big. In the dream life of the small entrepreneur, the sure fix is replacing the open market.But if small men wish to close their ranks, why do they continue to talk…about free competition? The answer is that the political function of free competition is what really matters now…[f]or, if there is free competition and a constant coming and going of enterprises, the one who remains established is 'the better man' and 'deserves to be where he is.' But if instead of such competition, there is a rigid line between successful entrepreneurs and the employee community, the man on top may be 'coasting on what his father did,' and not really be worthy of his hard-won position. Nobody talks more of free enterprise and competition and of the best man winning than the man who inherited his father's store or farm. …… In Congress small-business committees clamored for legislation to save the weak backbone of the national economy. Their legislative efforts have been directed against their more efficient competitors. First they tried to kill off the low-priced chain stores by taxation; then they tried to eliminate the alleged buying advantages of mass distributor; finally they tried to freeze the profits of all distributors in order to protect their own profits from those who could and were selling goods cheaper to the consumer.The independent retailer…has been pushing to maintain a given margin under the guise of 'fair competition' and 'fair-trade' laws. He now regularly demands that the number of outlets controlled by chain stores be drastically limited and that production be divorced from distribution. This would, of course, kill the low prices charged consumers by the A&P, which makes very small retail profits, selling almost at cost, and whose real profits come from the manufacturing and packaging.... Under the threat of 'ruinous competition,' laws are on the books of many states and cities legalizing the ruin of competition."

"[A]s a proportion of the labor force, fewer individuals manipulate things, more handle people and symbols."

"In the United States… a handful of corporations centralize decisions and responsibilities that are relevant for military and political as well as economic developments of global significance. For nowadays the military and the political cannot be separated from economic considerations of power. We now live not in an economic order or a political order, but in a political economy that is closely linked with military institutions and decisions. This is obvious in the repeated "oil crisis" in the Middle East, or in the relevance of Southeast Asia and African resources for the Western powers…"

"Those in authority within institutions and social structures attempt to justify their rule by linking it, as if it were a necessary consequence, with moral symbols, sacred emblems, or legal formulae which are widely believed and deeply internalized. These central conceptions may refer to a god or gods, the 'votes of the majority,' the 'will of the people,' the 'aristocracy of talents or wealth,' to the 'divine right of kings' or to the alleged extraordinary endowment of the person of the ruler himself."

"If we accept the Greek's definition of the idiot as an altogether private man, then we must conclude that many American citizens are now idiots. And I should not be surprised, although I don't know, if there were some such idiots even in Germany."

"The two greatest blinders of the intellectual who today might fight against the main drift are new and fascinating career chances, which often involve opportunities to practice his skill rather freely, and the ideology of liberalism, which tends to expropriate his chance to think straight. The two go together, for the liberal ideology, as now used by intellectuals, acts as a device whereby he can take advantage of the new career chances but retain the illusion that his soul remains his own."

"To have peace and not war, the drift toward a war economy, as facilitated by the moves and the demands of the sophisticated conservatives, must be stopped; to have peace without slump, the tactics and policies of the practical right must be overcome. The political and economic power of both must be broken. The power of these giants of main drift is both economically and politically anchored; both unions and an independent labor party are needed to struggle effective."

"As an institutional fact, the cultural apparatus assumes many forms, but everywhere today it tends to be part of some national establishment. This term, “establishment,” is of course your (a British) term. The ambiguity with which you use it is at once too lovely and too useful for a mere sociologist to avoid stealing it. I now serve notice that I do intend to steal it, although I promise that I shall try not to make of it a Concept. In general, the term points to the overlap of culture and authority. This overlap may involve the ideological use of cultural products and of cultural workmen for the legitimation of power, and the justification of decisions and policies. It may involve the bureaucratic use of culture by the personnel of authoritative institutions. But the essential feature of any establishment is a traffic between culture and authority, a tacit co-operation of cultural workmen and authorities of a ruling institution. This means of exchange between them includes money, career, privilege; but, above all, it includes prestige. A zone of at least semiofficial prestige which is at once of culture and of authority is the zone of any establishment."

"They spew all sorts of conspiracy theories about black helicopters and the New World Order, but in their hearts, they'd love nothing more than to be a Green Beret or a Delta commando or HRT operator. They're well aware they can't pass the physicals, let alone the intelligence or psychological tests. In fact, they never succeed in anything they tackle."

"Our SAS hosts got a big kick out of our confusion. 'It's the nature of the people in Hereford to protect us,' explained an officer. 'They believe that if you have business with the SAS, you damn well ought to know how to get there, and if you have to ask directions, you're probably a terrorist or stupid, and in any event, they aren't about to help you."

"We consoled ourselves with the thought that we would never face terrorists as well trained, equipped, or courageous as Delta operators. "Go home tonight and pray to God that no Delta personnel ever decide to go bad," I told Don Brigham, one of our 'dead'."

"He had an ego so big the joke around the Bureau was 'We gave Buck a zip code but he wanted an area code."

"What do they [Delta Force] have that we [FBI SWAT] don't have?" "Lots of things." [...] "I don't see any handcuffs. We don't have handcuffs. [...] It's not my job to arrest people." Oh? Oh! Webster's eyebrows curved like his beloved St. Louis arch as the realization dawned that since the military resolved situations with bullets, there might be no one left to be taken to jail."

"That the snipers managed to pick off five terrorists in pitch darkness attested to their superior marksmanship, but in law enforcement, unlike war, success is never measured by the number of adversaries killed. All that counts is lives saved, and the Germans scored zero."

"I was always being asked, 'Boss, did you have a good run?' To which I would snarl, 'Hell, I've been running most of my life, and I haven't had a good run yet.'"

"At times like this, I flashed back to a movie I'd seen as a boy, The Charge of the Light Brigade, about the massacre of a brigade of British lancers during the Crimean War. [...] They claimed to have done it for glory and honor, but how could slaughter be glorious? [...] I always prayed the same prayer: No heroes. Don't make them be heroes to get this job done.""

"You can get a hell of a lot done in a popular medium just by knocking it off with the bullshit."

"Don't become a well-rounded person. Well rounded people are smooth and dull. Become a thoroughly spiky person. Grow spikes from every angle. Stick in their throats like a pufferfish."

"Don't aim to be civilized. Don't hope that straight people will keep you on as some kind of pet. To hell with them...Get weird. Get way weird. Get dangerously weird. Get sophisticatedly, thoroughly weird and don't do it halfway, put every ounce of horsepower you have behind it."

"Follow your weird, ladies and gentlemen. Forget trying to pass for normal. Follow your geekdom. Embrace your nerditude."

"Ladies and gentlemen to hell with the marvellous power of storytelling. If the audience for science fiction wanted storytelling, they wouldn't read goddamned science fiction, they'd read Harpers and Redbook and Argosy... We're not into science fiction because it's "good literature," we're into it because it's weird."

"Science fiction is a pop medium and a very obsolescent medium...science fiction has a hard time wrapping itself in the traditional mantle of literary excellence... we try to do this sometimes, but generally we have to be really drunk first."

"Believe me there are few things deader or more obsolescent than a science fiction novel that predicts the future when the future has passed it by."

"Mortality is one good reason why I'm writing books in the first place. For God's sake don't make me keep pace with the hardware, because I'm not really in the business of keeping pace, I'm really in the business of marking place."

"For God's sake don't put my books into the Thomas Edison kinetoscope... don't tie my words and my thoughts to the fate of a piece of hardware, because hardware is even more mortal than I am, and I'm a hell of a lot more mortal than I care to be."

"This [deconstruction] is a way for modern literateurs to handle this vast legacy of the past without actually getting any of the sticky stuff on you. It's like it's dead. It's like the next best thing to not having literature at all."

"When you're deconstructing a book it's like you're psychoanalyzing it, you're not studying it for what it says, you're studying it for the assumptions it makes and the cultural reasons for its assemblage.... What this essentially means is that you're not letting it touch you, you're very careful not to let it get its message through or affect you deeply or emotionally in any way."

"I don't think that as a culture today we're very interested in tradition or continuity. No, we're a lot more interested in being a New Age and a revolutionary epoch, we long to reinvent ourselves every morning before breakfast and never grow old."

"I'm sure you could play some kind of computer game with very intelligent, very small, invisible computers...You could have some entertaining way to play with them, or more likely they would have some entertaining way to play with you."

"Emily Dickinson didn't even publish books, she just wrote these demented little poems with a quill pen and hid them in her desk, but they still fought their way into the world, and lasted on and on and on. It's damned hard to get rid of Emily Dickinson, she hangs on like a tick in a dog's ear."

"The real advantage of CDs is that they allow you to forget all your vinyl records. You think you love this record collection that you've amassed over the years. But really the sheer choice, the volume, the load of memory there is secretly weighing you down. You're never going to play those Alice Cooper albums again, but you can't just throw them away, because you're a culture nut."

"My art, science fiction writing, is pretty new as literary arts go, but it labors under the curse of three thousand years of literacy. In some weird sense I'm in direct competition with Homer and Euripides."

"Agriculture is the oldest and most vicious of humanity’s bio-technologies."

"You know when it really got bad here? When they tried to help. With medicine. And irrigation. They sank deep wells, with sweet, flowing water, and of course the nomads settled there. So instead of moving their herds on, leaving the pastures a chance to recover, they ate everything down to bare rock, for miles around every well. And the eight, nine children that African women have born from time immemorial—they all lived. It wasn’t that the world didn’t care. They struggled heroically, for generations, selflessly and nobly. To achieve an atrocity."

"I’ll grant you good intentions, but intentions don’t count for much. Corruption—that’s what counts."

"The world doesn’t give a shit how noble your motives are—it’ll roll right over you. That’s how it works."

"She’d read somewhere once that 90 percent of the world’s havoc was committed by men between fifteen and twenty-five."

"Where there’s war, there’s whores."

"You know what that is? That’s peasant technology, brother. It’s slash-and-burn agriculture. You know what that might do to what’s left of the planet’s tropical forests? It’ll make every straw-hat Brazilian into Paul Bunyan, that’s what. The most dangerous bio-tech in the world is a guy with a goat and an axe."

"Revolutions. New Orders. For Laura the words had the cobwebby taste of twentieth-century thinking. Visionary mass movements were all over the 1900s, and whenever they broke through, blood followed in buckets."

"When the People march in one direction, it only hurts to ask awkward questions."

"Laura listened to their crude P. R. with sour amusement. They wouldn’t crank out this level of rhetoric unless they were trying to hide a real weakness, she thought."

"Real life was where the baby was."

"Obsolescence and death, the reign of the archaic, the abandoned, and the corny: Really, if you saw Windows 3.0 on the sidewalk outside the building, would you bend over and pick it up?!?"