Jews From The United States

"“Will you write the story?” “If there is one.” “Happy ending or no?” He was serious. She attempted a smile. “Fairy tales always have a happy ending.” He leaned back in his chair. “That depends.” “On what?” “On whether you are Rumplestiltskin or the Queen.”"

"Time may heal wounds, but it does not erase the scars."

"Looking backward was an old man’s drug."

"“No, you cannot…must not…shall not…may not…” to everything that seemed even the slightest bit interesting or exciting or dangerous. So Waverly did what every child of ten does. He did it all anyway."

"Princesses did not make scenes. One needed to be a queen to do that."

"There is no liar like the one who lies to himself. He has a fool indeed for an audience."

"For what was art, she thought, but the heart and soul made visible."

"Madness also makes folks uneasy; they fear contagion."

"Fifteen years can be a long or a short time, depending upon whether one is immortal or not."

"She filled the pot, got out a new filter, threw the old one onto the garbage, and counted out five tablespoons of Columbian Supreme. Then she waited while the magic of modern invention turned tap water into a hot dark-brown caffeine-powered drink. It was better than any Biblical miracle and risked no beliefs."

"Overhead the swallows dipped down to catch bugs rising from the ground. Then they soared back up beyond the barracks. Hannah watched them for a moment, scarcely breathing. It was as if all nature ignored what went on in the camp. There were brilliant sunsets and soft breezes. Around the commandant’s house, bright flowers were teased by the wind. Once she’d seen a fox cross the meadow to disappear into the forest."

"Know, my son, that the enemy will always be with you. He will be in the shadow of your dreams and in your living flesh, for he is the other part of yourself."

"There was such a dense concentration of energy there [Vietnam], American and essentially adolescent, if that energy could have been channeled into anything more than noise, waste and pain it would have lighted up Indochina for a thousand years."

"Soldier: You guys aught to do a story on me suntahm. Herr: Why should we do a story about you? Soldier: 'Cause I'm so fuckin' good, 'n' that ain' no shit, neither. Got me one hunnert 'n' fifty-se'en gooks kilt. 'N' fifty caribou. Them're all certified."

"Vietnam, Vietnam, Vietnam, we've all been there."

"War stories aren't really anything more than stories about people anyway."

"I think that Vietnam is what we had instead of happy childhoods."

"Black sergeant: You a reporter? Herr: No, a writer. Black sergeant: Careful. You can't use no eraser up where you wanna go."

"Mal Hombre: God damn it, Sergeant. I thought you were a professional soldier. Sergeant: I waited as long as I could, Sir. Any longer, and I was gonna lose my man. Mal Hombre: This outfit is perfectly capable of taking care of its own dirty laundry. Is that clear, Sergeant? Sergeant: Colonel, since when is a wounded trooper 'dirty laundry'?"

"If a rat is a good model for your emotional life, you're in big trouble."

"From the very moment of your life, culture is leaving an imprint on who you are."

"We're only a couple of hundreds of years into understanding that epilepsy is a neurological disease and not a demonic possession. We're only about 50 years into understanding that certain types of learning disabilities are micro malformations in the cortex in people with dyslexia and not laziness or lack of motivation. The vast majority of these factoids [presented in the book] are 10, 20 years old, and all that's gonna happen is we're gonna learn more and more of that stuff. And what we're going to learn more and more is to recognise extents to which we're biological organisms and our behaviours have to be evaluated in that realm. For my money, what that eventually does is make words like "soul" or "evil" utterly absurd and medieval, but it also makes words like "punishment" or "justice" very questionable, as well. I think it will require an enormous reshaping of how we think we deal with the most damaging of human behaviours, because none of it can be thought of outside the context of biology."

"Like so many other animals, we have an often-frantic need to conform, belong, and obey. Such conformity can be markedly maladaptive, as we forgo better solutions in the name of the foolishness of the crowd."

"Ecosystems majorly shape culture — but then that culture can be exported and persist in radically different places for millennia. Stated most straightforwardly, most of earth’s humans have inherited their beliefs about the nature of birth and death and everything in between and thereafter from preliterate Middle Eastern pastoralists."

"Oxytocin, the luv hormone, makes us more prosocial to Us and worse to everyone else. That’s not generic prosociality. That’s ethnocentrism and xenophobia."

"We build theologies around violence, elect leaders who excel at it, and in the case of so many women, preferentially mate with champions of human combat. When it’s the "right" type of aggression, we love it."

"The purpose of science in understanding who we are as humans is not to rob us of our sense of mystery, not to cure us of our sense of mystery. The purpose of science is to constantly reinvent and reinvigorate that mystery. To always use it in a context where we are helping people in trying to resist the forces of ideology that we are all familiar with."

"I am a reasonably emotional person, and I see no reason why that's incompatible with being a scientist. Even if we learn about how everything works, that doesn't mean anything at all. You can reduce how an impala leaps to a bunch of biomechanical equations. You can turn Bach into contrapuntal equations, and that doesn't reduce in the slightest our capacity to be moved by a gazelle leaping or Bach thundering. There is no reason to be less moved by nature around us simply because it's revealed to have more layers of complexity than we first observed. The more important reason why people shouldn't be afraid is, we're never going to inadvertently go and explain everything. We may learn everything about something, and we may learn something about everything, but we're never going to learn everything about everything. When you study science, and especially these realms of the biology of what makes us human, what's clear is that every time you find out something, that brings up ten new questions, and half of those are better questions than you started with."

"Orthodox Judaism has this amazing set of rules: everyday there's a bunch of strictures of things you're supposed to do, a bunch you're not supposed to do, and the number you're supposed to do is the same number as the number of bones in the body. The number that you're not supposed to do is the same number as the number of days in the year. The amazing thing is, nobody knows what the rules are! Talmudic rabbis have been scratching each others' eyes out for centuries arguing over which rules go into the 613. The numbers are more important than the content. It is sheer numerology."

"Western religions, all the leading religions, have this schizotypalism shot through them from top to bottom. It's that same exact principle: it's great having one of these guys, but we sure wouldn't want to have three of them in our tribe. Overdo it, and our schizotypalism in the Western religious setting is what we call a "cult," and there you are in the realm of a Charles Manson or a David Koresh or a Jim Jones. You can only do post-hoc forensic psychiatry on Koresh and Jones, but Charles Manson is a diagnosed paranoid schizophrenic. But get it just right, and people are gonna get the day off from work on your birthday for millennia to come. [laughter] This is great! I think this is the first time I've ever said that line without somebody getting up and leaving in a huff from the audience. It's very nice being here."

"In the 1930s an anthropologist named Paul Radin first described it as "shamans being half mad," shamans being "healed madmen." This fits exactly. It's the shamans who are moving separate from everyone else, living alone, who talk with the dead, who speak in tongues, who go out with the full moon and turn into a hyena overnight, and that sort of stuff. It's the shamans who have all this metamagical thinking. When you look at traditional human society, they all have shamans. What's very clear, though, is they all have a limit on the number of shamans. That is this classic sort of balanced selection of evolution. There is a need for this subtype — but not too many. The critical thing with schizotypal shamanism is, it is not uncontrolled the way it is in the schizophrenic. This is not somebody babbling in tongues all the time in the middle of the hunt. This is someone babbling during the right ceremony. This is not somebody hearing voices all the time, this is somebody hearing voices only at the right point. It's a milder, more controlled version. Shamans are not evolutionarily unfit. Shamans are not leaving fewer copies of their genes. These are some of the most powerful, honored members of society. This is where the selection is coming from. … In order to have a couple of shamans on hand in your group, you're willing to put up with the occasional third cousin who's schizophrenic."

"Schizophrenics have a whole lot of trouble telling the level of abstraction of a story. They're always biased in the direction of interpreting things more concretely than is actually the case. You would take a schizopohrenic and say, "Okay, what do apples, bananas and oranges have in common?" and they would say, "They all are multi-syllabic words." You say "Well, that's true. Do they have anything else in common?" and they say, "Yes, they actually all contain letters that form closed loops." This is not seeing the trees instead of the forest, this is seeing the bark on the trees, this very concreteness."

"Why do we have schizophrenia in every culture on this planet? From an evolutionary perspective, schizophrenia is not a cool thing to have. ... Schizophrenia is not an adaptive trait. You can show this formally: schizophrenics have a lower rate of leaving copies of their genes in the next generation than unaffected siblings. By the rules, by the economics of evolution, this is a maladaptive trait. Yet, it chugs along at a one to two percent rate in every culture on this planet. So what's the adaptive advantage of schizophrenia? It has to do with a classic truism — this business that sometimes you have a genetic trait which in the full-blown version is a disaster, but the partial version is good news."

"We are not getting our ulcers being chased by Saber-tooth tigers, we're inventing our social stressors — and if some baboons are good at dealing with this, we should be able to as well. Insofar as we're smart enough to have invented this stuff and stupid enough to fall for it, we have the potential to be wise enough to keep the stuff in perspective."

"What's the punch line here? Physiologically, it doesn't come cheap being a bastard 24 hours a day."

"Finish this lecture, go outside, and unexpectedly get gored by an elephant, and you are going to secrete glucocorticoids. There's no way out of it. You cannot psychologically reframe your experience and decide you did not like the shirt, here's an excuse to throw it out — that sort of thing."

"Most of us don't collapse into puddles of stress-related disease."

"The far-from-original point I will try to make now should seem obvious: There is an unsettling similarity between the rituals of the obsessive-compulsive and the rituals of the observantly religious."

"The notion of the psychopathology of the shaman works just as readily in understanding the roots of major Western religions as well."

"The ones who I train to become scientists go at it like the warriors they should be, overturning existing knowledge and reigning paradigms, each discovery a murder of their scientific ancestors. And if I have trained them well, I must derive whatever satisfaction I can from the inevitability of becoming their Oedipal target someday."

"We are a fine species with some potential. Yet we are racked by sickening amounts of violence. Unless we are hermints, we feel the threat of it, often as a daily shadow. And regardless of where we hide, should our leaders push the button, we will all be lost in a final global violence."

"This is a classic case of what is often called physics envy, the disease among scientists where the behavioral biologists fear their discipline lacks the rigor of physiology, the physiologists wish for the techniques of the biochemists, the biochemists covet the clarity of the answers revealed by molecular biologists, all the way down the down until you get to the physicists, who confer only with God."

"Get it wrong, and we call it a cult. Get it right, in the right time and the right place, and maybe, for the next few millennia, people won't have to go to work on your birthday."

"I love science, and it pains me to think that so many are terrified of the subject or feel that choosing science means that you cannot also choose compassion, or the arts, or be awed by nature. Science is not meant to cure us of mystery, but to reinvent and reinvigorate it."

"Shiva dances, creating the world and destroying it, his large rhythms conjure up vast aeons of time, and his movements have a relentless magical power of incantation. Our European allegories are banal and pointless by comparison with these profound works, devoid of the trappings of symbolism, concentrating on the essential, the essentially plastic."

"To accuse me of making sensations is the easiest way of attacking me, and in reality leaves the question of sculpture untouched."

"A sculptor is supposed to be a dull dog anyway, so why should he not break out in colour sometimes, and in my case I'd as soon be hanged for a sheep as a lamb."

"Above all, the first act of Godspell must be about the formation of a community. Eight separate individuals, led and guided by Jesus (who is helped by his assistant, John the Baptist/Judas), gradually come to form a communal unit. This happens through the playing of games and the telling and absorption of lessons, and each of the eight individuals has his or her own moment of committing to Jesus and to the community. When Jesus applies clown make-up to their faces after "Save the People," he is having them take on an external physical manifestation that they are his disciples, temporarily separating them from the rest of society. But the internal journey of each character is separate and takes its individual course and period of time. Exactly when and why this moment of commitment occurs is one of the important choices each of the actors must make, in collaboration of course with the director. At the end of the first act, the audience is invited to join the community through the sharing of wine (or grape juice), mingling with the actors during intermission."

"Start a new fashion, wear your heart on your sleeve Sometimes you reach what's real just by making believe Unafraid, unashamed There is joy to be claimed in this world You even might wind up being glad to be you."

"Ever ever after It may only be a wish away"