Jewish Atheists

"in comparison to the liberation of 800,000 slaves, the Declaration of Independence falls into utter insignificance."

"I speak for myself. I do not wish any one else to be responsible for my opinions. I am loyal only to justice and humanity. Let the Administration give evidence that they too are for justice to all, without exception, without distinction, and I, for one, had I ten thousand lives, would gladly lay them down to secure this boon of freedom to humanity. But without this certainty, I am not unconditionally loyal to the Administration. We women need not be, for the law has never yet recognized us. Then I say to Abraham Lincoln, “Give us security for the future, for really when I look at the past, without a guarantee, I can hardly trust you.” And then I would say to him, “Let nothing stand in your way; let no man obstruct your path.”"

"Mrs. Rose was the first woman who presented herself on a public platform in America as a speaker against Negro slavery. It was perilous in a man to do it when she did it. She even went into the slave states pleading for [N]egro freedom. She was threatened with tar and feathers. She answered that "for the sake of humanity she would risk the tar." More than comely in features which had the dignity of contour, Mrs. Rose had a voice which at once arrested attention by its strength and melody. She spoke with easy accuracy and with eloquence and reason. Robert Owen, on his visits to America, paid her great respect. From being an opponent she became the most influential advocate of his views in that country. There was genius in her sympathy with social improvement. In the words of a recent poetess, Mrs. Rose could say: -"I said it in the meadow path,/I said it on the mountain stairs -/The best things any mortal hath/Are those which every mortal shares." Her German education gave her intellectual intrepidity. In her youth her dark hair and gleaming eyes showed she had the fire of Judith in her; and her passion was to see women possess civil and social equality, and to inspire women and men with self-helping sense, not taking religion, politics, or social ideas secondhand from their "pastors and masters" but choosing principles of belief, government, and conduct for themselves. Like her great co-worker in the anti-slavery movement, Lucretia Mott, Mrs. Rose took truth for authority, not authority for truth. After forty years of agitation-the period of her public activity-her end was painless peace. In her closing days she would often say, "It is no longer necessary for me to live. I can do nothing now. But I have lived." The slave she had helped to free from bondage of ownership, and the minds she had set free from the bondage of authority, were the glad and proud remembrance of her last days. If any around her grave shall provide memories of good done to brighten the end of life, it will be equally well with them and better for all who have passed within their influence."

"The breadth of Rose's vision for radical social change is important to emphasize. She believed in women's rights and she believed in other causes as well. Popular and scholarly judgment too often miscasts feminism as an exclusive political tradition, in which dedication to women's advancement crowds out all other aspects of social change, inevitably becoming a "single-issue movement." This flies in the face of considerable evidence from many historical periods, none more insistently than the antebellum years in which the American women's rights movement came into being. Despite an increasing concern with women's rights, Rose neither turned away from her determination to overcome religious superstitions, abolish economic inequality, and banish human slavery; nor did she allow her determination to advance women's equality to be set aside in favor of these other commitments."

"“For here lies the corner stone of all the injustices done woman, the wrong idea from which all other wrongs proceed. She is not acknowledged as mistress of herself. For her cradle to her grave she is another's. We do indeed need and demand the other rights of which I have spoken, but let us first obtain ourselves.”"

"Rose captivated her audiences with the passion and audacity of her women's rights reform message, her freethought ideas, and her utter lack of self-consciousness. As she walked about the platform, her clear brown eyes conveyed sincerity of feeling, while her orator's gestures added emphasis and fervor to her eloquent arguments. Her caustic humor provided a defense against hecklers, and served to entertain and win over her audiences. Simply appearing before mixed audiences flouted the accepted customs of her adopted land, where the public platform was still off-limits to women. But Rose was a visually striking figure as well. Unlike most married women of her day, she did not cover her head in a gesture of modesty or piety, and her black curls cascaded over her shoulders. Rose dressed with European sophistication and simplicity, in black or gray with white lace at her throat and cuffs and ever-present leather gloves. To accentuate the simplicity of her outfit, she wore a single piece of jewelry, either a cameo pin or a watch on a chain…Rose's colleagues and protégés became better known than she, but her vision continued to inspire them, and at the dawn of the twenty-first century, she inspires us still."

"I say to the Legislature that, if you enact laws against social evils, whatever those laws are, let them be alike for man and for woman."

"There are a great many objections urged against the enfranchisement of women; and one that I have recently heard is that women would not go to war. Perhaps, if women had the franchise, men would not need to go to war neither. (Applause.) And this is one great reason why I demand the franchise. War is only a relic of the old barbarisms. So long as woman is deprived of her right, man is only next door to a barbarian. If he were not, he never would go to war."

"…There is 10 times more in the world than would maintain all in yet unknown luxury. Yet how much misery there is in our midst; not because there is not enough, but owing to the misdirection of it."

"What rights have women? …(they are) punished for breaking laws which they have no voice in making. All avenues to enterprise and honors are closed against them. If poor, they must drudge for a mere pittance— if of the wealthy classes, they must be dressed dolls of fashion — parlor puppets…"

"Who that has human blood flowing in his veins, who that ever felt the warm gush of affection thrill his being, can hesitate whether to throw his weight into the balance of life and freedom, or that of chains, oppression or death?....to him who fears only your opposition...silence is consent. And silence where life and liberty is at stake, where by a timely protest we could stay the destroyer's hand, and do not do so, is as criminal as giving actual aid to the oppressor, for it answers his purpose..."

"We have heard a great deal of our Pilgrim Fathers…but who has heard of the Pilgrim Mothers? Did they not endure as many perils, encounter as many hardships, and do as much to form and fashion the institutions of New England as the Pilgrim Fathers? And were not their trials, and is not their glory equally great? Yet they are hardly remembered."

"I am perfectly willing, nay, desirous, that the sentiments and principles I advocate should be known and criticized by the public; but I am not willing to have imputed to me sentiments which do not belong to me, and, believing that you do not willfully misrepresent me, take the liberty to correct some errors in regard to myself, in the account of the Rutland Convention, in your paper of this morning."

"I ask for a law of Divorce…to prevent the crimes and immoralities now practiced…too often under the name of marriage…I believe in true marriages, and therefore I ask for a law to free men and women from false ones."

""…The nature of the Jew is governed by the same laws as human nature in general…In England, France, Germany and in the rest of Europe (except Spain), in spite of the barbarous treatment and deadly persecution they suffered, they have lived and spread and outlived much of the poisonous rancor and prejudice against them, and Europe has been none the worse on their account. Of course, where they are still under the Christian lash, as in Rome, where for the glory of God, their children even are stolen from them, self-preservation forces them to be narrow and exclusive. In other countries more civilized and just, they are so too; they progress just as fast as the world they live in will permit them."

"human nature (Jewish included) cannot remain tied down to all eternity."

"I did not intend to publish anything about myself, for I had no other ambition except to work for the cause of humanity, irrespective of sex, sect, country, or color"

"thirty or forty years ago, the press was not sufficiently educated in the rights of women, even to notice, much less to report speeches as it does now"

"Say to the friends. Go on, go on, halt not and rest not. Remember that "eternal vigilance is the price of liberty" and of right. Much has been achieved; but the main, the vital thing, has yet to come. The suffrage is the magic key to the statute-the insignia of citizenship in a republic."

"the suffrage is not only a badge of citizenship but a mental and moral elevator that prepares the possessor of it to self-respect and dignity and prepares him for greater usefulness and higher and nobler aims in the progress of Humanity."

"the great act of emancipation of 800,000 human beings has shown to the world that the African race are not only capable of taking care of themselves, but are capable of enjoying peacefully as much liberty and as much freedom as the white men. Thus it has done far more towards the cause of freedom — towards emancipation from all kinds of slavery — than the Declaration of Independence did. For in spite of that Declaration — in sadness and sorrow do I say it — the United States of America are guilty of outrage and recreancy to their own principles in retaining slavery; while Great Britain, without that Declaration, having yet a great deal of oppression and tyranny in her midst, has shown a noble example to the world in emancipating all her chattel slaves."

"It is utterly impossible for us, as finite beings, with the utmost stretch of the imagination, to conceive the depth and immensity of the horrors of slavery."

"I go for emancipation of all kinds — white and black, man and woman. Humanity’s children are, in my estimation, all one and the same family, inheriting the same earth; therefore there should be no slaves of any kind among them. There are ties that bind man to man far stronger than the ties of nation — than the political and commercial ties — an even stronger than the ties of relationship; and these are the ties of humanity. Humanity, the great mother of all, has thrown around us ties, sympathies and feelings which are more endearing, more effectual, and more noble, than any other than have ever bound man to man."

"A gentleman once asked me in the South, what I thought, on the whole, of South Carolina. I told him: ”I am sorry to say that you are a century, at least, behind in the means of civilization.” He wanted to know why I thought so. I said: “The only civilization you have exists among your slaves: for if industry and the mechanical arts are the great criterion of civilization (and I believe they are), then certainly the slaves are the only civilized ones among you, because they do all the work.”"

"Mathematics lays the foundation of all the ex­act sciences. It teaches the art of combining num­bers, of calculating and measuring distances, how to solve problems, to weigh mountains, to fathom the depths of the ocean; but gives no directions how to ascertain the existence of a God."

"Astronomy tells us of the wonders of the Solar System—the eternally revolving planets, the ra­pidity and certainty of their motions, the distance from planet to planet, from star to star. It pre­dicts with astonishing and marvellous precision the phenomena of eclipses, the visibility upon our Earth of comets, and proves the immutable law of gravitation, but is entirely silent on the exist­ence of a God."

"It was a great mistake to say that God made man in his image. Man, in all ages, made his God in his own image; and we find that just in accordance with his civilization, his knowledge, his experience, his taste, his refinement, his sense of right, of justice, of freedom, and humanity,—so has he made his God. But whether coarse or refined; cruel and vindictive, or kind and generous; an implacable tyrant, or a gentle and loving fa­ther;—it still was the emanation of his own mind—the picture of himself."

"But the Bible, we are told, reveals this great mystery. Where Nature is dumb, and Man ignorant, Revelation speaks in the authoritative voice of prophecy."

"I say to Abraham Lincoln, if these generals are good for anything, if they are fit to take the lead, put them at the head of armies, and let them go South and free the slaves you have announced free. If they are good for nothing, dispose of them as of anything else that is useless."

"I ask the President why McClellan was kept in the army so long after it was known — for there never was a time when anything else was known—that he was both incapable and unwilling to do anything?"

"I am not unconditionally loyal, until we know to what principle we are to be loyal. Promise justice and freedom, and all the rest will follow."

"Human freedom and true democracy are identical."

"A true Union is based upon principles of mutual interest, of mutual respect and reciprocity, none of which ever existed between the North and South. They based their institutions on slavery; the North on freedom."

"“[T]he isotopy of fragmentation constitutes a unifying web structurally present at the level of story, text, and narration”"

"despite the fact that the narrative demonstrates that the voice of the ‘other’ can be heard and imagined, Gordimer’s attitude toward her own whiteness […] is resentful and hostile”"

"She remained true to her art but she also knew that the politics of struggle gave energy to her art; she was born on the other side of the colour line, but she built bridges across it. Speaking truth to power was the real power of her art. She may have passed on, but her 90 years among us were a blessing. Her presence and energy are forever alive in my memory. She remains a kindred spirit for, beyond the writing and activism, she was an unwavering supporter of writing in African languages. The quantity and quality of her literary output – from short stories and novels to essays – earned her many awards but, in the end, the biggest award for her was the affection and the respect she got from people of all races in South Africa and across the globe. Her written words will forever be an integral part of the collective memory of the world."

"Politics, both large and small-scale, was Nadine's subject. Speaking the truth was her passion. She wrote about injustices not only in the bad old days, but in the new. She was a model of what an engaged writer can achieve, and that's what makes her my hero."

"She writes marvelous novels"

"(whom of those you have read recently have you found impressive?) AO: The South Africans: Nadine Gordimer, J. M. Coetzee, and André Brink."

"propos[ed] a future South Africa, not only on terms of equality of races but of sexes, too”"

""No one knows where the end of suffering will begin," writes Nadine Gordimer about the 1976 Soweto schoolchildren's uprising in her novel Burger's Daughter."

"Once Jews no longer obeyed the imperatives of their religion, they were virtually obliged to create new forms of identity, turning accommodation from means to end. Literature was a proving ground for the reinvention of the self. One-tenth of the Nobel Prize winners for literature in the twentieth century were born Jews, but only two of them-Shmuel Yosef Agnon (1966) and Isaac Bashevis Singer (1978)-wrote in a Jewish language and only about half thought of themselves as Jews. Paul Heyse (1910), Nellie Sachs (1966), and Elias Canetti (1981) wrote in German; Henri Bergson (1927) in French; Boris Pasternak (1958) and Joseph Brodsky (1987) in Russian; and Saul Bellow (1976) and Nadine Gordimer (1991) in English."

"In the course of an impressive four-decade-long career, the Nobel laureate Nadine Gordimer has mapped and remapped the spiritual and psychological landscape of South Africa."

"The South African Jewish author Nadine Gordimer, who died on Sunday, July 13, at age 90, expressed an even-handed humanism throughout her literary career. This is far from the case for every winner of the Nobel Prize for Literature, which Gordimer was accorded in 1991. Her scrupulous sense of fairness, which motivated her to oppose apartheid in her native land, also led her in 2008 to resist strident calls to boycott a Jerusalem writers’ conference. Instead, Gordimer accepted the invitation from Mishkenot Sha’ananim, determined to meet with Palestinians and Israelis because the literary festival was meant to “assert vitally that whatever violent, terrible, bitter and urgent chasms of conflict lie between peoples, the only solutions for peace and justice exist and must begin with both sides talking to one another…I shall do my utmost to uphold the principles and practice I have held, and still hold, at home in our country.”"

"In South Africa, Joe Slovo, Ruth First, Albie Sachs, Nadine Gordimer, Abie Nathan, and Helen Suzman are only among the most famous of the many Jews who joined the fight to bring down apartheid."

"Because I have known so many different writers I have often thought about what generosity means in a writer. Sometimes, as with other people you meet, you can tell about a writer at once. Though I only met her on one occasion I knew immediately that Nadine Gordimer was an enormously likeable, generous and admirable person, and that is what I felt over many years reading her work."

"Nadine Gordimer helped me see how fiction writing can illuminate reality"

"Nadine Gordimer's work is endowed with an emotional genius so palpable one experiences it like a finger pressing steadily upon the prose."

"If ever a writer had a grasp of the umbilical connection between individual experience and historical possibility, it's Nadine Gordimer. The miracle of the Nobel prize is not only that someone got it who deserved it, but that the writer of our century who portrays most insistently how people wrestle with, resist and create political change was rewarded for her vision. An existentialist with an emphasis on both political commitment and efficacy, Gordimer is one of the few writers to depict the activist life. No surprise then to find her quoting Camus: "It is from the moment when I shall no longer be more than a writer that I shall cease to write." So far it's not a problem. A leftist publicly critical of communism since the early eighties, she named the challenge "to love truth enough, to pick up the blood-dirtied, shamed cause of the left, and attempt to recreate it in accordance with what it was meant to be, not what sixty-five years of human power-perversion have made of it." Comparisons with Doris Lessing, that other vast-minded leftist white woman writer from Southern Africa (Zimbabwe, formerly Rhodesia), seem inevitable; but Lessing left Africa and political vision. Gordimer stayed...Typical Gordimer to come out with the word, and with the truth of the character's fleeting but not trivial dilemma; typical to mix farts with colonialism. Nothing is off limits, but she's no cynic. A fierce moralist who insists on change, Gordimer summons us to our best selves: "There is no forgetting how we could live if only we could find the way. We must continue to be tormented by the ideal.""

"I believe that women writers have not engaged or been allowed to participate in the discourse of official remembrance and that this is why their literature has been able to capture the frailty of the human spirit as well as its depth. Women writers who have contributed to the softness of remembrance can be traced from the early diary writings of young Anne Frank, to the visionary human rights declaration of Eleanor Roosevelt, and finally, to the powerful denouncing of apartheid by Nadine Gordimer."