"“Burqa is not a part of Islam. It is a part of culture, the culture that the people of the subcontinent have been following since ages. Nobody can enforce a dress code in the name of Islam. It is categorically un-Islamic,”."

"In my view, a fully covered woman has little chance of integrating in Germany."

"This strip of land where there are no unmarried women, or love matches, and where mathematics are considered an opinion, includes six hundred million people, half of whom, more or less, are women who live behind the darkness of a veil. More than a veil, it is a sheet that covers her from head to toe like a shroud in order to hide her from the eyes of all but her husband, her children, or a feeble servant. This sheet, which is called purah or burka or pushi or kulle or djellaba, has two holes for the eyes, or a fine mesh opening two centimeters high and six centimeters wide. The wearer gazes out at the sky and her fellow man like a prisoner peering through the bars of her prison... These veiled women are the unhappiest women in the world. But the paradox is that they don’t know it because they don’t know what exists beyond this veil that imprisons them."

"I do feel visceral revulsion at the burka because for me it is a symbol of the oppression of women."

"O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking fami liar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but God is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy God's Apostle, or that ye should marry his widows after him at any time. Truly such a thing is in God's sight an enormity."

"And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards God, that ye may attain Bliss."

"The Al Qaeda chief, who had long been believed to be dead in 2020, made headlines across India when an eight-minute statement titled ‘Noble Woman of India’ of his went viral. In the video, he hailed Muskan Khan, “May Allah reward her for showing a moral lesson to sisters plagued by an inferiority complex via-a-vis the decadent Western world.” Zawahiri said that her “defiant slogan of takbeer” as she challenged “a mob of Hindu polytheists” had “emboldened the spirit of Jihad” and had reawakened the Muslim community. He said Khan’s video had inspired him to write a poem that he recited at the end of the video. “Her takbeer inspired me to write a few lines of poetry, in spite of the fact that I am not a poet. I hope that our honourable sister accepts this gift of words from me,” Zawahiri said. The terror outfit chief also accused the “the pagan Hindu democracy of India” for seeking to “oppress Muslims”. “It is exactly the same tool of deception the true nature of which was exposed by France Holland and Switzerland when they banned the Hijab while allowing nudity,” he added."

"She has unveiled the reality and unmasked the nature of the conflict between the chaste and pure Muslim Ummah and the degenerate and depraved polytheist and atheist enemies it confronts… May Allah reward her greatly for imparting a practical lesson to Muslim sisters plagued by an inferiority complex vis a vis the decadent Western World. May Allah reward her for exposing the reality of Hindu India and the deception of its pagan democracy,” Zawahiri said…. “We must stop being deceived by the mirage of Hindu democracy of India, which to begin with, was never more than a tool to oppress Islam. We must realise that in this real world there is no such thing as ‘human rights’ or ‘respect for the constitution’ or law or other such nonsensical conjectural ideas.” According to Zawahiri, it was exactly the same scheme of deception that the West had employed against Muslims, “the true nature of which was exposed by France, Holland, and Switzerland when they banned the Hijab while allowing public nudity”. “The enemies of Islam are one and the same, those fighting the hijab of Muslims in Egypt and Maghreb are the same opportunist thugs… writers, journalists, even hired turbans who vilify the hijab and the Islamic shariah. It’s a war on Islam, its core doctrines, its laws, ethics and etiquettes,” he said."

"Hijab protects the beauty of a girl. It hides her beauty," ... "Today in India, I believe, the rape rates are highest. What's the reason? Because women are not under gosh-e-parda (Hijab). It is not since today and it's not even compulsory. One who wants to wear it, to protect her beauty, they wear it. And it is not since today. It's since many many years,""

"Hijab means ‘parda’ (veil) in Islam. It is for hiding the beauty of girls when they come of age. Today you can see that the rape rate is the highest in our country. What do you think is the reason for this? The reason is that several women don’t wear hijab... But, wearing hijab is not compulsory, only those who want to protect themselves and those who don’t want to show their beauty to everyone wear it. This has been in practice for years."

"Insulating women if they don’t wear the veil ensures that they wear it out of fear not faith… women now accept the position of being slaves."

"For the aim of the veil is to create a truly erotic culture in which one dispenses with the need for the artificial excitement that pornography provides."

"The struggle of Indian Muslim girls for hijab shows that hijab is not an Arab, Iranian, Egyptian or Pakistani culture, but an Islamic value for which Muslim girls around the world sacrifice in various ways and defend their religious value."

"For many, the hijab represents modesty, piety and devotion to God, and I truly respect that. Unfortunately, too many people in the Western world mistakenly perceive it as an expression of powerlessness and oppression. And increasingly it is being turned into a political tool. Modernity is not about dress codes. Religion and modernity are not necessarily mutually exclusive. In Jordan, a woman cannot be forced to wear a veil against her will."

"The Quran says nothing about the veil, except for an injunction to veil the bosom, which is obvious. As for the face, Muhammad's wife Khadijeh never wore the veil, nor did the other wives of the Prophet after Khadijeh died. [...] The ulema have twisted the Quran with their hadith, always twisting it toward those in power, until the message Muhammad laid out so clearly, straight from God, has been reversed, and good Muslim women are made like slaves again, or worse."

"Traditional Muslim women's head, face, or body covering, of numerous varieties across time and space, often referred to as the “veil.” Hijab is a symbol of modesty, privacy, and morality. The practice was borrowed from elite women of the Byzantine, Greek, and Persian empires, where it was a sign of respectability and high status, during the Arab conquests of these empires. It gradually spread among urban populations, becoming more pervasive under Turkish rule as a mark of rank and exclusive lifestyle. Hijab became a central topic of feminist/nationalist discourse during the nineteenth-century British colonial occupation of Egypt. Western feminists view hijab as a symbol of the subordination and inferiority of women in Islam. Since the 1970s it has emerged as a symbol of Islamic consciousness and the voluntary and active participation of young women in the Islamist movement, a symbol of public modesty that reaffirms Islamic identity and morality and rejects Western materialism, commercialism, and values. In the 1980s hijab became an assertion of Islamic nationalism and resistance to Western culture."

"In Sikhism, the turban is considered and accepted as essential to the religion. On the other hand, hijab in the context of women’s dress finds no mention in the Quran."

"To me, the hijab means power, liberation, beauty, and resistance."

"I just wish I felt supported by the image-makers of the West, who seem to have a veil fetish. They are doing the exact opposite of what the European politicians suggest: They're imposing the veil on women."

"Muslim jurists consistently argued that the laws mandating the covering of the full body did not apply to slave-girls. In fact, it is reported that ‘Umar b. al-Khaṭṭāb prohibited slave-girls from imitating free women by covering their hair."

"They don’t even want to acknowledge the fact that women are thrown in prison, getting their faces disfigured, losing their families, friends and communities, and being threatened with death or actually being killed over hijab."

"Hijab is the most visible symbol of oppression, we need to bring down this wall.. “If Hijab is a small issue, why do they spend millions of dollars to keep this wall? To me, Hijab is a wall, and it is not an internal matter. We have to stand altogether and bring the wall down. The rest will get easier, and the first step towards equality,”... “I cannot see any women wearing a hijab here, but we are talking on behalf of them and supporting them, which is fantastic. But you never have this conversation in my own country. So supporting those women who do not wear hijab is important; I have to say I am not a western woman."

"“I have never been in favour of Hijab or Burqa. I still stand by that but at the same time, I have nothing but deep contempt for these mobs of hooligans who are trying to intimidate a small group of girls, and that too unsuccessfully. Is this their idea of ‘MANLINESS’. What a pity!”"

"The veil deliberately marks women as private and restricted property, nonpersons. The veil sets women apart from men and apart from the world; it restrains them, confines them, grooms them for docility. A mind can be cramped just as a body may be, and a Muslim veil blinkers both your vision and your destiny. It is the mark of a kind of apartheid, not the domination of a race but of a sex."

"To the Muslim woman, the hijab provides a sense of empowerment. It is a personal decision to dress modestly according to the command of a genderless Creator; to assert pride in self, and embrace one's faith openly, with independence and courageous conviction."

"The correct view is that a woman is obliged to cover her entire body, even the face and hands. The face is the most tempting part of a woman's body, because what people look at most is the face, so the face is the greatest ‘awrah of a woman."

"Women who do not respect the hijab and their husbands deserve to die. I do not understand how these women who do not respect the hijab, 28 years after the birth of the Islamic Republic, are still alive. These women and their husbands and their fathers must die."

"In ancient Iran, aristocratic women used to wear hijab. ... Women from lower classes did not bother. But when Islam came, it rejected such instances of discrimination. It said that all women must wear the hijab. In other words, it wanted to honor all women. This is what Islam says. Now, they [in the West] behave as if we are doing something wrong and they are doing the right thing! No, they are in the wrong. They must answer why they have been treating women like a commodity in order to gratify their own lust. ... In their sensationalism concerning women's affairs, they blame us by saying: You have made hijab compulsory. They themselves have made lack of hijab compulsory. They do not allow girl students to enter university, if they wear a headscarf. Yet they have the audacity to question us by saying: Why have you made hijab compulsory? Wearing the hijab, is aimed at honoring women, whereas that [the practices of the West] aim to abuse and insult women."

"“Suppose we accept the argument that hijab is intrinsic and essential, then, surely (sic) they will be aware that they can’t pursue any career after completing education. The result will be they will become disinterested in pursuing education. Evil practices like triple divorce were banned. This (hijab row) is another attempt to push the girls back to homes. Don’t allow this to happen,”"

"Umm Salama said the Prophet came to visit her when she was veiled and said, “Use one fold, not two.”"

"Yahya related to me from Malik from Hisham ibn Urwa from his father that a woman asked him for a decision, saying, "Waist-wrappers are painful to me. Can I pray in a shift and head-covering?" He replied, "Yes, if the shift is long.""

"Yahya related to me from Malik from Alqama ibn Abi Alqama that his mother said, "Hafsa bint Abd ar-Rahman visited A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and Hafsa was wearing a long thin head scarf. A'isha tore it in two and made a thick one for her.""

"It was narrated from 'Aishah that her paternal uncle through breast-feeding, whose name was Aflah, asked permission to meet her, and she observed Hijab before him. The Messenger of Allah was told about that and he said: "Do not observe Hijab before him, for what becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through lineage.""

"Narrated Aisha, Ummul Mu'minin: A mukhannath (eunuch) used to enter upon the wives of Prophet (peace be upon him). They (the people) counted him among those who were free of physical needs. One day the Prophet (peace be upon him) entered upon us when he was with one of his wives, and was describing the qualities of a woman, saying: When she comes forward, she comes forward with four (folds in her stomach), and when she goes backward, she goes backward with eight (folds in her stomach). The Prophet (peace be upon him) said: Do I not see that this (man) knows what here lies. Then they (the wives) observed veil from him."

"Narrated Anas ibn Malik: The Prophet (peace be upon him) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet (peace be upon him) saw her struggle, he said: There is no harm to you: Here is only your father and slave."

"Narrated Aisha (the Prophet's wife): Asma, daughter of Abu Bakr, entered upon the Apostle of Allah (peace be upon him) wearing thin clothes. The Apostle of Allah (peace be upon him) turned his attention from her. He said: 'O Asma, when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to her face and hands."

"Narrated Aisha, Ummul Mu'minin: May Allah have mercy on the early immigrant women. When the verse "That they should draw their veils over their bosoms" was revealed, they tore their thick outer garments and made veils from them."

"The veil is not always a form of self-suppression; often it is an alternative, more modest, style of beauty, even a symbol of seduction rather than seclusion."

"Narrated Umm Salamah, Ummul Mu'minin: When the verse "That they should cast their outer garments over their persons" was revealed, the women of Ansar came out as if they had crows over their heads by wearing outer garments."

"Narrated Aisha, Ummul Mu'minin: Safiyyah, daughter of Shaybah, said that Aisha mentioned the women of Ansar, praised them and said good words about them. She then said: When Surat an-Nur came down, they took the curtains, tore them and made head covers (veils) of them."

"The Prophet (peace be upon him) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil."

"Ibn Umar reported Umar as saying: My lord concorded with (my judgments) on three occasions. In case of the Station of Ibrahim, in case of the observance of veil and in case of the prisoners of Badr."

"'A'isha reported that a eunuch used to come to the wives of Allah's Apostle (may peace be upon him) and they did not And anything objectionable in his visit considering him to be a male without any sexual desire. Allah's Apostle (may peace be upon him) one day came as he was sitting with some of his wives and he was busy in describing the bodily characteristics of a lady and saying: As the comes in front tour folds appear on her front side and as she turns her back eight folds appear on the back side. Thereupon Allah's Apostle (may peace be upon him) said: I me that he knows these things; do not, therefore. allow him to cater. She ('A'isha) said: Then they began to observe veil from him."

"'A'isha reported that the wives of Messenger of Allah (may peace be upon him) used to go out in the cover of night when they went to open fields (in the outskirts of Medina) for easing themselves. 'Umar b Khattab used to say: Allah's Messenger, ask your ladies to observe veil, but Messenger of Allah (may peace be upon him) did not do that. So there went out Sauda, daughter of Zarn'a, the wife of Messenger of Allah (may peace be upon him), during one of the nights when it was dark. She was a tall statured lady. 'Umar called her saying: Sauda, we recognise you. (He did this with the hope that the verses pertaining to veil would be revealed.) 'A'isha said: Allah, the Exalted and Glorious, then revealed the verses pertaining to veil."

"A'isha reported that Sauda (Allah be pleased with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said: Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Messenger of Allah (may peace be upon him) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs.""

"Narrated Anas bin Malik: The Verse of Al-Hijab (veiling of women) was revealed in connection with Zainab bint Jahsh. (On that day of her marriage with him) the Prophet gave a wedding banquet with bread and meat; and she used to boast before other wives of the Prophet and used to say, "Allah married me (to the Prophet) in the Heavens.""

"Narrated Anas bin Malik: that he was a boy of ten at the time when the Prophet emigrated to Medina. He added: I served Allah's Apostle for ten years (the rest of his life time) and I know more than the people about the occasion whereupon the order of Al-Hijab was revealed (to the Prophet). Ubai bin Ka'b used to ask me about it. It was revealed for the first time during the marriage of Allah's Apostle with Zainab bint Jahsh. In the morning, the Prophet was a bride-groom of her and he Invited the people, who took their meals and went away, but a group of them remained with Allah's Apostle and they prolonged their stay. Allah's Apostle got up and went out, and I too, went out along with him till he came to the lintel of 'Aisha's dwelling place. Allah's Apostle thought that those people had left by then, so he returned, and I too, returned with him till he entered upon Zainab and found that they were still sitting there and had not yet gone. The Prophet went out again, and so did I with him till he reached the lintel of 'Aisha's dwelling place, and then he thought that those people must have left by then, so he returned, and so did I with him, and found those people had gone. At that time the Divine Verse of Al-Hijab was revealed, and the Prophet set a screen between me and him (his family)."