"I thought that prattling boys and girls Would fill this empty room; That my rich heart would gather flowers From childhood's opening bloom.One child and two green graves are mine, This is God's gift to me; A bleeding, fainting, broken heart— This is my gift to Thee."

"Some of His children must go into the furnace to testify that the Son of God is there with them."

"I am not sure that it is best for us, once safe and secure on the Rock of Ages, to ask ourselves too closely what this and that experience may signify. Is it not better to be thinking of the Rock, not of the feet that stand upon it?"

"Lay hold on Christ with both your poor, empty hands."

"The longer I live the more conscious I am of human frailty, and of the constant, overwhelming need we all have of God's grace."

"No truth can be said to be seen as it is until it is seen in its relation to all other truths. In this relation only is it true."

"I only wish to have the principle recognized that no man liveth to himself; that no man's business is his business alone; that all business is stewardship; that there is no law of life but Christ's law; that the main question for every man is not how much he can get, but how much he can give."

"Will you tell Him frankly, that you cannot carry your load, and that you need help? Will you suffer Him to help you in His own way, and be glad and thankful if He will only take you under His care, and direct the whole course of your life for you?"

""A little while," and the load Shall drop at the pilgrim's feet, Where the steep and thorny road Doth merge in the golden street."

"If you were good enough, there would be no need of confessing Christ at all. It is just because you are not good enough, that Christ says to you, "Follow me." He came not to call the righteous, but sinners to repentance. It is not the perfect people whom He wants in His church, but those who have a deep sense of their own imperfection, and who believe that His strength is made perfect in weakness."

"You are not so good a Christian when you are neglecting a plain duty as when you are performing it. And joining the church is a plain duty for all who mean to be Christians."

"No, there are no long stages of preparation through which you must pass; all things are now ready; there is nothing to hinder you from becoming a Christian this very hour. And, if any of you have been trying to make yourself better until you are weary and discouraged in the work, all you have to do is to put it into stronger hands."

"The one injurious and fatal fact of our present church work is the barrier between the churches and the poorest classes. The first thing for us to do is to demolish this barrier. The impression is abroad among the poor that they are not wanted in the churches. This impression is either correct or incorrect. If it is correct, then there is no missionary work, for us who are pastors, half so urgent as the conversion of our congregations to Christianity. If it is incorrect, we are still guilty before God in that we have allowed such an impression to go abroad; and we are bound to address ourselves, at once and with all diligence, to the business of convincing the poor people that they are wanted, and will be made welcome in the churches."

"The substance of all realities is in this religion of Jesus Christ; but it can be real only to those who will do His will."

"O Master, let me walk with Thee In lowly paths of service free; Tell me Thy secret; help me bear The strain of toil, the fret of care."

"The wayfaring man, Christ Jesus, has helped many and many a tired traveler home with burdens quite as heavy as yours. Often and often He goes up and down this thoroughfare of life in search of just such overladen pilgrims; and His voice is sounding forth above all the babble of the busy tongues and the clatter of the busy wheels, saying, — "Come unto me, all ye that labor and are heavy laden, and I will give you rest.""

"Every one of us may know what is the ruling purpose of his life; and he who knows that his ruling purpose is to trust and follow Christ knows that he is a Christian."

"The gospel has been very imperfectly heard by any one to whom it has brought no other tidings than that of personal salvation. For in truth the individual is saved only when he is put into right relations to the community in which he lives, and the establishment of these right relations among men is the very work that Christ came to do. The individual gospel and the social gospel are therefore vitally related, inseparably bound together no more come to the man apart from the community, than life can come to the branch when it is separated from the vine."

"We have never yet had upon the earth a society representing on any large scale, the principles of the teaching of Jesus. We have had many societies, whose main reliance was on military force; many societies resting upon slavery or serfdom; many societies founded on feudal distinctions of ruling and serving classes; many societies whose regulative principle was competition, or a struggle for advantage and mastery; but we have never yet seen a society which rested upon the law of brotherhood and the principle of service."

"The establishment and maintenance of sound and fair social conditions; so that there should be no oppression nor injustice, but a square deal for everybody; so that the strong should not be permitted to prey upon the weak; so that the law of helpfulness should prevail, instead of the law of ravine ... such sound and fair social conditions would bring to the community in which they were established and maintained, unexampled, and marvelous prosperity; and this prosperity and peace and happiness would promptly advertise themselves and set up an irresistible attraction. Such a society as this would be a magnet that would draw to itself, all the children of men. They would all want to be in it."

"Death is an angel with two faces: To us he turns A face of terror, blighting all things fair; The other burns With glory of the stars, and love is there."

"Life is a voyage. The winds of life come strong From every point; yet each will speed thy course along, If thou with steady hand when tempests blow Canst keep thy course aright and never once let go."

"“Give,” said the little stream, “Give, oh give, give, oh give,” As it hurried down the hill. “I am small, I know, but wherever I go The fields grow greener still.”"

"On! ye patriots to the battle. Hear Fort Moultrie's canon rattle. Then away, then away, then away to the fight! Go meet those Southern Traitors with iron will and should your courage falter boys, remember Bunker Hill. Hurrah! Hurrah! Hurrah! The stars and stripes forever! Hurrah! Hurrah! Our Union shall not sever! As our fathers crushed oppression deal with those who breathe Secession. Then away, then away, then away to the fight. Though Beauregard and Wigfall. Their swords may whet. Just tell them Major Anderson. Has not surrendered yet. Hurrah! Hurrah! Our Union shall not sever! Is Virginia, too, seceeding? Washington's remains unheeding? Then away, then away, then away to the fight. Unfold our country's banner. In triumph there and let the rebels desecrate that banner if they dare. Hurrah! Hurrah! Our Union shall not sever! Volunteers, be up and doing. Still the good old path pursuing. Then away, then away, then away to the fight. Your sires, who fought before you have led the way. Then follow in their footsteps and be as brave as they. Hurrah! Hurrah! Our Union shall not sever! On! ye patriots to the battle. Hear Fort Moultrie's cannon rattle then away, then away, then away to the fight. The star that lights our Union shall never set! Though fierce may be the conflict we'll gain the victory yet. Hurrah! Hurrah! Our Union shall not sever!"

"The vilest offender who truly believes, That moment from Jesus a pardon receives."

"That heavenly music! what is it I hear? The notes of the harpers ring sweet in mine ear. And, see, soft unfolding those portals of gold, The King all arrayed in his beauty behold!"

"Religion should never be held to account for inferior scholarship."

"The head should not be furnished at the expense of the heart."

"I would not live alway: I ask not to stay Where storm after storm rises dark o’er the way."

": December 31, 1876"

": Journal of Discourses 21:65"

": January 4, 1880"

"[A]s a commencement the Lord appeared unto Joseph Smith, both the Father and the Son, the Father pointing to the Son said, "this is my beloved Son in whom I am well pleased, hear ye him" Here then, was a communication from the heavens made known unto man on the earth, and he at that time came into possession of a fact that no man knew in the world but he, and that is that God lived, for he had seen him, and that his Son Jesus Christ lived, for he also had seen him."

": Journal of Discourses 20:167"

"None of them was right, just as it was when the prophet Joseph asked the angel which of the sects was right that he might join it. The answer was that none of them are right. What, none of them? No. we will not stop to argue that question; the angel merely told him to join none of them that none of them were right."

": Journal of Discourses 20:257"

": March 2, 1879"

"When Jesus sent forth his servants formerly he sent them to preach this Gospel. When the Father and the Son and Moroni and others came to Joseph Smith, he had a priesthood conferred upon him which he conferred upon others for the purpose of manifesting the laws of life, the Gospel of the Son of God, by direct authority, that light and truth might be spread forth among all nations."

": Journal of Discourses 18:325-6"

"Again, there are other things associated with these matters, all bearing more or less upon the same points. When God selected Joseph Smith to open up the last dispensation, which is called the dispensation of the fullness of times, the Father and the Son appeared to him, arrayed in glory, and the Father, addressing himself to Joseph, at the same time pointing to the Son, said, "This is my beloved Son, in whom I am well pleased; hear ye him.""