Humorists

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April 10, 2026

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April 10, 2026

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"Of the many pamphlets and brochures in Urdu instructing Muslims in the ways of converting Hindus, only one may be examined to give an idea of the stuff contained in such literature. It is the Daiye Islam (Propagation of Islam) by Khwaja Hasan Nizami. Hasan Nizami was a sufi divine connected with the dargah of Nizamuddin Awliya of Delhi. The pamphlet teaches the Muslims the quickest and comprehensive way of converting Kafirs to Islam. The Khwaja exhorted Muslims of all categories from the highest to the lowest, to serve the cause of Islam by helping in the conversion of non-Muslims to Islam. In this missionary endeavour Zamindars and Nawabs, doctors and prostitutes, ekka players and bangle sellers were all invited to make their contribution. Muslim lawyers and doctors were to influence their Hindu clients to convert. Nawabs and Zamindars were to pressurize Hindu tenants under them to become Musalman. The prostitute was required to exert her influence on her Hindu visitors and admirers into becoming Muslims. The bangle seller was to seduce young Hindu girls and the ekka driver was to seduce away Hindu ladies and children. Such a recipe was neither spiritual nor edifying but it fitted with the Muslim mentality. The pamphlet recorded wide sale among Muslims. The Nizam of Hyderabad fixed an allowance for the Khwaja and other Muslims Chiefs and Zamindars followed suit. Muslim magistrates, police and excise inspectors and other influential officials were found working according to the plan laid out by this sufi devotee of Islam."

- Khwaja Hasan Nizami

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"In the meanwhile Khwaja Hasan Nizami of Delhi had brought forth a sensational book which purported to teach the Musalmans the quickest and most comprehensive ways of converting Kafirs to Islam. He sketched out how every Musalman from the lowest to the highest, from the fallen prostitute to the Vab'l, the Doctor, the Zamindar and the great Nawab could help the cause of Islam, i. e, the conv^sion of non- Muslims to Islam. the prostitute was required to exert her influence on her Hindu paramours for bringing them round to Islam, the bangle-seller was required to seduce Hindu girls, the Ekka driver to seduce away Hindu ladies and orphans, the Vakil and Doctor to influence their Hindu clients, the Zamindar and Nawab by their various influences to bring round the Hindu tenants under them to the cause of Islam. Strange to say, this mischievous book with its most wretched and fallen devices of propagating Islam which should have been torn to shreds, denounced and discountenanced by the sensible Muslim leaders, found silently the largest sale in the Muslim community for it fitted in with the mentality of the high and the low alike amongst the Musalmans,’who had already begun to work on the lines enunciated by it. The shrewd Khwaja was now an apostle of Islam and was seated high in the hearts of the Muslim community. The Nizam of Hyderabad fixed an allowance for him and other Muslim States and Zamindars follower! suit. Instances after instances of MohameHan Deputy Magistrates, Police and Excise Inspectors, Zamindars and Nawabs acting on these lines were discovered soon after. It was only when a translation of this book was incidently published that the eyes of the Hindu com- munity were opened and they soon found that secret kidnapping, abduction and seduction of Hindu girls and orphans by Muslim in almost every town of Northern Hindasthan had become the order of the day. Hindus individually and through their Hindu Sabhas now began to exercise vigilance, detect such dirty attempts, rescue Hindu widows, girls and orphans and bring the offenders to book."

- Khwaja Hasan Nizami

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"What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings."

- Howard Williams (humanitarian)

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"Sometimes I write stuff now and I go "am I really rebelling there, or am I just conforming?" Because our society works on conformity. People talk about racist cops; they don't select for racism. There isn't a test where they go "I'm afraid you failed; you answered several questions about the history of Motown correctly." They test you for conformity so that you'll just nod along with structural racism, and sometimes I say to myself "well, am I conforming?" So look, I compèred Live at the Apollo a couple of years ago - which is a type of conformity in itself - and at the time, you're supposed to do jokes on all these celebrities they've got down at the front and one of them was this really brilliant female boxer who I really admired and I'd followed her whole career. I had written this joke which I was really proud of which was "At the Olympics, in the women's boxing, they fought in two minute rounds which was good, because if had been three minute rounds I think I would have ejaculated my own pelvis." (laughter) And you know, I really laughed when I wrote that. I thought "that's fucking hilarious" because you'd never say that to someone's face, would you? And then as I was walking to the show I was thinking; people do say that kind of thing, people say that kind of thing in school - especially me. People say it now on social media, so am I just fucking conforming here? And what am I conforming with, a deeply sexist society?"

- Frankie Boyle

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"(on his previous "department of nigger-bombing" joke) That actually comes from a quote by Lloyd George. Lloyd George, when he was British Prime Minister, said "Britain reserves its right to bomb niggers". And that's an important quote, because once you hear that, you realise that Britain has always been racist from the top down. I thought it's worth using that in a joke for, it's worth using that word for. Guy came up to me after a gig in Glasgow, a white guy, and he said "I don't think that you should ever use the word nigger, in any context." And I said, "Well, you've just used it." And do you know what he said? He said what I kind of hope I would say in the same circumstances. He went "No, I didn't." See, you can't really ban words, right? Ricky Gervais got in trouble for saying "mong", I don't know why he did it, he didn't seem to be able to make it very funny. You can't ban a word! Even a horrible word like that. That's like saying, "Let's just burn one book. Let's just burn Mein Kampf. It's a horrible book, nobody likes it. At the point you burn Mein Kampf, you're a fucking fascist society. And you're not even a proper fascist society, because you've burnt the fucking guide book! You're on marching about in peach military uniforms, invading Poundland. (adopts German accent) "Why did you burn the guide book? Why did you burn the guide book, you fucking spastic?!" "You can't call me that, Herr Groppenführer. That word has been banned. You must call me der Nincompoop!""

- Frankie Boyle

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