Humanists

"It will be very hard indeed, and those who wish the Corbyn movement well need to prepare for it now. At stake is the future of the left in this country, and outside Britain’s shores: so no pressure. But as hard as it will prove – and it will be formidably difficult – the challenges are not insurmountable with enough creativity and commitment."

"[O]utward-looking, willing to engage with the unpersuaded, hopeful, positive: that is the only way the left can thrive. We can't just want retweets and packed halls, after all, but to change the world."

"All opponents of trans rights are on the wrong side of history, just as history has imposed harsh and unforgiving judgments on those who opposed gay rights in the past. The rights of gay men, lesbians and bisexuals were won by building coalitions, ranging from trans people to 'cis' straight people. Solidarity – based on the principle of "an injury to one is an injury to all" – is a precondition of social change. Trans people must be the key voices in the struggle of emancipation. To be an ally is to listen and learn."

"There is a long tradition of left figures who are charismatic and deliver rousing speeches but who – like George Galloway – are easily portrayed as demagogic. They can rouse the affections of the already convinced, but few others. When they are the object of personal attacks, they attract little sympathy, and tend to respond in kind. Corbyn, on the other hand, has a good shot at the title of most self-effacing and humble politician in parliament, and certainly for being the lowest expenses claimer among his colleagues. That helps shield him from the personal attacks that are normally dished out to figureheads of the left."

"There’s structural inequality, and then there are stitch-ups. The scourge of unpaid internships has helped turn professions (such as my own, the media) into playgrounds for the privileged. Want to become a journalist? You may well find yourself expected to work for free for months, or longer, with no promise of a job at the end of it. If you have parents with the financial means, you have a shot, but otherwise the idea of labouring for nothing in London – one of the world’s most expensive cities – is a non-starter. So is shelling out for an expensive post-graduate qualification, which is increasingly a must. The professions have built walls too high for most to climb, discriminating not on the basis of your talent, but on the basis of your parents’ bank balance."

"But the test of the Corbyn campaign, for me, is the extent to which it can rebuild a left with popular appeal that offers a coherent, viable, attractive alternative to the status quo."

"Corbyn would inject the substance so disastrously missing from the current contest."

"He [Jeremy Corbyn] is the very antithesis of the negative caricature of an MP: he's defined by his principles and beliefs, uninterested in personal self-advancement, and determined to use his platform to further the interests of people and causes that are otherwise ignored."

"Unless 35 Labour MPs nominate Corbyn, this farce of a leadership contest will continue and the Labour party – and the country as a whole – will learn nothing from it."

"But above else, Jeremy Corbyn will have to strike a conciliatory tone: which will not be difficult, given that's his default approach, in any case. When he is attacked – whether by the media or by his own party – they will be identified as the aggressor. An emphasis on conciliation and unity within his own party – building on his recent "unity statement" – will make it politically harder for those within the PLP who wish to undermine him."

"The more leftwing opponents of the EU come out, the more momentum will gather pace and gain critical mass. For those of us on the left who have always been critical of the EU, it has felt like a lonely crusade. But left support for withdrawal – “Lexit”, if you like – is not new. If anything, this new wave of left represents a reawakening."

"What a farce it would be if men began to dominate the debate about men's oppression of women."

"But how do men speak out about a form of oppression from which they benefit? Take this column. It is inherently problematic. There is no shortage of men offering their opinions on, well, everything."

"Men are so accustomed to various privileges – such as automatically being taken more seriously – that they are not even aware they exist. That’s why it is so crucial that men listen to women and their experiences, and learn."

"[Jones' "favourite outed bigot"] That accolade goes to ­disgraced evangelical Ted Haggard, once a familiar fixture in America’s fundamentalist ranters' circuit: a highly well-paid gig, incidentally (it’s easier for a camel to go through the eye of a needle than a rich man to enter the gates of Heaven, but the Lord will always make the odd exception). Haggard was a leading backer of a Colorado amendment to ban same-sex marriage in 2006. You can see why that might have wound up Mike Jones, the male sex worker he'd been having sex with on a monthly basis for three years, who retaliated by outing one of Time magazine’s top 25 US evangelical preachers. If you’re going to get a bit sloppy with your interpretation of the scriptures, you might as well go the whole hog, which probably explains why Haggard added taking crystal meth to getting jiggy with a member of the same sex."

"Gorgeous George is one of the most charismatic politicians of our time, but also one of the most divisive, and still manages to win over the audience. You don’t have to like him; but, if you want to change the world, you do have to learn from him."

"A few months ago, the BBC asked me to debate with Labour's Simon Danczuk, who supported George Osborne's proposal to make people thrown out of work wait an extra week for benefits. I say "debate", because Mr Danczuk turned up with a few prepared personal attacks, finding me guilty of having lived in "the posh part of Stockport". If it really matters, I grew up in the town's second-most deprived ward: a more accurate ad hominem attack would have been that I grew up in a middle-class family, because my dad was a white-collar local authority worker and my mother was an IT lecturer at Salford University."

"Three judges were recently sacked for watching porn on the job. None of it was illegal, but they were still publicly embarrassed and dismissed. Yes, there’s clearly a sound argument that judges should be doing their jobs, not getting off on porn. Fair enough, but there's all sorts of procrastination that goes on in the workplace. Who knows, maybe an otherwise tense judge seeking a quick bit of relief will concentrate better. Surely someone should at least commission some research into it."

"This generation of unemployed is forgotten, but not accidentally so. Much of the media enthusiastically backs the biggest cuts since the 1920s. They have little interest in exposing the human reality: after all, if it is widely realised that the deficit is being paid off with people's futures, then passive acquiescence to austerity can hardly be taken for granted. The Government is counting on the anger and despair of the forgotten generation to remain unseen, contained, confined to the dignified privacy of their homes. But if the forgotten and the lost organise, join forces, and make their voices heard, the Cameron Project could be sent hurtling into reverse."

"His great departure from Thatcherism was a desperately needed boost to spending on public services. Nothing remains of this as a principle in British politics. It is left to arch-critics of [[Tony Blair|[Tony] Blair]] like myself to defend a big chunk of his government's economic record from his own supporters."

"Galloway offered direct, clear answers; he spoke eloquently, and with language that resonated with non-politicos; he had enthusiasm, conviction and – to borrow a Tony Benn phrase – said what he meant and meant what he said. A lesson for Labour, then. Even a figure with a long-haul flight's worth of baggage can be cheered if they use populist language that connects with people and their experiences."

"That doesn't mean [[Russell Brand|[Russell] Brand]] shouldn't be criticised. He has acknowledged his own problematic attitude towards women; and, like all men, he surely needs to work on it. Sexism is often prevalent among progressive circles, all too frequently marginalised as a secondary issue; or leftish men convince themselves they can't be sexist because of their right-on politics."

"The left's pessimism about the possibility of implementing social reform at home without the help of the EU fused with a progressive vision of internationalism and unity, one that had emerged from the rubble of fascism and genocidal war. It is perhaps this feelgood halo that has been extinguished by a country the EU has driven into an economic collapse unseen since America’s great depression. It was German and French banks who recklessly lent to Greece that have benefited from bailouts, not the Greek economy. The destruction of Greece's national sovereignty was achieved by economic strangulation, [...] this was all about crushing a rebellion."

"We live in an age where in politics, people can't disagree with each other without good faith being questioned, there is always an ulterior motive - in it for the money, advance a career..."

"Let's just be honest about our fears. We fear that we will inadvertently line up with the xenophobes and the immigrant-bashing nationalists, and a “no” result will be seen as their vindication, unleashing a carnival of Ukippery. Hostility to the EU is seen as the preserve of the hard right, and not the sort of thing progressives should entertain. And that is why – if indeed much of the left decides on Lexit – it must run its own separate campaign and try and win ownership of the issue. Such a campaign would focus on building a new Britain, one of workers' rights, a genuine living wage, public ownership, industrial activism and tax justice. Such a populist campaign could help the left reconnect with working-class communities it lost touch with long ago."

"I am part of the left; I feel loyal. I don't want to do things that will be damaging to what I believe in."

"Now, the most eloquent irreligious individual voice in Nigeria is our first Nobel laureate Wole Soyinka. Soyinka is an eminent literary scholar. He has consistently argued for tolerance and respect for the humanity of all in the face of religious intolerance and extremism. Soyinka has not minced words in condemning the unconscionable religious gladiators in the region that have often turned the country into a theatre of absurdity and holy wars. He has been consistent in his condemnation of the jihadists and crusaders who often orchestrate religious bloodletting in their quest to implement Sharia law or to further some self-styled divine mandate. While I cannot say for sure how impactful his rational appeals are on policies and programs, Soyinka’s statements are sources of hope and light at times of darkness and despair. I can say for certain that on occasions when religious extremists push the nation to the brink. When religion blinds and people are unable to see or think clearly, when fear and fanaticism loom very large, Soyinka is a voice of rational sanity, thoughtful courage, and moderation."

"Under Sharia law, apostasy is a crime punishable by death. So, reactions to non-belief include ostracization, severance of family support, abandonment, and other forms of maltreatment. In a society where the family is virtually everything in terms of social support and sustenance, family sanction is indeed the worse form of punishment for non-belief. The science is there. The scientists are there. But the popularizing scientific will is not. This is because scientists are afraid of backlash from religious establishments. Scientists do not want to disseminate scientific ideas in a way that they could be accused of blasphemy. Religious authorities are still very influential in Nigeria and will go to any length to suppress and neutralize any one promoting science in a way that puts religious claims into question. Science is still within the cocoon and control of religious authorities. Religion in Nigeria has yet to attain that liberalized state."

"History has thrust on us this critical responsibility which we must fulfill."

"Creationism is not just an issue; Creationism is the issue and exists in its both young and older Earth formations. That means in Nigeria people subscribe to the notion that the Earth was created whether it is a few thousand years ago or tens or hundreds of thousands of years ago. The belief is that Earth came into being through a divine decree. People often show disdain for science because it challenges their creationist ideas."

"Superstition has caused so much confusion, darkness, and deception. Dogma has been used to tyrannize over the lives of the people. So, this is the time for change and of some transformation based on reason, science, critical thinking, and humanity. People are yearning for freedom and emancipation. Humanism is critical in delivering that change and in the realization of social renewal."

"The young tend to be more curious and critical as they seek to understand life and make sense of their experiences. But as they grow older they start questioning less and try to conform. The young people tend to hold liberal positions on issues such as abortion or gay sex because they are not in positions of authority and not necessarily interested in the maintenance of law and order. The youths are not interested in things or in issues as established, but in issues as they think. So, they can afford to challenge existing norms. However, as they grow older and get into positions of authority, the maintenance of law and order becomes paramount — and they become more conservative."

"One of the ways Islamic fundamentalists have demonstrated their moral backwardness, bankruptcy and ignorance is through gross human rights violations."

"We need to launch a nationwide campaign against superstition and belief in witchcraft. Nigerians should be told that witches are not real, and that witches and spirits are imaginary entities created by primitive minds during the infancy of human race to explain situations and issues they could not understand or resolve commonsensically. This campaign should be taken to all Nigerian schools, colleges and universities. It should be publicized over the radios and television, in the newspapers, in market places, in churches and mosques. In particular, we need to check the activities of our so called pastors and other self styled men and women of God who use the Bible or Holy books to perpetrate and justify atrocious acts and human right abuses. These religious charlatans continue to act and preach in ways that reinforce the belief in witches and provoke acts of witch accusation, persecution and killing. This has been the driving force in Akwa Ibom State, and until Nigerians learn to reject superstition and irrationalism such tragedies will continue to occur."

"To save the witch-children in Nigeria and rescue this nation from witch-believing forces, we need to get all Nigerians to exercise their common sense, reason and critical intelligence when practicing or professing their religion or belief. This is especially important when they are reading, preaching and interpreting messages and doctrines contained in their holy books."

"Theological arguments are supposed to provide ‘explanations’ for the existence of God. That means these arguments ought to persuade and make anyone who does not know about God to at least understand that God exists. But unfortunately, this is not the case. Anyone who takes a critical look at the theological arguments would really wonder what those who advanced these explanations had in mind."

"For too long, African societies have been identified as superstitious, consisting of people who cannot question, reason or think critically. Dogma and blind faith in superstition, divinity and tradition are said to be the mainstay of popular thought and culture. African science is often equated with witchcraft and the occult; African philosophy with magical thinking, myth-making and mysticism, African religion with stone-age spiritual abracadabra, African medicine with folk therapies often involving pseudoscientific concoctions inspired by magical thinking. Science, critical thinking and technological intelligence are portrayed as Western — as opposed to universal — values, and as alien to Africa and to the African mindset. An African who thinks critically or seeks evidence and demands proofs for extraordinary claims is accused of taking a “white” or Western approach. An African questioning local superstitions and traditions is portrayed as having abandoned or betrayed the essence of African identity. Skepticism and rationalism are regarded as Western, un-African, philosophies. Although there is a risk of overgeneralizing, there are clear indicators that the continent is still socially, politically and culturally trapped by undue credulity. Many irrational beliefs exist and hold sway across the region. These are beliefs informed by fear and ignorance, misrepresentations of nature and how nature works. These misconceptions are often instrumental in causing many absurd incidents, harmful traditional practices and atrocious acts."

"The two dominant religions have fantastic rewards for those who cannot think, the intellectually conforming, unquestioning and obedient, even those who kill or are killed furthering their dogmas. They need to be told that the skeptical goods — the liberating promises of skeptical rationality — are by far more befitting and more beneficent to Africans than imaginary rewards either in the here and now or in the hereafter. Today the African continent has become the new battleground for the forces of a dark age. And we have to dislodge and defeat these forces if Africa is to emerge, grow, develop and flourish. To some people, the African predicament appears hopeless. The continent seems to be condemned, doomed and damned. Africa appears to be in a fix, showing no signs of change, transformation and progress. An African enlightenment sounds like a pipe dream. But I do not think this is the case — an African Age of Reason can be on the horizon! The fact is that there are many Africans who reason well and think critically."

"Human beings are social beings with or without religion."

"Recently Africa was polled as the most devout region in the world, and this includes deep devotion to the continent’s various harmful superstitions. Devoutness and underdevelopment, poverty, misery and superstition co-exist and co-relate. It should be said that the dominant religious faiths in the region are faiths alien to the continent. That means African Christians are more devout than Europeans whose missionaries brought Christianity to Africa. African Muslims are more devout than Muslims in the Middle East, whose jihadists and clerics introduced Islam to the region."

"The darkest part of the night precedes the dawn. So there is no need to despair for humanity in Africa. There is every reason to be optimistic and hopeful."

"Skeptics need to organize and mobilize — online and offline — to further the cause of reason, science and critical thinking. They need to speak out in the media and to politicians about the harm resulting from undue credulity and challenge and confront the charlatans directly to put up or shut up. Skeptics can no longer afford to keep quiet or remain indifferent in the face of a looming dark age. They need to campaign for a reform of the educational system and encourage the teaching of critical thinking in schools."

"Most Africans cannot think freely or express their doubts openly because these religions have placed a huge price on freethinking and critical inquiry. Because these belief systems rely on paranormal claims themselves, Africans feel they cannot speak out against superstition as a whole, or they will be ostracized or even killed by religious zealots. Belief in demonic possession, faith healing, and the “restorative” power of holy water can have deadly consequences for believers and whole communities. Africans must reject superstitious indoctrination and dogmatization in public institutions. Africans need to adopt this cultural motto: Dare to think. Dare to doubt. Dare to question everything in spite of what the superstitious around you teach and preach. Africans must begin to think freely in order to ‘emancipate themselves from mental slavery’ and generate ideas that can ignite the flame of an African enlightenment."

"When it comes to critical questions of religion, freedom of conscience, belief and speech is a paper tiger in Nigeria. In fact, religion is presented as inadmissible of criticism, of opposing views and opinions whether it is the status of women, of children, gay, or of non-believers. Religious positions are cast on stones. Views that are critical of religion easily get framed as blasphemy, which is a crime under Sharia law and is punishable by death or imprisonment."

"I found the humanist outlook to be more realistic than religion. Humanism related to me directly, to human beings that I saw and interacted with. That was unlike religion that focused mainly on gods and spirits, which I could not see or really interact with. I also noticed that religion encouraged people to be dishonest, to claim to be seeing what they are not seeing or to be in communication with somebody when they are in communication with nobody. Religion encouraged fakery. So, some of these issues led to me embracing humanism."

"Religious worldviews overshadow other worldviews. Religious movements override other movements. The most prominent movement in the region is religion. We are only beginning to see the emergence of non-religious movements, such as the humanist/atheist movements rear their heads."

"In Muslim majority states in northern Nigeria, speaking out against Islam is blasphemy and it is punishable by death or imprisonment. Criticizing Islam is dangerous not just because the state could prosecute, execute or jail the critic, but one could be killed by Islamic mobs. In fact the chances are that one is more likely to die in the hands of the later than the former."

"Faith or religion should not be respected to the extent that they peddle lies and deception, and fuel division, and hatred and intolerance."

"... Why is the muon, some dumb particle, 200 times heavier than the electron? Why is the proton about 2,000 times heavier than the electron? Why is the electric charge of the electron what it is? Why are there six quarks in nature? Why not seven or eleven or five? There are many, many "why" questions. Also a number of 'how' questions. What is the mechanism that causes the weak interactions to be weak and the electromagnetic interactions not weak?"

"All kinds of questions remain. Many have to do with cosmology. How did the universe originate? How did the galaxies become distributed in space like the suds in the kitchen sink, as one of my colleagues has described it? Why is the cosmological constant apparently very tiny but non-zero and has a peculiar value that leads the universe to expand more rapidly?"