Historians Of Mathematics

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April 10, 2026

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"Mathematics and philosophy are cultivated by two different classes of men: some make them an object of pursuit, either in consequence of their situation, or through a desire to render themselves illustrious, by extending their limits; while others pursue them for mere amusement, or by a natural taste which inclines them to that branch of knowledge. It is for the latter class of mathematicians and philosophers that this work is chiefly intended j and yet, at the same time, we entertain a hope that some parts of it will prove interesting to the former. In a word, it may serve to stimulate the ardour of those who begin to study these sciences; and it is for this reason that in most elementary books the authors endeavour to simplify the questions designed for exercising beginners, by proposing them in a less abstract manner than is employed in the pure mathematics, and so as to interest and excite the reader's curiosity. Thus, for example, if it were proposed simply to divide a triangle into three, four, or five equal parts, by lines drawn from a determinate point within it, in this form the problem could be interesting to none but those really possessed of a taste for geometry. But if, instead of proposing it in this abstract manner, we should say: "A father on his death-bed bequeathed to his three sons a triangular field, to be equally divided among them: and as there is a well in the field, which must be common to the three co-heirs, and from which the lines of division must necessarily proceed, how is the field to be divided so as to fulfill the intention of the testator?" This way of stating it will, no doubt, create a desire in most minds to discover the method of solving the problem; and however little taste people may possess for real science, they will be tempted to try iheir ingenuity in finding the answer to such a question at this."

- Jean-Étienne Montucla

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"There is reason, however, to think that the author would have rendered it much more interesting, and have carried it to si higher degree of perfection, had he lived in an age more enlightened and better informed in regard to the mathematics and natural philosophy. Since the death of that mathematician, indeed, the arts and sciences have been so much improved, that what in his time might have been entitled to the character of mediocrity, would not at present be supportable. How many new discoveries in every part of philosophy? How many new phenomena observed, some of which have even given birth to the most fertile branches of the sciences? We shall mention only electricity, an inexhaustible source of profound reflection, and of experiments highly amusing. Chemistry also is a science, the most common and slightest principles of which were quite unknown to Ozanam. In short, we need not hesitate to pronounce that Ozanam's work contains a multitude of subjects treated of with an air of credulity, and so much prolixity, that it appears as if the author, or rather his continuators, had no other object in view than that of multiplying the volumes. To render this work, then, more worthy of the enlightened agt in which we live, it was necessary to make numerous corrections and considerable additions. A task which we have endeavoured to discharge with all diligence"

- Jean-Étienne Montucla

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"Our so-called "Arabic" notation owes its excellence to the application of the principle of local value and the use of a symbol for zero. It is now conclusively established that the principle of local value was used by the ns much earlier than by the Hindus and that the Maya of Central America used the principle and symbols for zero in a well-developed numeral system of their own. The notation of Babylonia used the scale of 60, that of the Maya, the scale 20 (except in one step). It follows, therefore, that the present controversy on the origin of our numerals does not involve the question of the first use of local value and symbols for zero; it concerns itself only with the time and place of the first application of local value to the decimal scale and with the origin of the forms or shapes of our ten numerals. ... Hurt by the alleged arrogance of certain Greek scholars, Sebokht praises the science of the Hindus and speaks of "their valuable methods of computation. . . . I wish only to say that this computation is done by means of nine signs." Unfortunately, he leaves it to us to guess whether or not he used the zero. The passage, written about 662 A.D., is the earliest reference that has been found outside of India to our numerals. ...The form of the symbols with the zero, used in India, differed so widely from the old forms without the zero used there, that the former seem to have had an independent origin and to have been imported into India. ...The following are outstanding facts: 1. The earliest reliable record of the use of our numerals with zero is an inscription of 867 A.D. in India. 2. The validity of the testimony of early Arabic writers ascribing to India the numerals with zero is shaken, but not destroyed. 3. There is not a scintilla of evidence in the form of old manuscripts or numeral inscriptions to support the Greek origin of our numerals. 4. At present the hypothesis of the Hindu origin of our numerals stands without serious rival. But this hypothesis is by no means firmly established."

- Florian Cajori

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