Founding Fathers

"You are staking your own head by trusting the King. Never will I so stake mine, for he has deceived me too often. His favourite maxim is, haereticis non est servanda fides. I am now bald and Calvinist and in that faith will I die."

"My legal wife is to me dead; the only ecclesiastical authority I recognise pronounces me free; the attacks and threats of men do not disturb me. I am acting according to a clear conscience, and am doing hurt to no man. For my conduct, I will answer to my maker."

"I cannot approve of monarchs who want to rule over the conscience of the people, and take away their freedom of choice and religion."

"Tell the King, that whole cities are in open revolt against the prosecutions, and that it is impossible to enforce the decrees here. As for myself, I shall continue to hold by the Catholic faith; but I will never give any colour to the tyrannical claim of kings to dictate to the consciences of their people, and to prescribe the form of religion that they choose to impose. Call the King’s attention to the corruption that has crept into the administration of justice. Let the Government be reformed, the Privy Council and the Council of Finance, and increase the authority of the Council of State."

"I will say no more, than that I will act as I shall answer hereafter to God and to man."

"All in the world I have is yours; Next to God, you are the one I love best, and if I did not know that your love for me is the same, I could not be so happy as I am: May God give us both the grace to live always in this affection without any guile."

"Sire, have pity on the Spanish infantry, which, for lack of pay and out of sheer starvation, is scouring the low country round, plundering the peasantry in mere need of food. These disorders I cannot repress, much less can I punish them, for necessity has no law."

"Let us therefore join hands, Britons, Burmans and all nations alike, to build up an abiding fruitful peace over the foundations of the hard-won victory that all of us desiring progressive direction in our own affairs and in the world at large, have at long last snatched firmly and completely from the grabbing hands of Fascist barbarians, a peace, as I have said, not of the graveyard, but creative of freedom, progress and prosperity in the world."

"It would be consistent and proper for us to join the war for democratic freedom, only if we would likewise be assured that democratic freedom in theory as well as in practice."

"More than the somewhat ambivalent Hitler, Tôjô seemed sincere in his declarations of support for India's 'desperate struggle for independence'. 'Without the liberation of India,' he told the Japanese Diet in early 1942, 'there can be no real mutual prosperity in Greater East Asia.' Ba Maw and Aung San's Burma Independence Army also enjoyed Japanese backing, though at the price of being reduced in size and renamed the Burma Defence Army until the Japanese had made up their minds to grant Burmese independence. In Java and Bali volunteer armies known as Peta (Army Defenders of the Homeland) were also formed. In Malaya, Sumatra, Indo-China and Borneo there were volunteer defence forces too, known as Giyugun."

"We cannot bank our hopes on possibilities. We must put our trust in ourselves, in our capabilities and efforts and strength and preparations not only for our success but even to avoid our own defeat."

"I am well aware that there is such a great craving in man for heroism and the heroic, and that hero worship forms not a small motif in his complex. I am also aware that, unless man believes in his own heroism and the heroism of others, he cannot achieve much or great things. We must, however, take proper care that we do not make a fetish of this cult of hero-worship, for then we will turn ourselves into votaries of false gods and prophets."

"The Chinese people have only family and clan solidarity; they do not have national spirit...they are just a heap of loose sand...Other men are the carving knife and serving dish; we are the fish and the meat."

"It is only after mature deliberation and thorough preparation that I have decided upon the Program of Revolution and defined the procedure of the revolution in three stages. The first is the period of military government; the second, the period of political tutelage; and the third, the period of constitutional government."

"I am the one who will crush the Qing utterly. With the power of sun and moon I will smash through the boundaries of Helanshan pass. With fire and fury I shall come to the city of the Nanluo kings, and the might of the Yanhuang will rise again."

"To understand is difficult; to act is easy."

"In the construction of a country, it is not the practical workers but the idealists and planners that are difficult to find."

"China is now suffering from poverty, not from unequal distribution of wealth. Where there are inequalities of wealth, the methods of Marx can, of course, be used; a class war can be advocated to destroy the inequalities. But in China, where industry is not yet developed, Marx's class war and dictatorship of the proletariat are impracticable."

"The Gikuyu lost most of their lands through their magnanimity, for the Gikuyu country was never wholly conquered by force of arms, but the people were put under the ruthless domination of European imperialism through the insidious trickery of hypocritical treaties."

"I have no intention of retaliating or looking backwards. We are going to forget the past and look forward to the future."

"God said this is our land, land in which we flourish as people... we want our cattle to get fat on our land so that our children grow up in prosperity; and we do not want the fat removed to feed others."

"Unless we have a Government with capable officers to run it, then our Government will fall tomorrow. I want the people to understand this: that we have this policy of Africanization, as we have during the time we have taken over the Government; people are being trained for various posts, and when they are ready we shall give them responsibility, but we cannot take people just because they are black and say "All right, you run this, you run that." We have to learn by experience, and this is the policy of my Government. In our Kanu manifiesto, we state clearly that we are not going to discriminate because of race, colour or religion. We are going to treat Kenyans on an equal footing and the law of Kenya is going to apply to Europeans, Asians and Africans, those who are citizens of this country. They are going to be treated alike. We cannot have our cake and eat it. We have started our policy and we are going to follow it."

"Some people try deliberately to exploit the colonial hangover for their own purpose, to serve an external force. To us, Communism is as bad as imperialism. What we want is to develop the Kenya Nationalism which helped us to win the struggle against imperialism. We do not want somebody else's nationalism. It is a sad mistake to think that you can get more food, more hospitals or schools by crying "Communism". "I am amused by those who suggest that we cannot condemn something we have not seen or tasted: I have even heard it said our only threat: is neo-colonialism from the West. I speak plainly on this subject today because the time has come for us to do so, in order to leave no room for confusion. I am happy that we have our Constitution, a document on African Socialism, and a Party Manifesto. These three documents have been endorsed by our people and Parliament and must be a guide to our new society. It is now for the public to judge the actions of the Government, and the utterances of all our leaders, according to what is laid."

"Don't be fooled into turning to Communism looking for food.]]"

"Whether I am a Christian or not is none of your business. Mr. Speaker, I have nothing to add. My friend, I can see that your philosophy is running short; The Bible is not the property of one nation or of one group of people, it can be quoted by anyone, even you. I have nothing further to add to the answer that I have already given. I do, however, call upon the Kenya nation to wake up and help itself. Thank you."

"The basis of any independent government is a national language, and we can no longer continue aping our former colonizers … those who feel they cannot do without English can as well pack up and go."

"Nearly a quarter of a century has passed since this short book was first published . So much has happened in this time. In 1942, the book involved presentation that I described as 'history shading into legend'. Today, we in Kenya are making our own history, as an independent Republic. In the dark years of the war, when this work was written, social studies might have seemed absurdly academic, were it not for the living faith of a Christian society. A generation later, we find a new perspective, a greater and more universal enlightenment, brought about by swifter communications and mass media which probe into and make familiar all the social patterns of our human family."

"When the Missionaries arrived, the Africans had the Land and the Missionaries had the Bible. They taught us how to pray with our eyes closed. When we opened them, they had the land and we had the Bible."

"We have to recognize the fact that an African who looks at things from the tribal point of view and at the same time from that of western civilization, experiences the tragedy of the modern world in an especially acute manner.""

"For the extinction of a kinship groups means cutting off the ancestral spirits from visiting the earth, because there is no one left to communicate with them."

"He got support from the peasant masses and urban workers because he was a symbol of their deepest aspirations. To have imprisoned him was futile, because he was himself only a symbol of social forces which could never be finally put down by the gun."

"Jomo Kenyatta's powerful book Facing Mount Kenya is a living example of this integrative function of culture. To read it is to witness a world with an inner, dynamic spirit; it is also an authentic refutation of the missionary condemnation of what they, the semi-gods, thought was savage and dark."

"Armenians have no rights in this prosperous country. Your country is yours, it belongs to the Turks. This country was Turkish in history, therefore it is Turkish and will live as a Turk forever."

"Now, this morning I had the great privilege of visiting the tomb of your extraordinary founder of your republic. And I was deeply impressed by this beautiful memorial to a man who did so much to shape the course of history. But it is also clear that the greatest monument to Ataturk's life is not something that can be cast in stone and marble. His greatest legacy is Turkey's strong, vibrant, secular democracy, and that is the work that this assembly carries on today."

"The centuries rarely produce a genius. It is our bad luck that the great genius of our era was granted to the Turkish nation. We could not beat Mustafa Kemal."

"...Greece, which has the highest estimation of the renowned leader, heroic soldier, and enlightened creator of Turkey. We will never forget that President Atatürk was the true founder of the Turkish-Greek alliance based on a framework of common ideals and peaceful cooperation. He developed ties of friendship between the two nations which it would be unthinkable to dissolve. Greece will guard its fervent memories of this great man, who determined an unalterable future path for the noble Turkish nation."

"Above all, he was a builder, the greatest nation-builder of modern times."

"... Mustapha Kemal's Army ... celebrated their triumph by the burning of Smyrna to ashes and by a vast massacre of its Christian population..."

"The name of Atatürk brings to mind the historic accomplishments of one of the great men of this century, his inspired leadership of the Turkish people, his perceptive understanding of the modern world and his boldness as a military leader."

"The exploits of your leaders in many a historic field of battle; the progress of your Revolution; the rise and career of the great Atatürk, his revitalization of your nation by his great statesmanship, courage and foresight all these stirring events are well-known to the people of Pakistan."

"The rapidity with which Mustapha Kemal Ataturk rid himself of his parsons makes one of the most remarkable chapters in history. He hanged thirty-nine of them out of hand, the rest he flung out, and St. Sophia in Constantinople is now a museum!"

"Turkey had been our ally in the World War. Its unfortunate result was as heavy a burden for Turkey as it was for us. The great and ingenious reconstructor of the new Turkey gave his Allies, beaten by fate, the first example of resurrection. While Turkey, thanks to the realistic attitude of her State leadership, preserved her independent attitude Yugoslavia fell a victim to British intrigues."

"Atatürk was the first to show that it is possible to mobilize and regenerate the resources that a country has lost. In this respect Atatürk was a teacher; Mussolini was his first and I his second student."

"Shakespeare wrote, Einstein thought, Atatürk built."

"Most terrible of all the terrible Turks."

"He is a man born out of due season, an anachronism, a throw-back to the Tartars of the Steppes, a fierce elemental force of a man. Had he been born in the centuries when all Central Asia was on the move he would have ridden out with Sulyman Shah under the banner of the Grey Wolf, and with the heart and instincts of a Grey Wolf. With his military genius, and his ruthless determination unweakened by sentiments, loyalties or moralities, he might well have been a Tamerlane or a Jenghis Khan riding at the head of great hordes of wild horsemen, conquering countries, devouring and destroying cities, and filling in the intervals of peace between campaigns with wild and hideous orgies of wine and women."

"For nearly five hundred years, these rules and theories of an Arab Shaikh and the interpretations of generations of lazy and good-for-nothing priests have decided the civil and criminal law of Turkey. They have decided the form of the Constitution, the details of the lives of each Turk, his food, his hours of rising and sleeping the shape of his clothes, the routine of the midwife who produced his children, what he learned in his schools, his customs, his thoughts-even his most intimate habits. Islam – this theology of an immoral Arab – is a dead thing. Possibly it might have suited tribes in the desert. It is no good for modern, progressive state. God’s revelation! There is no God! These are only the chains by which the priests and bad rulers bound the people down. A ruler who needs religion is a weakling. No weaklings should rule."

"I have no religion, and at times I wish all religions at the bottom of the sea. He is a weak ruler who needs religion to uphold his government; it is as if he would catch his people in a trap. My people are going to learn the principles of democracy, the dictates of truth and the teachings of science. Superstition must go. Let them worship as they will; every man can follow his own conscience, provided it does not interfere with sane reason or bid him against the liberty of his fellow-men."

"Now I have taken Hector's revenge!"

"Why after my years of education, after studying the secular civilization and the socialization process, should I decent to the level of common people, I will make them rise to my level, let me not resemble them, they should resemble me!"