Founding Fathers Of India

"His contributions are great."

"The Chinese interpretation of suzerainty is different... We can, therefore, safely assume that very soon they will disown all the stipulations which Tibet has entered into with us in the past. That throws into the melting pot all frontier and commercial settlements with Tibet on which we have been functioning and acting during the last half century."

"(as) continuous defensive lines do not exist (there is) almost an unlimited scope for infiltration."

"Recent and bitter history also tells us that Communism is no shield against imperialism and that Communists are as good or as bad Imperialists as any other. Chinese ambitions in this respect not only cover the Himalayan slopes on our side but also include important parts of Assam.¹⁸ They have their ambitions in Burma also..."

"Chinese irredentism and Communist imperialism are different from the expansionism or imperialism of the Western powers. The former has a cloak of ideology which makes it ten times more dangerous. In the guise of ideological expansion lie concealed racial, national and historical claims. The danger from the north and north-east becomes both communist and imperialist."

"‘a Communist China which has definite ambitions and aims and which does not, in any way, seem friendly disposed towards us’."

"‘I am sure the Chinese and their source of inspiration, Soviet Russia, would not miss any opportunity of exploiting these weak spots, partly in support of their ideology and partly in support of their ambitions.’"

"‘In these circumstances, to make people alive to the new danger or to make them defensively strong is a very difficult task indeed, and that difficulty can be got over only by enlightened firmness, strength and a clear line of policy... In my judgement, therefore, the situation is one in which we cannot afford either to be complacent or to be vacillating. We must have a clear idea of what we wish to achieve and also of the methods by which we should achieve it. Any faltering or lack of decisiveness in formulating our objectives or pursuing our policy to attain those objectives is bound to weaken us and increase the threats which are so evident.’"

"Out of all of them, Patel is the only strong man."

"Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia."

"Patel's presidential address to the Congress, 1931: No one would die of starvation in independent India. Its grain would not be exported. Cloth would not be imported by it. Its leaders would neither use a foreign language nor rule from a remote place 7,000 feet above sea level. Its military expenditure would not be heavy. Its army would not subjugate its own people or other lands. Its best-paid officials would not earn a great deal more than its lowest-paid servants. And finding justice in it would be neither costly nor difficult."

"Patel's speech at Bahaddin College, Junagadh: "If Hyderabad does not see the writing on the wall, it goes the way Junagadh has gone. Pakistan attempted to set off Kashmir against Junagadh. When we raised the question of settlement in a democratic way, they (Pakistan) at once told us that they would consider it if we applied that policy to Kashmir. Our reply was that we would agree to Kashmir if they agreed to Hyderabad."

"So far as abductions are concerned, there is not a single village or town in the West Punjab which has not suffered. 1 he number of women abducted is large and seems to follow a pattern. I have been told that in Shakargarh tehsil about 500 young girls were removed from the families of “Dutt” Muhiyals alone who have been settled from times immemorial in the villages of Kanjrur Dattan, Virum Dattan, Fatehpore, Nangal, Mianwali and Kapurdev. Many of these unfortunate girls are reported to be lodged in the surrounding villages. The number of abductions in the whole district of Sialkot and Shakargarh tehsil is said to be more than 20,000. This is perhaps an exaggerated figure but I will not be surprised if it is correct. Recovery has been practically nothing. A young officer, Lt. G. N. Sinha now in the Kumaon Regimental Centre, Agra, who was previously in the Boundary Force, is said to be in possession of a good deal of information. I am making arrangements to send for him to get some definite clues."

"It should not surprise Muslims if doubts were entertained about their loyalty. They could not ride on two horses."

"There [is] only one nationalist Muslim in India: Maulana Nehru."

"Even in a stern and hostile letter to RSS leader M.S. Golwalkar, Home Minister Vallabhbhai Patel had acknowledged: ‘In the areas where there was the need for help and organisation, the young men of the RSS protected women and children and strove much for their sake.’"

"The Turkish empire was divided in spite of Britain’s promise. The Sultan was made a prisoner in Constantinople. Syria was absorbed by France. Smyrna and Thrace were swallowed by Greece, while Mesopotamia and Palestine were taken possession of by the British. In Arabia, too, a ruler was created who would support the British. Even the Viceroy admitted that some of the conditions of peace could not but offend the Muslim community. It has been a heart-breaking episode for the Indian Muslims, and how can Hindus stand unaffected when they see their fellow countrymen thus in distress?"

"…we cannot shut our eyes to the fact that an appreciable number of the members of the Mahasabha gloated over the tragedy and distributed sweets. On this matter, reliable reports have come to us from all parts of the country. Further, militant communalism, which was preached until only a few months ago by many spokesmen of the Mahasabha, including men like Mahant Digbijoy Nath, Prof. Ram Singh and Deshpande, could not but be regarded as a danger to public security. The same would apply to the RSS, with the additional danger inherent in an organization run in secret on military or semi-military lines."

"The activities of the RSS constituted a clear threat to the existence of Government and the state."

"Organising the Hindus and helping them is one thing but going in for revenge for its sufferings on innocent and helpless men, women and children is quite another thing…apart from this, their opposition to the Congress, that to of such virulence, disregarding all considerations of personality, decay of decorum, created a kind of unrest among the people. All their speeches were fill of communal poison. It was not necessary to spread poison in order to enthuse the Hindus and organise for their protection. As a final result of the poison, the country had to suffer the sacrifice of the invaluable life of Gandhiji. Even an iota of the sympathy of the Government, or of the people, no more remained for the RSS. In face opposition grew. Opposition turned more severe, when the RSS men expressed joy and distributed sweets after Gandhiji’s death. Under these conditions, it became inevitable for the Government to take action against the RSS…Since then over six months have elapsed. We had hoped that after this lapse of time, with full and proper consideration, the RSS persons would come to the right path. But from the reports that come to me, it is evident that attempts to put fresh life into their same old activities are afoot."

"[I tried to read it] as favourably to our Ambassador and the Chinese Government as possible, but I regret to say that neither of them comes out well as a result of this study... (the Chinese) managed to instill into our Ambassador a false sense of confidence in their so-called desire to settle the Tibetan problem by peaceful means.... The final action of the Chinese, in my judgement, is little short of perfidy..."

"The tragedy of it is that the Tibetans put their faith in us; they chose to be guided by us; and we have been unable to get them out of the meshes of Chinese diplomacy or Chinese malevolence."

"Our Ambassador has been at great pains to find an explanation or justification for Chinese policy and actions.. There was a lack of firmness and unnecessary apology in one or two representations he made to the Chinese Government on our behalf."

"It is impossible to imagine any sensible person believing in the so-called threat to China from Anglo-American machinations in Tibet.... Therefore, if the Chinese put faith in this, they must have distrusted us so completely as to have taken us as tools or stooges of Anglo-American diplomacy or strategy. ..."

"This feeling, if genuinely entertained by the Chinese in spite of your direct approaches to them, indicates that, even though we regard ourselves as the friends of China, the Chinese do not regard us as their friends. With the Communist mentality of “whoever is not with them is against them”, this is a significant pointer, of which we have to take due note."

"Outside the Russian camp, we have practically been alone in championing the cause of Chinese entry into the U.N.O. and in securing American assurances on the question of Formosa... In spite of this, China is not convinced of our disinterestedness; it continues to regard us with suspicion..."

"[ despite that we have an ambassador] who is eminently suitable for putting across the friendly point of view... .. (now comes) the wild insinuation that our attitude is determined by foreign influences... It looks as though it is not a friend speaking in that language but a potential enemy."

"Instead of understanding and following the teachings of Jesus, the Christians argued and quarreled about the nature of Jesus’s divinity and about the Trinity. They called each other heretics and persecuted each other and cut each other’s heads off. There was a great and violent controversy at one time among different Christian sects over a certain diphthong. One party said that the word Homo-ousion should be used in a prayer; the other wanted Homoi-ousion-this difference had reference to the divinity of Jesus. Over this diphthong fierce war was raged and large numbers of people were slaughtered."

"Religion is not familiar ground for me, and as I have grown older, I have definitely drifted away from it. I have something else in its place, something older than just intellect and reason, which gives me strength and hope. Apart from this indefinable and indefinite urge, which may have just a tinge of religion in it and yet is wholly different from it, I have grown entirely to rely on the workings of the mind. Perhaps they are weak supports to rely upon, but, search as I will, I can see no better ones."

"We believe that it is the inalienable right of the Indian people, as of any other people, to have freedom and to enjoy the fruits of their toil and have the necessities of life, so that they may have full opportunities of growth. We believe also that if any government deprives a people of these rights and oppresses them the people have a further right to alter it or abolish it. The British government in India has not only deprived the Indian people of their freedom but has based itself on the exploitation of the masses, and has ruined India economically, politically, culturally and spiritually. We believe therefore, that India must sever the British connection and attain Purna Swaraj or complete independence."

"Great causes and little men go ill together."

"To be successful in life what you need is education."

"The Bhagavad Gita deals essentially with the spiritual foundation of human existence. It is a call of action to meet the obligations and duties of life; yet keeping in view the spiritual nature and grander purpose of the universe."

"We live in a wonderful world that is full of beauty, charm and adventure. There is no end to the adventures that we can have if only we seek them with our eyes open."

"Time is not measured by the passing of years but by what one does, what one feels, and what one achieves."

"The experience of a man should not be measured by the number of years he has lived, but rather by the number of problems he has solved."

"America is a country no one should go to for the first time."

"I am the last Englishman to rule India."

"We have laid down in our constitution that India is a secular state. That does not mean irreligion. it means equal respect for all faiths and equal opportunities for those who profess any faith."

"We talk about a secular state in India. It is perhaps not very easy even to find a good word in Hindi for "secular". Some people think it means something opposed to religion. That obviously is not correct. What it means is that it is state which honours all faiths equally and gives them equal opportunities; that, as a state, it does not allow itself to be attached to one faith or religion, which then becomes the state religion."

"Jawaharlal Nehru's impact on India is too great not to be re-examined periodically. His legacy is ours, whether we agree with everything he stood for or not. What we are today, both for good and for ill, we owe in great measure to one man. That is why his story is not simply history."

"[Nehru's father was] in Macaulay's famous phrase, 'Indian in blood and color, but English in taste, in opinions, in morals and in intellect'. ... There being no vacancies at Eton, in 1905 he packed 15-year-old Jawaharlal off to Harrow, determined that the boy grow up a proper English gentleman. He succeeded beyond his wildest dreams, and years later, at Cambridge, Jawaharlal wrote his father asking permission to transfer to Oxford: 'Cambridge is becoming too full of Indians.' Those disliked countrymen, much to their ruin, would one day be led by Jawaharlal"."

"Upon Gandhi's assassination in 1948, a year after independence, Nehru, the country's first Prime Minister, became the keeper of the national flame, the most visible embodiment of India's struggle for freedom. Gandhi's death could have led Nehru to assume untrammeled power. Instead, he spent a lifetime trying to instill the habits of democracy in his people — a disdain for dictators, a respect for parliamentary procedures, an abiding faith in the constitutional system. He himself was such a convinced democrat that, at the crest of his rise, he authored an anonymous article warning Indians of the dangers of giving dictatorial temptations to Jawaharlal Nehru. "He must be checked," he wrote of himself. "We want no Caesars.""

"Jawahar is the only Englishman in my camp."

"There is only one genuinely nationalist Muslim in India—Jawaharlal."

"Your country, your people and, indeed the whole world will miss this truly great leader and statesman who was a man of extreme courage, an ardent advocate of peace and a great champion of human liberty."

"So important to all of us, that if he did not exist — as Voltaire said of God — he would have to be invented. ... One of the most difficult men with whom I have ever had to deal."

"It was with a feeling of great sorrow that we learned of the death of the outstanding statesman of our time, the great and sincere friend of the Soviet Union, Indian Prime Minister Jawaharlal Nehru. The name of Jawaharal Nehru enjoyed the tremendous respect and love of the Soviet people, who knew him as a tested and wise leader of the Indian people's struggle for national independence and the rebirth of their country, and as an active fighter against colonialism. Jawaharal Nehru is known as an outstanding statesman of modern times who devoted his entire life to the struggle for strengthening friendship and cooperation among peoples and for the progress of humanity. He was a passionate fighter for peace in the world and an ardent champion of principles of peaceful coexistence of states. He was the inspirer of the nonalignment policy promoted by the Indian Government. This reasonable policy won India respect and, due to it, India is now occupying a worthy place in the international arena. In our country Jawaharlal Nehru is well known as a sincere friend of the Soviet Union a statesman who has done much for strengthening and developing friendship and cooperation between the Soviet and Indian peoples. All those who happened to meet J. Nehru and speak to him were especially aware of his deep humaneness, combined with statesmanship and worldly wisdom . In these mournful days for the Indian people and all the friends of India, we express our deep-felt and sincere condolences to the Indian people and government. We ask to convey our sincere condolences to the family of the deceased."

"I have been wanting to see you. If you had not come I would have come to you. You are a man of peace."

"This man has overcome two of the greatest failings in human nature -he knows neither fear nor hatred."