First Quote Added
April 10, 2026
Latest Quote Added
"The November parties have ruined the German peasantry in fourteen years. In fourteen years they have created an army of millions of unemployed. The National Government will, with iron determination and unshakable steadfastness of purpose, put through the following plan: Within four years the German peasant must be rescued from the quagmire into which he has fallen. Within four years unemployment must be finally overcome. At the same time the conditions necessary for a revival in trade and commerce are provided. .. The Marxist parties and their lackeys have had fourteen years to show what they can do. The result is a heap of ruins. .. Now, people of Germany, give us four years and then pass judgment upon us. In accordance with Field Marshal von Hindenburg's command we shall begin now. May God Almighty give our work His blessing, strengthen our purpose, and endow us with wisdom and the trust of our people, for we are fighting not for ourselves but for Germany."
"In essence, the noblest nationalism is nothing other than refined socialism, just as socialism can be nothing other than nationalism, namely faithful devotion to the totality of one's own people."
"...lift up your hearts and draw new faith from the resurrection of our people... Ultimately we shall live to see the kingdom of freedom, honour and social justice. Long live Germany!"
"I am a socialist because it seems incomprehensible to me to care for and treat a machine with care, but to allow the noblest representative of work, man himself, to degenerate."
"This whole edifice of civilization is in its foundations and in all its stones nothing else than the result of the creative capacity, the achievement, the intelligence, the industry, of individuals: in its greatest triumphs it represents the great crowning achievement of individual God-favored geniuses, in its average accomplishment the achievement of men of average capacity, and in its sum doubtless the result of the use of human labor-force in order to turn to account the creations of genius and of talent. So it is only natural that when the capable intelligences of a nation, which are always in a minority, are regarded only as of the same value as all the rest, then genius, capacity, the value of personality are slowly subjected to the majority and this process is then falsely named the rule of the people. For this is not rule of the people, but in reality the rule of stupidity, of mediocrity, of half-heartedness, of cowardice, of weakness, and of inadequacy. .. Thus it must be admitted that in the economic sphere, from the start, in all branches men are not of equal value or of equal importance. And once this is admitted it is madness to say: in the economic sphere there are undoubtedly differences in value, but that is not true in the political sphere. It is absurd to build up economic life on the conceptions of achievement, of the value of personality, and therefore in practice the authority of personality, but in the political sphere to deny the authority of personality and to thrust into this place the law of the greater number — democracy."
"What matters is to emphasize the fundamental idea in my party's economic program clearly; the idea of authority. I want the authority; I want everyone to keep the property he has acquired for himself according to the principle: Benefit to the community precedes benefit to the individual. But the state should retain supervision and each property owner should consider himself appointed by the state. It is his duty not to use his property against the interests of others among his own people. This is the crucial matter. The Third Reich will always retain its right to control the owners of property."
"To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. ... the basic principle of my Party's economic programme should be made perfectly clear and that is the principle of authority... the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?... Today's bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil. .. I will tolerate no opposition. We recognize only subordination – authority downwards and responsibility upwards. You just tell the German bourgeoisie that I shall be finished with them far quicker than I shall with Marxism... When once the conservative forces in Germany realize that only I and my party can win the German proletariat over to the State and that no parliamentary games can be played with Marxist parties, then Germany will be saved for all time, then we can found a German Peoples State. .. Over the last forty years the German bourgeoisie has been a lamentable failure; it has not given the German people a single leader; it will have to bow without gainsaying to the totality of my ideology... The bourgeoisie rules by intrigue, but it can have no foothold in my movement because we accept no Jews or Jewish accomplices into our Party."
"What right do these people have to demand a share of property or even in administration?... The employer who accepts the responsibility for production also gives the workpeople their means of livelihood. Our greatest industrialists are not concerned with the acquisition of wealth or with good living, but, above all else, with responsibility and power. They have worked their way to the top by their own abilities, and this proof of their capacity – a capacity only displayed by a higher race – gives them the right to lead."
"Zu einer solchen weisen Maßnahme waren einst Spart[j]aken [sie] fähig, aber nicht unser heutiges, verlogen sentimentales, bürgerlich-patriotisches Zeug. Die Herrschaft der 6000 Spartaner über 3 1/2 Hunderttausend Heloten war nur denkbar infolge des rassischen Hochwertes der Spartaner. Dieser aber war das Ergebnis einer planmäßigen Rasseerhaltung, so daß wir im spartanischen Staat den ersten völkischen zu sehen haben. Die Aussetzung kranker, schwächlicher, mißgestalteter Kinder, d. h. also deren Vernichtung, war menschenwürdiger und in Wirklichkeit tausendmal humaner als der erbärmliche Irrsinn unserer heutigen Zeit, die krankhaftesten Subjekte zu erhalten, und zwar um jeden Preis zu erhalten, und hunderttausend gesunden Kindern infolge der Geburtenbeschränkung oder durch Abtreibungsmittel das Leben zu nehmen, in der Folgezeit aber ein Geschlecht von mit Krankheiten belasteten Degeneraten heranzuzüchten."
"Politics is history in the making."
"Because of the lack of productive capacities of its own, the Jewish Folk cannot carry out the construction of a State, viewed in a territorial sense, but as a support of its own existence it needs the work and creative activities of other nations. Thus the existence of the Jew himself becomes a parasitical one within the lives of other Folks. Hence the ultimate goal of the Jewish struggle for existence is the enslavement of productively active Folks. In order to achieve this goal, which in reality has represented Jewry's struggle for existence at all times, the Jew makes use of all weapons that are in keeping with the whole complex of his character. Therefore in domestic politics within the individual nations he fights first for equal rights and later for superior rights. The characteristics of cunning, intelligence, astuteness, knavery, dissimulation, and so on, rooted in the character of his Folkdom, serve him as weapons thereto. They are as much stratagems in his war of survival as those of other Folks in combat. In foreign policy, he tries to bring nations into a state of unrest, to divert them from their true interests, and to plunge them into reciprocal wars, and in this way gradually rise to mastery over them with the help of the power of money and propaganda. His ultimate goal is the denationalisation, the promiscuous bastardisation of other Folks, the lowering of the racial levy of the highest Folks, as well as the domination of this racial mishmash through the extirpation of the Folkish intelligentsia and its replacement by the members of his own Folk."
"Jewry is a Folk with a racial core that is not wholly unitary. Nevertheless, as a Folk, it has special intrinsic characteristics which separate it from all other Folks living on the globe. Jewry is not a religious community, but the religious bond between Jews; rather is in reality the momentary governmental system of the Jewish Folk. The Jew has never had a territorially bounded State of his own in the manner of Aryan States. Nevertheless, his religious community is a real State, since it guarantees the preservation, the increase and the future of the Jewish Folk. But this is solely the task of the State. That the Jewish State is subject to no territorial limitation, as is the case with Aryan States, is connected with the character of the Jewish Folk, which is lacking in the productive forces for the construction and preservation of its own territorial State."
"The Folkish State, conversely, must under no conditions annex Poles with the intention of wanting to make Germans out of them some day. On the contrary, it must muster the determination either to seal off these alien racial elements, so that the blood of its own Folk will not be corrupted again, or it must without further ado remove them and hand over the vacated territory to its own National Comrades."
"The National Socialist Movement, on the contrary, will always let its foreign policy be determined by the necessity to secure the space necessary to the life of our Folk. It knows no Germanising or Teutonising, as in the case of the national bourgeoisie, but only the spread of its own Folk. It will never see in the subjugated, so called Germanised, Czechs or Poles a national, let alone Folkish, strengthening, but only the racial weakening of our Folk."
"I am a German nationalist. This means that I proclaim my nationality. My whole thought and action belongs to it. I am a socialist. I see no class and no social estate before me, but that community of the Folk, made up of people who are linked by blood, united by a language, and subject to a same general fate. I love this Folk and hate only its majority of the moment, because I view the latter to be just as little representative of the greatness of my Folk as it is of its happiness."
"I believe that I have enough energy to lead our people whither it must shed its blood [zum blutigen Einsatz], not for an adjustment of its boundaries, but to save it into the most distant future by securing so much land and space that the future will receive back many times the blood shed."
"It is impossible that a non-Jew would be able in the long run to compete with the Jews in a Jewish area (of business). At least for the Aryan it is impossible. There are peoples who are able to do so, like the Greeks and the Armenians. Sure, these peoples have come so far that they are able to economically even defeat the Jew. However, by doing this they have become Jews themselves. They have these specific, disgraceful characteristics we condemn in the Jews."
"We reject the political aims of the industrialists."
"Even today I am not ashamed to say that, overpowered by stormy enthusiasm, I fell down on my knees and thanked Heaven from an overflowing heart for granting me the good fortune of being permitted to live at this time."
"His [the Jewish person's] life is only of this world, and his spirit is inwardly as alien to true Christianity as his nature two thousand years previous was to the great founder of the new doctrine. Of course, the latter made no secret of his attitude toward the Jewish people, and when necessary he even took to the whip to drive from the temple of the Lord this adversary of all humanity, who then as always saw in religion nothing but an instrument for his business existence. In return, Christ was nailed to the cross, while our present-day party Christians debase themselves to begging for Jewish votes at elections and later try to arrange political swindles with atheistic Jewish parties — and this against their own nation."
"As long as the Jew has not succeeded in mastering other peoples he is forced to speak their language whether he likes it or not. But the moment that the world would become the slave of the Jew it would have to learn some other language so that by this means the Jew could dominate all the more easily."
"[I]t is absolutely wrong to infer any ideal sense of sacrifice in the Jews from the fact that they stand together in struggle, or, better expressed, in the plundering of their fellow men."
"If the National Socialist Movement should fail to understand the fundamental importance of this essential principle [race], if it should merely varnish the external appearance of the present State and adopt the majority principle, it would really do nothing more than compete with Marxism on its own ground."
"I alone bear the responsibility. But I am not a criminal because of that. If today I stand here as a revolutionary, it is as a revolutionary against the revolution. There is no such thing as high treason against the traitors of 1918."
"Wenn deine Mutter alt geworden, und älter du geworden bist, wenn ihr, was früher leicht und mühlos, nunmehr zur Last geworden ist, wenn ihre lieben, treuen Augen, nicht mehr wie einst ins Leben seh'n, wenn ihre Füße, kraftgebrochen, sie nicht mehr tragen woll'n mein Geh'n, dann reich ihr deinen Arm zur Stütze, geleite sie mit froher Lust, die Stunde kommt, da du sie weinend zum letzten Gang begleiten musst. Und fragt sie dich, so gib ihr Antwort, und fragt sie wieder, - sprich auch du, und fragt sie nochmals, - steh' ihr Rede, nicht ungestüm, in sanfter Ruh! Und kann sie dich nicht recht verstehen, erklär ihr alles frohbewegt, die Stunde kommt, die bitt're Stunde, da dich ihr Mund nach nichts mehr frägt."
"The Treaty of Versailles and the Treaty of St Germain are kept alive by Bolshevism in Germany. The Peace Treaty and Bolshevism are two heads of one monster. We must decapitate both. .. In my scheme of the German state, there will be no room for the alien, no use for the wastrel, for the usurer or speculator, or anyone incapable of productive work. .. Socialism is the science of dealing with the common weal. Communism is not Socialism. Marxism is not Socialism. The Marxians have stolen the term and confused its meaning. I shall take Socialism away from the Socialists. Socialism is an ancient Aryan, Germanic institution. Our German ancestors held certain lands in common. They cultivated the idea of the common weal. Marxism has no right to disguise itself as socialism. Socialism, unlike Marxism, does not repudiate private property. Unlike Marxism, it involves no negation of personality, and unlike Marxism, it is patriotic. We might have called ourselves the Liberal Party. We chose to call ourselves the National Socialists. We are not internationalists. Our socialism is national. We demand the fulfilment of the just claims of the productive classes by the state on the basis of race solidarity. To us state and race are one."
"The Bolshevisation of Germany, however, means the destruction of the entire Christian-Western culture. In the foreseeable recognition of this catastrophe and the inadequacy of the means to avert it, the National Socialist German Workers' Party was founded three years ago, on 5 January 1919. Its goal, quite briefly, is the destruction and eradication of the Marxist worldview. The means to this end are to be 1. an incomparable, ingeniously organized propaganda and educational organization, encompassing all possibilities of human influence; 2. an organization of the most ruthless force and brutal determination, ready to counter every terror of Marxism with one ten times greater.""
"Once I really am in power, my first and foremost task will be the annihilation of the Jews. As soon as I have the power to do so, I will have gallows built in rows—at the Marienplatz in Munich, for example—as many as traffic allows. Then the Jews will be hanged indiscriminately, and they will remain hanging until they stink; they will hang there as long as the principles of hygiene permit. As soon as they have been untied, the next batch will be strung up, and so on down the line, until the last Jew in Munich has been exterminated. Other cities will follow suit, precisely in this fashion, until all Germany has been completely cleansed of Jews."
"There are only two possibilities in Germany; do not imagine that the people will forever go with the middle party, the party of compromises; one day it will turn to those who have most consistently foretold the coming ruin and have sought to dissociate themselves from it. And that party is either the Left: and then God help us! for it will lead us to complete destruction - to Bolshevism, or else it is a party of the Right which at the last, when the people is in utter despair, when it has lost all its spirit and has no longer any faith in anything, is determined for its part ruthlessly to seize the reins of power - that is the beginning of resistance of which I spoke a few minutes ago. Here, too, there can be no compromise - there are only two possibilities: either victory of the Aryan, or annihilation of the Aryan and the victory of the Jew. .. And if we ask who was responsible for our misfortune, then we must inquire who profited by our collapse. And the answer to that question is that 'Banks and Stock Exchanges are more flourishing than ever before.' We were told that capitalism would be destroyed, and when we ventured to remind one or the other of these famous statesmen and said 'Don't forget that Jews too have capital,' then the answer was: 'What are you worrying about? Capitalism as a whole will now be destroyed, the whole people will now be free. We are not fighting Jewish or Christian capitalism, we are fighting very capitalism: we are making the people completely free.' ... It is only the international Stock Exchange and loan- capital, the so-called 'supra-state capital,' which has profited from the collapse of our economic life, the capital which receives its character from the single supra-state nation which is itself national to the core, which fancies itself to be above all other nations, which places itself above other nations and which already rules over them. The international Stock Exchange capital would be unthinkable, it would never have come, without its founders the supra-national, because intensely national, Jews. .. We must on principle free ourselves from any class standpoint. .. 'NATIONAL' AND 'SOCIAL' ARE TWO IDENTICAL CONCEPTIONS. It was only the Jew who succeeded, through falsifying the social idea and turning it into Marxism, not only in divorcing the social idea from the national, but in actually representing them as utterly contradictory. .. I am perhaps more capable than anyone else of understanding and realizing the nature and the whole life of the various German castes. .. THERE ARE NO SUCH THINGS AS CLASSES: THEY CANNOT BE. Class means caste and caste means race. If there are castes in India, well and good; there it is possible, for there there were formerly Aryans and dark aborigines. So it was in Egypt and in Rome. But with us in Germany where everyone who is a German at all has the same blood, has the same eyes, and speaks the same language, here there can be no class, here there can be only a single people and beyond that nothing else. .. At the founding of this Movement we formed the decision that we would give expression to this idea of ours of the identity of the two conceptions: despite all warnings, on the basis of what we had come to believe, on the basis of the sincerity of our will, we christened it "National Socialist.' We said to ourselves that to be 'national' means above everything to act with a boundless and all-embracing love for the people and, if necessary, even to die for it. And similarly to be 'social' means so to build up the state and the community of the people that every individual acts in the interest of the community of the people and must be to such an extent convinced of the goodness, of the honorable straightforwardness of this community of the people as to be ready to die for it."
"The Jews have shown real genius in profiting by politics. This capitalistic people, which was brought into existence by the unscrupulous exploitation of men, has understood how to get the leadership of the Fourth Estate into its own hands; and by acting both on the Right and on the Left it has its apostles in both camps. On the Right the Jew does his best to encourage all the evils there are to such an extent that the man of the people, poor devil, will be exasperated as much as possible— greed of money, unscrupulousness, hard- heartedness, abominable snobbishness. More and more Jews have wormed their way into our upper-class families; and the consequence has been that the ruling class has been alienated from its own people."
"Everyone was at one time a Social Democrat."
"For if the Jew has a racial determination, so have we, and we are also obliged to act accordingly. Because it seems inseparable from the social idea and we do not believe that there could ever exist a state with lasting inner health if it is not built on internal social justice, and so we have joined forces with this knowledge."
"If we are socialists, then we must definitely be anti-semites - and the opposite, in that case, is Materialism and Mammonism, which we seek to oppose... How, as a socialist, can you not be an anti-semite?"
"There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism."
"Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one's fellow man's sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism."
"Abolition of work-free and effortless income. Breaking of interest-slavery."
"The common good before the individual good. (Gemeinnutz geht vor Eigennutz)"
"Our fight is with money. Work alone will help us, not money. We must smash interest slavery. Our fight is with the races that represent money."