Feminists From The United States

"(how would you describe your contribution to the struggle for women’s rights?) I always feel ... the movement is a sort of mosaic. Each of us puts in one little stone, and then you get a great mosaic at the end."

"if we had universal suffrage throughout the world, we might not even have wars."

"to me it was shocking that a government of men could look with such extreme contempt on a movement that was asking nothing except such a simple little thing as the right to vote. Seems almost unthinkable now, doesn’t it? With all these millions and millions of women going out happily to work today, and nobody, as far as I can see, thinking there’s anything unusual about it. But, of course, in some countries woman suffrage is still something that has to be won"

"we did hear a lot of shouted insults, which we always expected. You know, the usual things about why aren’t you home in the kitchen where you belong. But it wasn’t anything violent. Later on, when we were actually picketing the White House, the people did become almost violent. They would tear our banners out of our hands and that sort of thing."

"NAWSA opposed Paul's tactics, but many historians concur in the opinion that these militant actions helped to spur the urgency of the moment."

"(You were once quoted to the effect that in picking volunteers you preferred enthusiasm to experience.) AP: Yes. Well, wouldn’t you? I think everybody would. I think every reform movement needs people who are full of enthusiasm. It’s the first thing you need. I was full of enthusiasm, and I didn’t want any lukewarm person around. I still am, of course"

"The militant policy is bringing success. . . . the agitation has brought England out of her lethargy, and women of England are now talking of the time when they will vote, instead of the time when their children would vote, as was the custom a year or two back."

"When the Quakers were founded…one of their principles was and is equality of the sexes. So I never had any other idea…the principle was always there.”"

"if women who are Republicans simply help the Republican Party, and if women who are Democrats help the Democratic Party, women’s votes will not count for much. But if the political Parties see before them a group of independent women voters who are standing together to use their vote to promote Suffrage, it will make Suffrage an issue — the women voters at once become a group which counts; whose votes are wanted."

"Woman suffrage is an almost forgotten issue today, and yet the battle is not won. Despite the capitulation of Congress last June, nearly three-fourths of the women of these States will be denied the right to vote in the Presidential Campaign of 1920, unless a miracle is accomplished in the next two months. The miracle will not fall from Heaven. If it occurs, it will be the result of hard work on the part of those same good fighters who picketed the White House and went to jail and finally wrung the Federal Amendment out of a distressed and embarrassed government,-Alice Paul's gallant band of militants."

"(When did you actually become involved in suffrage work?) AP: Well, after I got my master’s in 1907, my doctoral studies took me to the School of Economics in London. The English women were struggling hard to get the vote, and everyone was urged to come in and help. So I did. That’s all there was to it. It was the same with Lucy Burns."

"You will never be rid of us, because we reproduce ourselves out of your bodies-and out of your minds. We are one with you."

"I will tell you what we want, we radical homosexuals: not for you to tolerate us, or to accept us, but to understand us. And this you can do only by becoming one of us. We want to reach the homosexuals entombed in you, to liberate our brothers and sisters, locked in the prisons of your skulls. We want you to understand what it is to be our kind of outcast-but also to understand our kind of love, to hunger for your own sex. Because unless you understand this, you will continue to look at us with uncomprehending eyes, fake liberal smiles; you will be incapable of loving us."

"We are the sort of people everyone was taught to despise-and now we are shaking off the chains of self-hatred and marching on your citadels of repression."

"Liberalism isn't good enough for us. And we are just beginning to discover it. Your friendly smile of acceptance-from the safe position of heterosexuality-isn't enough. As long as you cherish that secret belief that you are a little bit better because you sleep with the opposite sex, you are still asleep in your cradle and we will be the nightmare that awakens you."

"We exist outside the traditional structure-and our existence threatens it."

"We are the extrusions of your unconscious mind-your worst fears made flesh."

"We're gonna make our own revolution because we're sick of revolutionary posters which depict straight he-man types and earth mothers, with guns and babies. We're sick of the Panthers lumping us together with the capitalists in their term of universal contempt-"faggot.""

"It's too late for liberalism. Because what I do outside of bed may have nothing to do with what I do inside-but my consciousness is branded, is permeated with homosexuality. For years I have been branded with your label for me. The result is that when I am among gays or in bed with another woman, I am a person, not a lesbian. When I am observable to the straight world, I become gay. You are my litmus paper."

"We want something more now, something more than the tolerance you never gave us."

"Understand this-that the worst part of being a homosexual is having to keep it secret. Not the occasional murders by police or teenage queer-beaters, not the loss of jobs or expulsion from schools or dishonorable discharges-but the daily knowledge that what you are is so awful that it cannot be revealed. The violence against us is sporadic. Most of us are not affected. But the internal violence of being made to carry-or choosing to carry-the load of your straight society's unconscious guilt-this is what tears us apart, what makes us want to stand up in the offices, in the factories and schools and shout out our true identities."

"What is strange to you is natural to us."

"Look out, straights. Here comes the Gay Liberation Front, springing up like warts all over the bland face of Amerika, causing shudders of indigestion in the delicately balanced bowels of the movement. Here come the gays, marching with six-foot banners to Washington and embarrassing the liberals, taking over Mayor Alioto's office, staining the good names of War Resisters League and Women's Liberation by refusing to pass for straight anymore."

"True, some gays play the same role-games among themselves that straights do. Isn't every minority group fucked over by the values of the majority culture? But the really important thing about being gay is that you are forced to notice how much sex-role differentiation is pure artifice, is nothing but a game."

"In general, Third World activists are no longer preoccupied with color, sex, or preference. Success for all means to live in a healthy environment, creating peaceful co-existence. Hunger, napalm, and discrimination know no sexual boundaries. Colonization and racism are sure vehicles for world destruction, promoting the atmosphere that will most assuredly bring a violent end to humankind."

"a respectful exchange of ideas and energies, a collective leadership based on principles of unity is the only bridge which between white and Third World, grassroots and the professional, and between straight and gay women and men."

"This education, these dialogues, will inevitably bring conflict which can be the basis of later unified strength. But once the issues become clearer, the solutions become easier."

"We are living in a world that moves to extinction at a rapid pace, faster seemingly than we are able to organize against such self-destructive forces as the arms race. The threat of oncoming wars, possibly in Iran, the conflict in Afghanistan, and the U.S. financed intervention in Central America, etc., are a constant threat against which we need to mobilize our energies. Yet we are kept apart for crumbs."

"Union Wage is a newspaper that has a proven track record in dealing with the issues of working women."

"Conference after conference, issue after issue, "minority" women have stated: "We are a majority in the world.""

"That’s the lesson of the civil rights movement. All the earlier struggles, the Montgomery bus movement, the Brown v Board of Education decision led up to it. And what we see in the history books is a pallid imitation of what it was really like."

"We had a sign up saying, End the occupation, and someone came up and said, “I don’t respect you, I don’t respect you.’ I said, ‘Let’s have a conversation, stop screaming and we’ll talk.’ She said, ‘You should be out there talking about our boys.’ All you have to say is “our boys,” and that’s the end of any argument. My response was “bye bye.” That infuriated her. But I believe people go home and no matter what we say or what they say, they have a picture in their minds of some Jews who don’t agree with Israel. Somewhere along the line, someone will remember, we were out there, and we refused to go along. Maybe we will have planted a seed and someone will realize we are right. That gives me intense satisfaction. I look in the mirror and say you did a mitzvah today...We acted like mensches. We were human beings, and we refused to be stampeded by so-called group loyalty or blindness to Israel. We acted the way people should have acted toward us."

"When I grew up, the great heroes of my teenage life were the Jews in the Warsaw Ghetto, and I used to– as a young teenager, I imagined what would happen if the Nazis were marching up Second Avenue? Would I go on the roof and be a sniper? Well that’s romantic. But I thought, What’s wrong with that? But if you’re challenging me on this social justice tradition, and saying that’s just romanticism, you’re exaggerating it, I say no, I’m not exaggerating it. It was real. I don’t feel that’s romantic."

"I am a critic of Zionism. The more I read about it the more critical I am of it."

"I do not think that states that privilege one group over another are viable states. And this comes from my intensive schooling as a civil rights activist. I could not– 50 years ago, I could not work to make sure that black people in Mississippi had the right to vote and then turn around and be supportive of a state where every citizen does not have equal rights before the law."

"it is our tradition: we were slaves in Egypt, we were victims, we learned the hard way what happens when you stand around doing nothing. At least half of the lawyers who went south during the civil rights movement were Jewish. At least half of the Americans who went to Spain to fight were Jewish. That comes out of a deeply held social justice movement."

"Standing there on 96th St with Jews Say No is a really interesting experience. We stand there with signs, and this is a neighborhood that is heavily Jewish, and we give out leaflets, but we usually try not to engage with opponents, because there’s no point in the screaming matches. What happens– and here I’m trying not to cater to my native pessimism– is that for every person who has a thumbs up going by there are two thumbs down. The thumbs up are interesting. This is what they say. ‘How great that you’re out here, how brave you are.’ This gets on my nerves. I say, ‘We’re not so brave, we’re standing here on the street, come and join us.’ ‘Oh no, I can’t, but it’s really great that you’re doing this.’ And other people say, ‘You’re absolutely right. You’re right.’ These are people who wouldn’t have said that five years ago. We get a surprising amount of support. But the abuse is really ugly. Most of the time it’s not reasoned. ‘I’m horrified you’re here, you ugly bitch.’ Or it’s that two-word sentence that substitutes for a political conversation: fuck you, fuck you, and fuck you. Or, ‘you’re an anti-Semite. So it has now boiled down to personal epithets or “You’re an anti-semite.” Pure hysteria, people who are screaming and turning red."

"I didn’t define myself then and I often don’t now as an anti-Zionist or a non-Zionist. I define myself as a person who has spent her life working with civil rights and human rights, and I was being told by the government of Israel that they spoke for me, and I had actually seen with my own eyes the oppression of the Palestinians. And relying on Jewish tradition, I felt that I could not stand idly by."

"one big thing I learned is, you can’t predict what will happen. The week before the sit-ins started on February 1, 1960, if you had asked people whether in a week, a huge movement was about to start, people would have looked at you like you were nuts. These things had been brewing a long time, but nobody predicted it, and even when it happened, no one predicted it would spread like wildfire. Within weeks there were 100s and 100s of students in every southern state sitting in and demonstrating, and thousands and thousands of local people participating. All over the south."

"I was seven years old when World War II ended...The lesson was horrible things happen when people stand around watching and no one does anything. That is what impelled me into the civil rights movement."

"Remember, it’s not because of our failure that we’re being attacked, but because of our success."

"White people who opposed segregation publicly were shut down or arrested or threatened and so forth."

"It’s the struggle that counts. You have to be willing to struggle."

"The incident that to me typifies my emotional reaction occurred on my first trip in the winter of 2002-2003 several months after the horrible Israeli invasion in the second intifada. I was in the Deheisheh refugee camp in front of the Ibda’a House and I was talking to people and right across the way I could see the wall, the barbed wire on the wall, and the guard tower on top of the wall, and all these images flooded back to me from World War II, and I thought of my father, how relieved I was that he was dead and didn’t have to see this because flying over the guard tower was the flag with the Jewish star on it, and I completely broke down. I just sobbed, and during that trip I cried every day. My traveling companions were so annoyed with me, I was over the top. But I don’t have to explain to you the significance of those images."

"what, in my opinion, is the “root cause” of all the death and destruction in the Middle East? It isn’t Hamas, it isn’t who sent the rockets first, who killed which teenager first, and it isn’t who broke which ceasefire first. The underlying cause flows from the injustice of one group controlling the lives and future of another group. As long as Israel occupies Palestine, and as long as Palestinians resist (which, according to International human rights law, they have the right to do), confrontations and death will result. The root cause is the occupation, which itself flows from the previous dispossession of Palestinians from the land they inhabited for generations."

"somehow or other we will all have to follow Miss Baker’s teaching: to look deeply, beyond the horror of the moment and our particular loyalties. Because once we understand that there are root causes, we will be able to make effective efforts to change them."

"BDS [Boycott Divestment Sanctions] is turning out to be very very strong, and obviously successful, more successful than we even thought...It’s not only in dollars and cents, but in the consciousness. The consciousness about BDS is totally different from two years ago. It’s now considered to be a serious way for people to register their feelings about the occupation."

"In 1969, Ella Baker, SNCC’s great mentor, pointed us in the direction of meaningful action when she said, “In order for us as poor and oppressed people to become a part of a society that is meaningful, the system under which we now exist has to be radically changed.” This means that we are going to have to learn to think in radical terms. I use the term radical in its original meaning – getting down to and understanding the root cause. Baker continued, “It means facing a system that does not lend itself to your needs and devising means by which you change that system.”"

"I take issue with the Jewish Currents editorial, “Supporting the Black Lives Matter Platform, Its Slander of Israel Notwithstanding” (Autumn, 2016), in which the magazine unfortunately joined the pack of the hands-in-the-air-I’m–shocked-and-horrified Zionist groups that condemned the Movement for Black Lives — a very large coalition of which Black Lives Matter is one organization — for using the words “genocide” and “apartheid” in relation to Israel’s policies toward the Palestinian people...Echoing Dr. Joy James, if the situation of the Palestinians under Israeli control is not genocide, what is it?"

"What propelled me into the civil rights movement in the first place as a young woman was the exhortation I had received from my secular Jewish progressive parents: that it is unethical to stand idly by while people are oppressed and suffering."