Essayists From The United States

"There is only one thing which interests me vitally now, and that is the recording of all that which is omitted in books."

"I have no money, no resources, no hopes. I am the happiest man alive."

"This is not a book. This is libel, slander, defamation of character. This is not a book, in the ordinary sense of the word. No, this is a prolonged insult, a gob of spit in the face of Art, a kick in the pants to God, Man, Destiny, Time, Love, Beauty ... what you will."

"A guy who's always interested in the condition of the world, and changing it, either has no problems of his own, or refuses to face them... not wanting to face things of his own nature."

"She was to me, and still is, the greatest person I have known - one who can truly be called a "devoted" soul. I owe her everything."

"Obscenity is a cleansing process, whereas pornography only adds to the murk."

"Men are more or less reconciled to the thought of death, but they also know that it is not necessary to kill one another. They know it intermittently, just as they know other things which they conveniently proceed to forget where there is danger of having their sleep disturbed. To live without killing is a thought which could electrify the world, if men were only capable of staying awake long enough to let the idea soak in. But man refuses to stay awake because if he did, he would be obliged to become something other than he now is, and the thought of that is apparently too painful for him to endure. If man were to come to grips with his real nature, if he were to discover his real heritage, he would become so exalted, or else so frightened, that he would find it impossible to go to sleep again. To live would be a perpetual challenge to create. But the very thought of a possible, swift and endless metamorphosis terrifies him. He sleeps now, not comfortably to be sure, but certainly more and more obstinately, in the womb of a creation whose only need of verification is his own awakening."

"Real awareness comes intermittently, in brief flashes of a second’s duration. The man who can hold it for a minute, relatively speaking, inevitably changes the whole trend of the world. In the span of ten or twenty thousand years a few widely isolated individuals have striven to break the deadlock, shatter the trance, as it were. Their efforts, if we look at the present state of the world superficially, seem to have been ineffectual. And yet the example which their lives afford us points conclusively to one thing, that the real drama of men on earth is concerned with Reality, and not with the creation of civilizations which permit the great mass of men to snore more or less blissfully. A man who wanted to live would not waste even a fraction of a moment in the invention, creation and perpetuation of instruments of death."

"The history of the world is the history of a privileged few."

"The Jews could be put down very plausibly as the most unpleasant race ever heard of. As commonly encountered they lack any of the qualities that mark the civilized man: courage, dignity, incorruptibility, ease, confidence. They have vanity without pride, voluptuousness without taste, and learning without wisdom. Their fortitude, such as it is, is wasted upon puerile objects, and their charity is mainly a form of display."

"When H. L. Mencken unpacks his idiomatic brasses, tunes up his verbal strings, and gets in readiness his phrasal wood winds to orchestrate a fugue in damnation or in praise of man, god or book, his all too meagre audience cancels all other engagements to be on hand at the initial presentation. The result, that audience knows, will be an experience of pure enjoyment. His musicianship is unfailing. His program is unsatisfactory only in its impermanence. Though the theme he proposes is invariably Mencken — Mencken apropos of this or that — he gives it infinite and intricate variations."

"I hope you will understand my hesitation in writing to one whom I admire as the greatest representative of a philosophy to which I want to dedicate my whole life."

"After sober and judicious consideration, and weighing one thing against another in the interests of reasonable compromise, H. L. Mencken concluded that a startling and dramatic improvement in American education required only that we hang all the professors and burn down the schools. His uncharacteristically moderate proposal was not adopted."

"We should welcome his appearance among us here, for we have sore need of critics who hate humbug."

"How did one of America's seemingly great rationalists and modernists come to regard Roosevelt as more worthy of condemnation than Hitler? The answer, on the evidence of this and other studies, is that Mencken was a German nationalist, an insecure small-town petit bourgeois, a childless hypochondriac with what seems on the evidence of these pages to have been a room-temperature libido, an antihumanist as much as an atheist, a man prone to the hyperbole and sensationalism he distrusted in others and not as easy with the modern world and its many temptations and diversions as he liked it to be supposed."

"Few would balk at using Viagra or Cialis to enhance sexual performance, but many more find it objectionable to use drugs such as amphetamines to improve the sexual experience. I don't entirely know why this is the case, but my guess is that it has something to do with the misguided puritanical values that are so pervasive in our education and that disproportionately regulate our behaviors. I think H. L. Mencken put it best when he defined puritanism as "the haunting fear that someone, somewhere, may be happy.""

"When the water reaches the upper deck, follow the rats."

"When I hear artists or authors making fun of business men, I think of a regiment in which the band makes fun of the cooks."

"Freedom of the press is guaranteed only to those who own one."

"I don't have prejudice, I hate everyone equally."

"[The dry martini is] the only American invention as perfect as a sonnet."

"I noted this almost universal respect for wealth early in life, and have put it to profitable use ever since. That is, I have always pretended to be a great deal better heeled than I am in fact. It has got me deference in quarters where, otherwise, I might have been scorned, and materially eased my days."

"Her ashes are buried at the foot of the grave of my mother, and beside her there is room for mine. Thinking of her, I can well understand the great human yearning that makes for a belief in immortality, but I do not believe in it, and neither did she. We have parted forever, though my ashes will soon be mingling with hers. I’ll have her in mind until thought and memory adjourn, but that is all…We were happy together, but all beautiful things must end."

"My belief is that every man after fifty-five is always ill more or less."

"Thus, rhetorically at least, he lived life more dramatically than most other mortals, attempted more, risked more, said more, and said it more colorfully on a wider range of subjects than perhaps any other writer of his generation. The result, depending on what he came out with at any given time, was that he appeared to be both the best friend and the worst enemy of Jews, blacks, and numerous other segments of the population. The truth is that a hundred statements could be chosen to “prove” Mencken anti-Semitic and a hundred to “prove” he was not."

"As for younger writers, Mencken wrote a friend in 1935, “all…seem to be headed toward the left….The left-wing movement…is bound to be transient, but while it lasts it has pretty well killed intelligent criticism in this country. Books are judged not by their worth as works of art, but by their political content…”"

"For all his compassion for family and close friends he lacked a larger compassion, one that embraced people whom he did not know or care for personally."

"He confronted the moment as he had faced all other painful moments, without the consolation of religion or philosophy. “I can well understand why the more naive sort of people cling to the hope of a reunion after death,” he wrote of that late May day. “But I do not share it.”"

"The matter of “right and wrong” was a subject in which he had long been interested. Indeed, it had been a deeply personal concern ever since, early in his career, he had detected a great distinction between morality and honor. “I have never met a thoroughly moral man who was honorable,” he had written in Prejudices, by which he had meant that fervently moral men would employ any means, including dishonorable ones, to achieve their ends."

"My engagement to AP is off. Her husband made pedantic objections to it."

"The God business is really quite simple. No sane man denies that the universe presents phenomena quite beyond human understanding, and so it is a fair assumption that they are directed by some understanding that is superhuman. But that is as far as sound thought can go. All religions pretend to go further. That is, they pretend to explain the unknowable….Anyone who pretends to say what God wants or doesn’t want, and what the whole show is about, is simply an ass."

"They were common folk, and their commonness radiated from them like heat from a stove….The wheelbarrow handle, it was plain, was more familiar to the men in that long line than the golf-stick, and the washtub had engaged the women far oftener than the lipstick. But what of it? The klan is not a club for snobs, it is a device for organizing inferiorities into a mystical superiority."

"There is something about a national convention that makes it as fascinating as a revival or a hanging. It is vulgar, it is ugly, it is stupid, it is tedious, it is hard upon both the higher cerebral centers and the gluteus maximus, and yet it is somehow charming. One sits through long sessions wishing heartily that all the delegates and alternates were dead and in hell—and then suddenly there comes a show so gaudy and hilarious, so melodramatic and obscene, so unimaginably exhilarating and preposterous that one lives a gorgeous year in an hour."

"In particular, he was receptive to black writers, without question more helpful than any other editor of his time. Both W.E.B. Du Bois and the poet Countee Cullen appeared in the Mercury’s pages during its first year, and in later issues poets James Weldon Johnson and Langston Hughes and future NAACP head Walter F. White were represented. Indeed, the black journalist George S. Schuyler, who contributed nine essays to the Mercury, was to appear more frequently in the magazine in the final six years of Mencken’s editorship than any other writer, white or black."

"In matters of personality, he had more in common with Hemingway than either man acknowledged—not only a combative spirit and a devotion to the cult of masculinity but also an abhorrence of romanticism and a nearly compulsive desire for order. Mencken’s creed, stated later in his memoirs, is a close cousin of Hemingway’s own. “Competence, indeed,” Mencken was to write, “is my chief admiration…And next to competence I put what is called being a good soldier—that is, not whining.”"

"He slept more than any other President, whether by day or by night….He had no ideas, but he was not a nuisance."

"He was not pious. He drank whiskey whenever he felt chilly, and kept a jug of it handy. He knew far more profanity than Scripture, and used and enjoyed it more. He had no belief in the infallible wisdom of the lower classes, but regarded them as inflammatory dolts, and tried to save the republic from them. He took no interest in the private morals of his neighbors."

"The Puritan’s utter lack of aesthetic sense, his distrust of all romantic emotion, his unmatchable intolerance of opposition, his unbreakable belief in his own bleak and narrow views, his savage cruelty of attack, his lust for relentless and barbarous persecution—theses things have put an almost unbearable burden upon the exchange of ideas in the United States."

"To one ineradicable prejudice I freely confess, and that is a prejudice against poverty. I never have anything to do, if it is possible, with anyone who is in financial difficulties…Such persons do not excite my compassion; they excite my aversion…The blame, so far as my experience runs, always lies within."

"“What is this Christian Science stuff that Marion is unloading on me by the gallon?” Mencken asked Estelle in September 1919. “Has she really fallen for that buncombe? I am amazed…the thing is pishposh. Its fundamental ideas are idiotic….Is she simply kidding me? I surely hope so.”"

"The old town will not give you the time of your life; it is not a brazen hussy among cities, blinding you with its xanthous curls, kicking up its legs, inviting you to exquisite deviltries. Not at all. It is, if the truth must come out, a Perfect Lady. But for all its resultant narrowness, its niceness, its air of merely playing at being a city, it has, at bottom, the one quality which, in cities as in women, shames and survives all the rest. And that is the impalpable, indefinable, irresistible quality of charm."

"I yield so easily, not because I am not intensely interested, but because I long since came to the conclusion that it is wholly impossible for one human being to understand another’s point of view. Each of us is eternally isolated."

"“Away with your croakings about the futility of life,” he wrote in the summer of 1915. “That it is meaningless I grant you, but surely not futile. So long as there is the joy of a job well-done—whether an epic, a fried egg or a murder—there will be plenty of excuses for remaining alive.”"

"Of all the religions ever devised by the great practical jokers of the race, [Christianity] is the one that offers most for the least money, so to speak, to the inferior man. It starts out by denying his inferiority in plain terms: all men are equal in the sight of God. It ends by erecting that inferiority into a sort of actual superiority: it is a merit to be stupid, and miserable, and sorely put upon—of such are the celestial elect. Not all the eloquence of a million Nietzsches, nor all the painful marshalling of evidence of a million Darwins and Harnacks, will ever empty that great consolation of its allure. The most they can ever accomplish is to make the superior orders of men acutely conscious of the exact nature of it, and so give them armament against the contagion."

"Politics, under a democracy, reduces itself to a mere struggle for office by flatterers of the proletariat; even when a superior man prevails at that disgusting game he must prevail at the cost of his self-respect. Not many superior men make the attempt. The average great captain of the rabble, when he is not simply a weeper over irremediable wrongs, is a hypocrite so far gone that he is unconscious of his own hypocrisy—a slimy fellow, offensive to the nose."

"This combat between proletariat and plutocracy is, after all, itself a civil war. Two inferiorities struggle for the privilege of polluting the world."

"Socialism, Puritanism, Philistinism, Christianity—he saw them all as allotropic forms of democracy, as variations upon the endless struggle of quantity against quality, of the weak and timorous against the strong and enterprising, of the botched against the fit."

"Nietzsche, an infinitely harder and more courageous intellect, was incapable of any such confusion of ideas; he seldom allowed sentimentality to turn him from the glaring fact."

"The majority of men prefer delusion to truth. It soothes. It is easy to grasp. Above all, it fits more snugly than the truth into a universe of false appearances—of complex and irrational phenomena, defectively grasped."

"Men in the mass never brook the destructive discussion of their fundamental beliefs, and that impatience is naturally most evident in those societies in which men in the mass are most influential. Democracy and free speech are not facets of one gem; democracy and free speech are eternal enemies."