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April 10, 2026
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"‘It’s his sense of self-preservation.’ ‘The great Italian sense.’ ‘The greatest Italian sense.’"
"In the fall the war was always there but we did not go to it any more."
"I've tried to reduce profanity but I reduced so much profanity when writing the book that I'm afraid not much could come out. Perhaps we will have to consider it simply as a profane book and hope that the next book will be less profane or perhaps more sacred."
"Write me at the Hotel Quintana, Pamplona, Spain. Or don't you like to write letters. I do because it's such a swell way to keep from working and yet feel you've done something"
"To me a heaven would be a big bull ring with me holding two barrera seats and a trout stream outside that no one else was allowed to fish in and two lovely houses in the town; one where I would have my wife and children and be monogamous and love them truly and well and the other where I would have my nine beautiful mistresses on 9 different floors and one house would be fitted up with special copies of the Dial printed on soft tissue and kept in the toilets on every floor and in the other house we would use the American Mercury and the New Republic."
"I wonder what your idea of heaven would be — A beautiful vacuum filled with wealthy monogamists. All powerful and members of the best families all drinking themselves to death. And hell would probably be an ugly vacuum full of poor polygamists unable to obtain booze or with chronic stomach disorders that they called secret sorrows."
"God knows, people who are paid to have attitudes toward things, professional critics, make me sick; camp-following eunuchs of literature. They won't even whore. They're all virtuous and sterile. And how well meaning and high minded. But they're all camp-followers."
"My attitude toward punctuation is that it ought to be as conventional as possible. The game of golf would lose a good deal if croquet mallets and billiard cues were allowed on the putting green. You ought to be able to show that you can do it a good deal better than anyone else with the regular tools before you have a license to bring in your own improvements."
"The age demanded that we dance And jammed us into iron pants. And in the end the age was handed The sort of shit that it demanded."
"A man's got to take a lot of punishment to write a really funny book."
"Fuck literature."
"Every person is responsible for only the good within his abilities, and for no more, and no one can tell whose sphere is the largest."
"The total depravity of inanimate things."
"Whatever an author puts between the two covers of his book is public property; whatever of himself he does not put there is his private property, as much as if he had never written a word."
"they flock and they flee through the thunder of seem though the stars in their silence say Be"
"Helen Keller, the gifted blind-mute-deaf woman with her extraordinary social vision, commented on the expulsion of Bill Haywood in a letter to the New York Call: “It is with the deepest regret that I have read the attacks upon Comrade Haywood... such an ignoble strife between two factions which should be one, and that, too, at a most critical period in the struggle of the proletariat...What? Are we to put difference of party tactics before the desperate needs of the workers?... While countless women and children are breaking their hearts and ruining their bodies in long days of toil, we are fighting one another. Shame upon us!”"
"No history of the world can be complete which does not mention Mary Helen Keller... whose overcoming of her blindness and deafness were arguably victories more important than those of Alexander the Great, because they have implications still for every living person."
"The most wonderful being in America,"
"No one is more welcome to the House than Helen Keller, whom we love. And she has a genius for finding words for great truths. Her comment on our busy programme was: "Sympathy without works is like eyes without light.""
"I need not go into any particulars about Helen Keller. She is fellow to Caesar, Alexander, Napoleon, Homer, Shakespeare, and the rest of the immortals. She will be as famous a thousand years from now as she is today."
"I am charmed with your book — enchanted. You are a wonderful creature, the most wonderful in the world — you and your other half together — Miss Sullivan, I mean, for it took the pair of you to make a complete and perfect whole."
"The two greatest characters in the 19th century are Napoleon and Helen Keller. Napoleon tried to conquer the world by physical force and failed. Helen tried to conquer the world by power of mind — and succeeded!"
"At the People's College in Fort Scott, Kansas, my mother met Arthur Le Sueur, who with Helen Keller, Eugene Debs, and Charles Steinmetz had founded the greatest workers' school in the country. Thousands of farmers and hillbilly men, miners, and other workers took correspondence courses in workers' law and workers' English and workers' history."
"Southern legislatures tended to place African American deaf and blind students together: for example, the North Carolina State School for the Colored Deaf and Blind; Texas's Institute for Deaf, Dumb and Blind Colored Youth; the Alabama School for the Negro Deaf and Blind; or the Virginia State School for Colored Deaf and Blind. When deafblind activist Helen Keller testified before Congress about the importance of expanding the Social Security Act in 1944, she emphasized discriminatory state funding and the ways in which racism and ableism intersected to limit opportunities. "In my travels up and down the continent," she testified, "I have visited their shabby school buildings and witnessed their pathetic struggles against want. I have been shocked by the meagerness of their education, lack of proper medical care and the discrimination which limits their employment chances." It was a disgrace, she went on, "that in this great wealthy land such injustice should exist to men and women of a different race-and blind at that! It is imperative that colored people without sight be granted financial aid worthy of their human dignity and courage in the face of fearful obstacles.""
"Whatever you were or are, you're a blessing!"
"She will live on, one of the few, the immortal names not born to die. Her spirit will endure as long as man can read and stories can be told of the woman who showed the world there are no boundaries to courage and faith."
"Our stand against conscription and our condemnation to prison had gained us many new friends, among them Helen Keller. I had long wanted to meet this remarkable woman who had overcome the most appalling physical disabilities. I had attended one of her lectures, which was to me an affecting experience. Helen Keller's phenomenal conquest had strengthened my faith in the almost illimitable power of the human will. When we had begun our campaign, I wrote to her asking her support. Not receiving a reply for a long time, I concluded that her own life was too difficult to permit interest in the tragedies of the world. Weeks later came a message from her that filled me with shame for having doubted her. Far from being self-absorbed, Helen Keller proved herself capable of an all-embracing love for humanity and profound feeling for its woe and despair...The marvellous woman, bereft of the most vital human senses, could nevertheless, by her chic strength, see and hear and articulate. The electric current of her vibrant fingers on my lips and her sensitized hand over mine spoke more than mere tongue. It eliminated physical barriers and held one in the spell of the beauty of her inner world."
"I have been a great admirer of you always."
"The greatest woman of our age."
"I feel that in this child I have seen more of the Divine than has been manifest in anyone I ever met before."
"Helen Keller, who to all appearance was born with less possibility for pleasure than any of us, wrote this: "In order to attain his highest education the child must be persistently encouraged to extract joy and constructive interest from sight, hearing, touch, smell, and taste... If a mother puts as much gentle art into this delicate fostering of all his physical powers as she does into the task of preserving his health...not only will he reach a well-ordered stewardship of his senses, he will also have the best chance of spiritual maturity...Every person, every group thus excellently equipped for living, is the greatest possible contribution to humanity." "The best chance of spiritual maturity," "a well-ordered stewardship of the senses." This is profound and compassionate advice for all of us, children and grownups alike."
"I am only one, but I am one. I can not do everything, but I can do something. I must not fail to do the something that I can do."
"If we spend the time we waste in sighing for the perfect golden fruit in fulfilling the conditions of its growth, happiness will come, must come. It is guaranteed in the very laws of the universe. If it involves some chastening and renunciation, well, the fruit will be all the sweeter for this touch of holiness...."
"It all comes to this: the simplest way to be happy is to do good."
"A happy life consists not in the absence, but in the mastery of hardships."
"Happiness is the final and perfect fruit of obedience to the laws of life."
"I who am blind can give one hint to those who see — one admonition to those who would make full use of the gift of sight: Use your eyes as if tomorrow you would be stricken blind. And the same method can be applied to other senses. Hear the music of voices, the song of a bird, the mighty strains of an orchestra, as if you would be stricken deaf to-morrow. Touch each object you want to touch as if tomorrow your tactile sense would fail. Smell the perfume of flowers, taste with relish each morsel, as if tomorrow you could never smell and taste again. Make the most of every sense; glory in all the facets of pleasure and beauty which the world reveals to you through the several means of contact which Nature provides."
"Recently I was visited by a very good friend who had just returned from a long walk in the woods, and I asked her what she had observed. “Nothing in particular,” she replied. I might have been incredulous had I not been accustomed to such responses, for long ago I became convinced that the seeing see little. How was it possible, I asked myself, to walk for an hour through the woods and see nothing worthy of note? I who cannot see find hundreds of things to interest me through mere touch. I feel the delicate symmetry of a leaf. I pass my hands lovingly about the smooth skin of a silver birch, or the rough, shaggy bark of a pine. In spring I touch the branches of trees hopefully in search of a bud, the first sign of awakening Nature after her winter's sleep. I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions; and something of the miracle of Nature is revealed to me."
"I do not pretend that I know the whole solution of the world's problems, but I am burdened with a Puritanical sense of obligation to set the world to rights. I feel responsible for many enterprises that are not really my business at all, but many times I have kept silence on issues that interested me deeply through the fear that others would be blamed for my opinions. I have never been willing to believe that human nature cannot be changed; but even if it cannot, I am sure it can be curbed and led into channels of usefulness. I believe that life, not wealth, is the aim of existence — life including all its attributes of love, happiness, and joyful labour. I believe war is the inevitable fruit of our economic system, but even if I am wrong I believe that truth can lose nothing by agitation but may gain all."
"Capitalism will inevitably find itself face to face with a starving multitude of unemployed workers demanding food or destruction of the social order that has starved them and robbed them of their jobs."
"The IWW's affirm as a fundamental principle that the creators of wealth are entitled to all they create. Thus they find themselves pitted against the whole profit-making system. They declare that there can be no compromise so long as the majority of the working class lives in want while the master class lives in luxury. They insist that there can be no peace until the workers organize as a class, take possession of the resources of the earth and the machinery of production and distribution and abolish the wage system. In other words, the workers in their collectivity must own and operate all the essential industrial institutions and secure to each laborer the full value of his product."
"The country is governed for the richest, for the corporations, the bankers, the land speculators, and for the exploiters of labour. Surely we must free men and women together before we can free women. The majority of mankind are working people. So long as their fair demands -- the ownership and control of their lives and livelihood -- are set at naught, we can have neither men's rights nor women's rights. The majority of mankind are ground down by industrial oppression in order that the small remnant may live in ease. How can women hope to help themselves while we and our brothers are helpless against the powerful organizations which modern parties represent and which contrive to rule the people? They rule the people because they own the means of physical life, land, and tools, and the nourishers of intellectual life, the press, the church, and the school. You say that the conduct of the woman suffragists is being disgracefully misrepresented by the British press. Here in America the leading newspapers misrepresent in every possible way the struggles of toiling men and women who seek relief. News that reflects ill upon the employers is skillfully concealed -- news of dreadful conditions under which labourers are forced to produce, news of thousands of men maimed in mills and mines and left without compensation, news of famines and strikes, news of thousands of women driven to a life of shame, news of little children compelled to labour before their hands are ready to drop their toys. Only here and there in a small and as yet uninfluential paper is the truth told about the workman and the fearful burdens under which he staggers."
"I believe it is a sacred duty to encourage ourselves and others; to hold the tongue from any unhappy word against God's world, because no man has any right to complain of a universe which God made good, and which thousands of men have striven to keep good. I believe we should so act that we may draw nearer and more near the age when no man shall live at his ease while another suffers. These are the articles of my faith, and there is yet another on which all depends — to bear this faith above every tempest which overfloods it, and to make it a principal in disaster and through affliction. Optimism is the harmony between man's spirit and the spirit of God pronouncing His works good."
"Optimism is the faith that leads to achievement; nothing can be done without hope."
"Every optimist moves along with progress and hastens it, while every pessimist would keep the world at a standstill. The consequence of pessimism in the life of a nation is the same as in the life of the individual. Pessimism kills the instinct that urges men to struggle against poverty, ignorance and crime, and dries up all the fountains of joy in the world."
"We have found that our great philosophers and our great men of action are optimists. So, too, our most potent men of letters have been optimists in their books and in their lives. No pessimist ever won an audience commensurately wide with his genius, and many optimistic writers have been read and admired out of all measure to their talents, simply because they wrote of the sunlit side of life."
"Who shall dare let his incapacity for hope or goodness cast a shadow upon the courage of those who bear their burdens as if they were privileges?"
"Let pessimism once take hold of the mind, and life is all topsy-turvy, all vanity and vexation of spirit. There is no cure for individual or social disorder, except in forgetfulness and annihilation. "Let us eat, drink and be merry," says the pessimist, "for to-morrow we die." If I regarded my life from the point of view of the pessimist, I should be undone. I should seek in vain for the light that does not visit my eyes and the music that does not ring in my ears. I should beg night and day and never be satisfied. I should sit apart in awful solitude, a prey to fear and despair. But since I consider it a duty to myself and to others to be happy, I escape a misery worse than any physical deprivation."
"The test of all beliefs is their practical effect in life. If it be true that optimism compels the world forward, and pessimism retards it, then it is dangerous to propagate a pessimistic philosophy."
"The idea of brotherhood redawns upon the world with a broader significance than the narrow association of members in a sect or creed; and thinkers of great soul like Lessing challenge the world to say which is more godlike, the hatred and tooth-and-nail grapple of conflicting religions, or sweet accord and mutual helpfulness. Ancient prejudice of man against his brother-man wavers and retreats before the radiance of a more generous sentiment, which will not sacrifice men to forms, or rob them of the comfort and strength they find in their own beliefs. The heresy of one age becomes the orthodoxy of the next. Mere tolerance has given place to a sentiment of brotherhood between sincere men of all denominations."