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April 10, 2026

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April 10, 2026

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"VI. Neither prayer, nor any other part of religious worship, is now, under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed: [John 4:21] but God is to be worshipped everywhere,[Malachi 1:11, 1 Timothy 2:8] in spirit and truth;[John 4:23] as, in private families[Jeremiah 10:25, Deuteronomy 6:6-7, 1 Peter 3:7, Acts 10:2] daily,[Matthew 6:11] and in secret, each one by himself;[Matthew 6:6, Ephesians 6:18] so, more solemnly in the public assemblies, which are not carelessly or wilfully to be neglected, or forsaken, when God, by His Word or providence, calls thereunto.[Isaiah 56:6-7, Hebrews 10:25, Acts 13:42, Luke 4:16, Acts 2:42] VII. As it is the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in His Word, by a positive, moral, and perpetual commandment binding all men in all ages, He has particularly appointed one day in seven, for a Sabbath, to be kept holy unto him:[Exodus 20:8-11, Isaiah 56:2-11] which, from the beginning of the world to the resurrection of Christ, was the last day of the week: and, from the resurrection of Christ, was changed into the first day of the week,[Genesis 2:2, 1 Corinthians 16:1-2, Acts 20:7] which, in Scripture, is called the Lord's Day,[Revelation 1:10] and is to be continued to the end of the world, as the Christian Sabbath.[Exodus 20:8,10, Matthew 5:17-18] VIII. This Sabbath is to be kept holy unto the Lord when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest all the day from their own works, words, and thoughts about their worldly employments and recreations,[Exodus 20:8, Exodus 16:23-30, Exodus 31:15-17, Isaiah 58:13, Nehemiah 13:15-22] but also are taken up the whole time in the public and private exercises of His worship, and in the duties of necessity and mercy.[Isaiah 58:13]"

- Sabbath

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"God did not sanctify to himself the heaven nor the earth nor any other creature. But God did sanctify to himself the seventh day. This was especially designed of God, to cause us to understand the seventh day is to be especially devoted to divine worship. For that which is appropriated to God and exclusively separated from all profane uses is sanctified or holy... It follows therefore from this passage, that if Adam had stood in his innocence and had not fallen he would yet have observed the "seventh day" as sanctified, holy and sacred; that is, he would have taught his children and posterity on that day concerning the will and worship of God. Further by this sanctification of the Sabbath it is also plainly shown that man was especially created for the knowledge and worship of God. For the Sabbath was not instituted on account of sheep or oxen, but for the sake of men, that the knowledge of God might be exercised and increased by them on that sacred day. Although therefore man lost the knowledge of God by sin, yet God willed that his command concerning the sanctifying of the Sabbath should remain. He willed that on the seventh day both the Word should be preached, and also those other parts of his worship performed, which he himself instituted; so the end that by those appointed means we should first of all think solemnly on our condition in the world as men; that this nature of ours was created ...for the knowledge and the glorifying of God; and also that by these same sacred means we might hold fast in our minds the same hope of a future and eternal life."

- Sabbath

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