Christian Leaders

"Each thinker has the right to do what Paul did, to set forth truth as he sees it, in the thought-forms of his own day and generation, as long as he does not willfully distort truth merely to fit his own ideas."

"Since I have talked with many self-styled * atheists, I have come to believe that the true species does not exist, and that atheism, so-called, is either an emotional deviation in the same category as neurotic illness and with a similar causation, or else the denial of the existence of a mythical figure who certainly does not exist."

"My plea is not for an impossible subjectivism. But the so-called infallible church or book has no power unless I feel that what it says is true. And who can decide that but myself?"

"Dr. Weatherhead contends that the theological demands of Christianity are a barrier to an honest participation by a great number of people and that many agnostics are much closer to belief in the true God than many churchgoers."

"It is from this viewpoint that he writes in this unconventional book. He makes a strong case for his contention that loyalty to Christ and to his spirit can go hand in hand with the rejection of unlikely theological dogma and creed."

"Christianity is a love relationship with Christ far below—or above, if you like—differences of belief or different ways of worshiping, far above differences of language or of color."

"I am not prepared to hand over to any other person, though wise and learned, or to any institution however ancient or sure of its position, my inalienable right to search for ever-growing and ever-expanding truth. I believe the craving for security in belief is one which arises from within ourselves, and can only be met adequately from resources which are within ourselves. It seems to me that it is far more important for a soul in evolution to believe a few things because it has struggled, thought and suffered to discover and possess them, than it is for it to have a comfortable and orderly faith which it has adopted from any source outside itself."

"True emotions and sincere words never perish. The great heart of humanity gladly receives and embalms every true utterance of the humblest of its offspring."

"The advent of truth, like the dawn of day, agitates the elements, while it disperses the gloom."

"Language the most forcible proceeds from the man who is most sincere. The way to speak with power, or to write words that pierce mankind to the quick, is to speak and write honestly."

"Whatever we are directed to pray for, we are also exhorted to work for; we are not permitted to mock Jehovah, asking that of Him which we deem not worth our pains to acquire."

"Invariably will you find perseverance exemplified as the radical principle in every truly great character. It facilitates, perfects, and consolidates the execution of the plan conceived, and renders profitable its results when attained. By continuing to advance steadily in the same way, light constantly increases, obstacles disappear, efficient habits are confirmed, experience is acquired, the use of the best means is reduced to easy action, and success becomes more sure."

"The practice of perseverance is the discipline of the noblest virtues. To run well, we must run to the end. It is not the fighting but the' conquering that gives a hero his title to renown."

"The most profitable and praiseworthy genius in the world is untiring industry."

"The imperial heroes who rule over the opinions of their fellow men for good or ill, are victory-organized; they march towards the execution of their purpose, as if they were intent on the conquest of a world. With a bold front and piercing eye, they are repelled by no obstacles, and entertain not the slightest doubt as to a final triumph; days and nights, like their fortune, health, and every thing dear in existence, they consecrate to the success of their particular enterprise. As with hooks of steel, they grapple the most stubborn difficulties, and relax neither hand nor foot so long as there remains one vital energy in their will."

"The gospel does not abolish industry, but changes its nature and chief design; it dignifies toil, mitigates the evils connected therewith, and creates new motives to diligence. The triumph achieved on Calvary never was designed to supersede the duty of close application to enterprising duty. Its first command compels us to some honorable and useful pursuit. Its language is," Study to be quiet, and to do your own business, and to work with your own hands as we commanded you." " If any man will not work, neither let him eat.""

"Existence was given us for action, rather than indolent and aimless contemplation; our worth is determined by the good deeds we do, rather than by the fine emotions we feel. They greatly mistake, who suppose that God cares for no other pursuit than devotion."

"It is no use for one to stand in the shade and complain that the sun does not shine upon him. He must come out resolutely on the hot and dusty field where all are compelled to antagonize with stubborn difficulties, and pertinaciously strive until he conquers, if he would deserve to be crowned."

"Perseverance is the master impulse of the firmest souls, the discipline of the noblest virtues, and the guaranty of acquisitions the most invigorating in their use and inestimable in their worth."

"The passive idler of all men in the world is the most difficult to please. Those who do the least themselves are always the severest critics upon the noble achievements of others."

"The worst idleness is that of the heart. Think of the condition and prospects of a voiceless, thankless, prayerless heart."

"It is not the placidity of stupid ease that we should covet, but the repose that is requisite for the renewal of exhausted strength, the serenity that succeeds the storm, and the salubrity that repays its ravages."

"Nothing is so contemptible as habitual contempt. It is impossible to remain long under its control without being dwarfed by its influence."

"The character and conquest of the invincible champion are ever the same. A Lacedaemonian died while writing with his own blood on a rock — " Sparta has conquered!" But, O, there is an illustration higher and better than any derived from mere earthly annals. Jesus veiled His glory in the skies; shrouded divinity in mortality, and with godhead and humanity coalesced in His person, entered the lists with more than mortal strife against the powers of hell. He drank the bitter cup with sublimer resignation than the sages of earth ever knew; contended victoriously where finite champions must inevitably have been destroyed; fell, like the strong man, destroying His foes by His death; persevered on our behalf in all the fearful descent from the august throne of the Eternal to the stony floor of the cold and gloomy sepulchre; that Hope's sweet fountain might gush up for mankind in Golgotha, and Salvation plant her banner with immortal triumph at the portal of the conquered tomb."

"A virtuous youth and frugal manhood always create a Pisgah for the veteran in righteousness, from which he may calmly survey the stars, and read his " title clear to mansions in the skies," while yet in the flesh he can soar on the wings of meditation above the clouds, and catch glimpses of the heavenly world that lies in the placid and everlasting orient before him."

"True greatness does not consist so much in doing extraordinary things, as in conducting ordinary affairs with a noble demeanor and from a right motive. It is necessary and most profitable to remember the advice to Titus, "Showing all good fidelity in all things.""

"The Lord's visitations of distinguished favor are always to the diligent. That great men may not be ashamed of honest vocations, the greatest that have ever lived have been contented, happy, and honored while in the pursuit of humble trades."

"Religion, to be permanently influential, must be intelligent."

"While the censorious man is most severe in judging others, he is invariably the most ready to repel any animadversions made upon himself; upon the principle well understood in medical circles, that the feeblest bodies are always the most sensitive,"

"In what a delightful communion with God does that man live who habitually seeketh love! With the same mantle thrown over him from the cross—with the same act of amnesty, by which we hope to be saved—injuries the most provoked, and transgressions the most aggravated, are covered in eternal forgetfulness."

"An unsanctified temper is a fruitful source of error, and a mighty impediment to truth."

"Providence has clearly ordained that the only path fit and salutary for man on earth is the path of persevering fortitude—the unremitting struggle of deliberate self-preparation and humble but active reliance on Divine aid."

"Voluptuous habits speedily bind all the powers of the soul in loathsome vassalage, and exclude every thought except such as relate to the beastly pleasures of which it is the slave. Distracted by cravings as inexorable as they are base, and in their vileness perpetually reproduced,—tantalized by the impure fountains of a diseased imagination, and oppressed with its own effeminacy,—the mind loses its vigor and its productiveness. Every faculty rapidly deteriorates and decays; memory becomes extinguished, inanity destroys resolution, and the heart is as cold and callous as a cinder extinct. It ceases to love, to sympathize, and diffuse the delicious tears that sanctify friendship's shrine. The whole countenance assumes an expression of obdurateness and repugnance. The features, marked with premature decay, proclaim that the source of gentle sentiments, pure emotions, and innocent joys, is exhausted, like a limpid fountain invaded by the scoria and flame of a volcano. All the elements of life seem to have retreated into their abused organs only to perish there. Even the organs themselves are withered, and worse than dead; their infirmities, maladies, sufferings, rush in a multitude upon the degraded victim, and overwhelm him in awful retribution."

"Cotton Mather never in any public writing 'denounced the admission' of it, never advised its absolute exclusion; but on the contrary recognized it as a ground of 'presumption' ... [and once admitted] nothing could stand against it. Character, reason, common sense, were swept away."

"The Puritans in New England were not immediately presented with an Indian problem, for diseases introduced earlier by trading ships along the coast had badly decimated the Indian population. Yet when the Pequots resisted the migration of settlers into the Connecticut Valley in 1637, a party of Puritans surrounded the Pequot village and set fire to it. About five hundred Indians were burned to death or shot while trying to escape; the Whites devoutly offered up thanks to God that they had lost only two men. The woods were then combed for any Pequots who had managed to survive, and these were sold into slavery. Cotton Mather was grateful to the Lord that "on this day we have sent six hundred heathen souls to hell.""

"Mr. Buroughs (sic) was carried in a Cart with others, through the streets of Salem, to Execution. When he was upon the Ladder, he made a speech for the clearing of his Innocency, with such Solemn and Serious Expressions as were to the Admiration of all present; his Prayer (which he concluded by repeating the Lord's Prayer) [as witches were not supposed to be able to recite] was so well worded, and uttered with such composedness as such fervency of spirit, as was very Affecting, and drew Tears from many, so that if seemed to some that the spectators would hinder the execution. The accusers said the black Man [Devil] stood and dictated to him. As soon as he was turned off [hung], Mr. Cotton Mather, being mounted upon a Horse, addressed himself to the People, partly to declare that he [Mr. Burroughs] was no ordained Minister, partly to possess the People of his guilt, saying that the devil often had been transformed into the Angel of Light. And this did somewhat appease the People, and the Executions went on; when he [Mr. Burroughs] was cut down, he was dragged by a Halter to a Hole, or Grave, between the Rocks, about two feet deep; his Shirt and Breeches being pulled off, and an old pair of Trousers of one Executed put on his lower parts: he was so put in, together with [John] Willard and [Martha] Carrier, that one of his Hands, and his Chin, and a Foot of one of them, was left uncovered."

"If anyone imagines that we are stating the case too strongly, let him try an experiment with the first bright boy he meets by asking,..."

"First: my Friend planted a Row of Indian corn that was Coloured Red and Blue; the rest of the Field being planted with corn of the yellow, which is the most usual color. To the Windward side, this Red and Blue Row, so infected Three or Four whole Rows, as to communicate the same Colour unto them; and part of ye Fifth and some of ye Sixth. But to the Leeward Side, no less than Seven or Eight Rows, had ye same Colour communicated unto them; and some small Impressions were made on those that were yet further off."

"If in the midst of the many Dissatisfaction among us, the publication of these Trials may promote such a pious Thankfulness unto God, for Justice being so far executed among us, I shall Re-joyce that God is Glorified..."

"Native American literature should be important to Americans not as a curio, an artifact of the American past that has little pertinence to an American present or future, but rather as a major tradition that informs American writers ranging from Cotton Mather and Nathaniel Hawthorne through Walt Whitman, William Carlos Williams, and William Faulkner to Adrienne Rich, Toni Cade Bambara, and Judy Grahn."

"Religion brought forth Prosperity, and the daughter destroyed the mother."

"The Natives of the Country now Possessed by the New-Englanders, had been forlorn and wretched Heathen ever since their first herding there; and tho' we know not When or How those Indians first became Inhabitants of this mighty Continent, yet we may guess that probably the Devil decoy'd those miserable Salvages hither, in hopes that the Gospel of the Lord Jesus Christ would never come here to destroy or disturb his Absolute Empire over them."

"Your Knowledge has Qualified You to make those Reflections on the following Relations, which few can Think, and tis not fit that all should See. How far the Platonic Notions of Demons which were, it may be, much more espoused by those primitive Christians and Scholars that we call The Fathers, than they see countenanced in the ensuing Narratives, are to be allowed by a serious man, your Scriptural Divinity, join'd with Your most Rational Philosphy, will help You to Judge at an uncommon rate. Had I on the Occasion before me handled the Doctrin of Demons, or launced forth into Speculations about magical Mysteries, I might have made some Ostentation, that I have read something and thought a little in my time; but it would neither have been Convenient for me, nor Profitable for those plain Folkes, whose Edification I have all along aimed at. I have therefore here but briefly touch't every thing with an American Pen; a Pen which your Desert likewise has further Entitled You to the utmost Expressions of Respect and Honor from. Though I have no Commission, yet I am sure I shall meet with no Crimination, if I here publickly wish You all manner of Happiness, in the Name of the great Multitudes whom you have laid under everlasting Obligations. Wherefore in the name of the many hundred Sick people, whom your charitable and skilful Hands have most freely dispens'd your no less generous than secret Medicines to; and in the name of Your whole Countrey, which hath long had cause to believe that you will succeed Your Honourable Father and Grandfather in successful Endeavours for our Welfare; I say, In their Name, I now do wish you all the Prosperity of them that love Jerusalem. And whereas it hath been sometimes observed, That the Genius of an Author is commonly Discovered in the Dedicatory Epistle, I shall be content if this Dedicatory Epistle of mine, have now discovered me to be,"

"Go tell Mankind, that there are Devils and Witches; and that tho those night-birds least appear where the Day-light of the Gospel comes, yet New-Engl. has had Exemples of their Existence and Operation; and that no only the Wigwams of Indians, where the pagan Powaws often raise their masters, in the shapes of Bears and Snakes and Fires, but the House of Christians, where our God has had his constant Worship, have undergone the Annoyance of Evil spirits. Go tell the world, What Prays can do beyond all Devils and Witches, and What it is that these Monsters love to do; and through the Demons in the Audience of several standers-by threatned much disgrace to thy Author, if he let thee come abroad, yet venture That, and in this way seek a just Revenge on Them for the Disturbance they have given to such as have called on the Name of God."

"Thy braes were bonnie, Yarrow stream, When first on them I met my lover; Thy braes how dreary, Yarrow stream, When now thy waves his body cover!"

"Thou hast no sorrow in thy song, No winter in thy year."

"Oh could I fly, I'd fly with thee! We'd make with joyful wing Our annual visit o'er the globe, Companions of the spring."

"After all there is a weariness that cannot be prevented. It will come on. The work brings it on. The cross brings it on. Sometimes the very walk with God brings it on, for the flesh is weak; and at such moments we hear softer and sweeter than it ever floated in the wondrous air of Mendelssohn, "O rest in the Lord," for it has the sound of an immortal requiem: " Blessed are the dead who die in the Lord, for they rest from their labors.""

"Jehovah is the Lord of the universe, and no responsible creature can feel itself in its right place except in cheerful loyalty to its Creator. And Jehovah is the Joy of the universe, and no intelligent being but must feel a great void in its affections, till once it love the Lord its God with all its strength and mind."

"The believer is no burden to his God, and even if you should be carrying whole mountains of care and solicitude, they will not make you more burdensome or your case more difficult to the Creator of the ends of the earth. He fainteth not, neither is weary."