Christian Leaders

"Only believe, only believe. All things are possible, only believe."

"If a robin can sing like that for a worm surely I can work like a father for my good wife and my four fine children!"

"I am sure it was not my faith, but it was God in His compassion coming to help me in that hour of need."

"From henceforth, no medicine, no doctors, no drugs of any kind shall come into this house.\"

"For even if the whole world believed in resurrection, little would change until we began to practice it. We can believe in CPR, but people will remain dead until someone breathes new life into them. And we can tell the world that there is life after death, but the world really seems to be wondering if there is life before death."

"The more I get to know Jesus, the more trouble he seems to get me into"

"Only Jesus would be crazy enough to suggest that if you want to become the greatest, you should become the least. Only Jesus would declare God's blessing on the poor rather than on the rich and would insist that it's not enough to just love your friends. I just began to wonder if anybody still believed Jesus meant those things he said."

"And that’s when things get messy. When people begin moving beyond charity and toward justice and solidarity with the poor and oppressed, as Jesus did, they get in trouble. Once we are actually friends with the folks in struggle, we start to ask why people are poor, which is never as popular as giving to charity. One of my friends has a shirt marked with the words of late Catholic bishop Dom Helder Camara: “When I fed the hungry, they called me a saint. When I asked why people are hungry, they called me a communist.” Charity wins awards and applause but joining the poor gets you killed. People do not get crucified for living out of love that disrupts the social order that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them."

"We do need to be born again, since Jesus said that to a guy named Nicodemus. But if you tell me I have to be born again to enter the Kingdom of God, I can tell you that you have to sell everything you have and give it to the poor, because Jesus said that to one guy, too. But I guess that's why God invented highlighers, so we can highlight the parts we like and ignore the rest."

"There are some things to die for but none to kill for."

"Rocking the vote may mean going to the booths and writing in our Candidate, because he doesn't seem to be on the ballot. (p. 335)"

"“I asked participants who claimed to be "strong followers of Jesus" whether Jesus spent time with the poor. Nearly 80 percent said yes. Later in the survey, I sneaked in another question, I asked this same group of strong followers whether they spent time with the poor, and less than 2 percent said they did. I learned a powerful lesson: We can admire and worship Jesus without doing what he did. We can applaud what he preached and stood for without caring about the same things. We can adore his cross without taking up ours. I had come to see that the great tragedy of the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor."

"We shall do even greater things because the love that lived in the radical Christ now lives within millions of ordinary radicals all over the planet. (p. 85)"

"I heard one of the teaching pastors at Willow Creek speak on the rich young ruler text that Rich (Mullins) had talked about in Wheaton's chapel. The teaching pastor had said, "now this doesn't mean you have to go sell your rollerblades and golf clubs," and he went on to "contextualize" the teaching to show that we just need to be careful not to make idols of our things. I wasn't so sure about that. Jesus doesn't tell the man to be a better steward, or to treat his workers fairly, or not to make money an idol. He tells this highly educated and devoutly religious young man that he lacks one thing: giving up everything he owns to give the poor. (p. 103)"

"And I think that's what our world is desperately in need of - lovers, people who are building deep, genuine relationships with fellow strugglers along the way, and who actually know the faces of the people behind the issues they are concerned about."

"Over and over, when I ask God why all of these injustices are allowed to exist in the world, I can feel the Spirit whisper to me, "You tell me why we allow this to happen. You are my body, my hands, my feet." (p. 65)"

"Mother Theresa always said, "Calcuttas are everywhere if only we have eyes to see. Find your Calcutta.”"

"We were not interested in a Christianity that offered these families only mansions and streets of golds in heaven when all they wanted was a bed for their kids now. And many Christians had an extra one. (p. 64)"

"I remember hearing about an old comic strip back in the days of St. Ed's. Two guys are talking to each other, and one of them says he has a question for God. He wants to ask why God allows all of this poverty and war and suffering to exist in the world. And his friend says, "Well, why don't you ask?" The fellow shakes his head and says he's scared. When his friend asks why, he mutters, "I'm scared God will ask me the same question." (p. 65)"

"I must say that I am still passionately pro-life, I just have a much more holistic sense of what it means to be for life, knowing that life does not just begin at conception and end at birth, and that if I am going to discourage abortion, I had better be ready to adopt some babies and care for some mothers. (p. 44)"

"Perhaps the devil is just as likely to wear a three-piece suit as to have horns and a pitchfork. And perhaps the angels look more like the bums in the alley than like feathered white babies. (p. 50)"

"I learned more about God from the tears of homeless mothers than any systematic theology ever taught me. (p. 51)"

"I guess God can use the mafia, but I would like God to use the church. (p. 63)"

"Io vi conforto di convertirvi a Dio, vivere come è obbligato ogni buon cristiano, dolervi del passato e ridurvi alla pietà. Altrimenti, io vi annunzio che è sopra di voi imminente un gran flagello, e sarete flagellato nella roba, nella persona e nella casa vostra. Vi annunzio ancora, che della vostra vita ce n' è per poco; che, se non farete quel che vi dico, anderete nell'inferno; e questa lettera vi sarà presentata innanzi al tribunale di Dio, nè vi potrete scusare."

"E fu in quel tempo che io montai quassù, e dissi che io non era mandato a predicarti da uomo del mondo, né da signore alcuno, ma da colui che è signore dei signori e dalla santa Trinità."

"Elegance of language must give way before simplicity in preaching sound doctrine."

"I am the hailstorm that shall break the heads of those who do not take shelter."

"The terrorism exercised by Savonarola and his adherents grew daily more and more intolerable. The prophet declared that no one could be a good Christian who did not believe in him."

"God is the best helper, but He loves to be helped. Be earnest in prayer, but do not neglect human means. You must help yourself in all manner of ways, and then the Lord will be with you."

"Do you wish to be free? Then above all things, love God, love your neighbor, love one another, love the common weal; then you will have true liberty."

"Colui che scomunica me scomunica Dio."

"Dizzy flights of fancy abounded in Savonarola's discourses and took the place of calm and logical exposition. On the evening before he preached his last sermon in Advent, 1492, Savonarola beheld in the middle of the sky a hand holding a sword with the inscription, Behold the sword of the Lord will descend suddenly and quickly upon the earth — Ecce gladius Domini super terram cito et velociter. Suddenly the sword was turned toward the earth, the sky was darkened, swords, arrows and flames rained down. The heavens quaked with thunder and the world became a prey to famine and death. The vision was ended by a command to the preacher to make these things known. Again and again, in after years did he refer to this prophetic vision. Its memory was also preserved by a medal, representing on one side Savonarola and on the other a sword in the heavens held by a hand and pointing to a city beneath. The inscription on the heavenly sword well represents the style of Savonarola's preaching. It was impulsive, pictorial, eruptive, startling, not judicial and instructive. And yet it made a profound impression on men of different classes."

"The preacher himself was burning with religious passion. He felt deeply and he was a man of deep devotion. He had the eye of the mystic and saw beneath the external and ritual to the inner movements of spiritual power. The biblical element was also a conspicuous feature of his preaching. Defective as Savonarola's exegesis was, the biblical element was everywhere in control of his thought and descriptions. … He insisted upon the authority of Scripture. "I preach the regeneration of the Church," he said, "taking the Scriptures as my sole guide.""

"The Pope may err, and that in two ways, either because he is erroneously informed, or from malice. As to the latter cause we leave that to the judgment of God, and believe rather that he has been misinformed. In our own case I can prove that he has been falsely persuaded. Therefore any one who obstinately upholds the excommunication and affirms that I ought not to preach these doctrines is fighting against the kingdom of Christ, and supporting the kingdom of Satan, and is himself a heretic, and deserves to be excluded from the Christian community."

"The reason why I entered into a religious order is this: first, the great misery of the world, the wickedness of men, the rapes, the adulteries, the thefts, the pride, the idolatry, the vile curses, for the world has come to such a state that one can no longer find anyone who does good; so much so that many times every day I would sing this verse with tears in my eyes: Alas, flee from cruel lands, flee from the shores of the greedy. I did this because I could not stand the great wickedness of the blind people of Italy, especially when I saw that virtue had been completely cast down and vice raised up."

"Savonarola was not merely the expounder of righteousness. He claimed to be a prophet revealing things which, to use his own words, "are beyond the scope of the knowledge which is natural to any creature." This element would have been a sign of weakness, if it had not been associated with a great personality, bent on noble ends. The severity of his warnings was often so fearful that the preacher himself shrank back from delivering them. On one occasion, he spent the entire night in vigils and prayer that he might be released from the duty of making known a message, but in vain. The sermon, he then went forth to preach, he called a terrific sermon."

"Ecce gladius Domini super terram, cito et velociter."

"Ee quello che volesse fare Parlamento sarà de' Signori, gli sia tagliato il capo; se è altri, sia ribelle e confiscatigli tutti i beni … che quando i Signori vogliono fare Parlamento … e ognuno li possa tagliare a pezzi senza pena."

"The best, and the worst, that can be said of the tempestuous friar is that he loved God so passionately that he had very little love left for man."

"The Italian Dominican friar Girolamo Savonarola was a reactionary zealot and bigoted theocrat who vehemently opposed the humanism of the Florentine Renaissance. His ‘Bonfire of the Vanities’ burned books and art he deemed ‘immoral’. Savonarola’s ‘Christian and religious republic’ was an intolerant, sanctimonius and murderous reign of terror. His very name is a synonym for mad monks, and the crimes of theocracy and misguided virtue."

"Every evening at the same hour when the weather was calm, I used to go on deck and bless God for all the wonders of His creation. I loved to consider the care of God's Providence which extends even to the little fishes."

"For true hearts there is no separating ocean; or, rather, God is their ocean, in Whom they meet and are united. They love, they lose themselves in Him."

"As to our garden and yard, we have all the woods. And the wilderness is our only cloister, for our house is like an oak tree planted therein."

"The most painful sight I saw in New Orleans was the selling of slaves. Every day in the streets at appointed places, negroes and negresses in holiday attire are exposed for this shameful traffic, like the meanest animals at our fairs. This spectacle oppressed my heart. Lo! I said to myself, these Americans, so proud of their liberty, thus make game of the liberty of others. Poor negroes! I would have wished to buy them all that I might say to them, "Go! Bless Providence. You are free!""

"Nothing troubled the charm and silence of this solitude. Making the most serious reflections on what we behold, and on our present position, I said to myself: Thus does life also pass away, now calm, now agitated, but at last the end is attained. Happy, ah, thrice happy they who can then look out to the never-ending future with calm and confidence, who can cast themselves on the bosom of God, the Center of our felicity."

"The beauty of the forests of Indiana in the rich and lovely month of May surpasses all description. The rivers, swollen by the rains, flow through long lanes of verdure, caressing the islands they seem to carry with them in their course and which look like floating nosegays. The trees raise their straight trunks to the height of more than a hundred and twenty feet and are crowned with tops of admirable beauty. The magnolia, the dog-wood, the catalpa, covered with white flowers, the permed snow of the springtime, intermingle with the delicate green of the other trees."

"When one has nothing more to lose, the heart is inaccessible to fear."

"It is astonishing that this remote solitude has been chosen for a novitiate and especially for an academy. All appearances are against it."

"I have already exceeded the amount of work my head can bear."

"Come, if we have to die, let us die, but say nothing! … so true it is that misfortune binds hearts together."