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April 10, 2026
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"The world took relatively little notice of Pompeoâs speech, which offered no evidence to back up his claims of Chinaâs hegemonic ambition. Chinaâs rejection of US hegemony does not mean that China itself seeks hegemony. Indeed, outside of the US, there is little belief that China aims for global dominance. Chinaâs explicitly stated national goals are to be a âmoderately prosperous societyâ by 2021 (the centenary of the CPC), and a âfully developed countryâ by 2049 (the centennial of the Peopleâs Republic)."
"Moreover, at an estimated $10,098 in 2019, Chinaâs GDP per capita was less than one-sixth that of the US ($65,112) â hardly the basis for global supremacy. China still has a lot of catching up to do to achieve even its basic economic development goals. Assuming that Trump loses in Novemberâs presidential election, Pompeoâs speech will likely receive no further notice. The Democrats will surely criticize China, but without Pompeoâs brazen exaggerations. Yet, if Trump wins, Pompeoâs speech could be a harbinger of chaos. Pompeoâs evangelism is real, and white evangelicals are the political base of todayâs Republican Party. Pompeoâs zealous excesses have deep roots in American history."
"If Trump is defeated, as seems likely, the risk of a US confrontation with China will recede. But if he remains in power, whether by a true electoral victory, vote fraud, or even a coup (anything is possible), Pompeoâs crusade would probably proceed, and could well bring the world to the brink of a war that he expects and perhaps even seeks."
"What weâve been hearing from the panelists is how the global food system works right now... Itâs based on large multinational companies, private profits, and very low international transfers to help poor people (sometimes no transfers at all). Itâs based on the extreme irresponsibility of powerful countries with regard to the environment. And itâs based on a radical denial of the economic rights of poor people... Weâve just heard from the Minister of the Democratic Republic of the Congo. Many point a finger of blame at the DRC and other poor countries for their poverty. Yet we donât seem to remember, or want to remember, that starting around 1870, King Leopold of Belgium created a slave colony in the Congo that lasted for around 40 years; and then the government of Belgium ran the colony for another 50 years. In 1961, after independence of the DRC, the CIA then assassinated the DRCâs first popular leader, Patrice Lumumba, and installed a US-backed dictator, Mobutu Sese Seko, for roughly the next 30 years. And in recent years, Glencore and other multinational companies suck out the DRCâs cobalt without paying a level of royalties and taxes. We simply donât reflect on the real history of the DRC and other poor countries struggling to escape from poverty. Instead, we point fingers at these countries and say, âWhatâs wrong with you? Why donât you govern yourselves properly?â"
"We just heard from the Minister of Honduras. Let us recall that United Fruit Company essentially ran his country for a long time. United Fruitâs attorney was US Secretary of State John Foster Dulles, and his brother Allen Dulles was the head of the CIA. On behalf of United Fruit Company, the two Dulles Brothers conspired to overthrow President Jacobo Ărbenz of Guatemala, next door to Honduras, in order to stop the land reforms that Ărbenz was trying to implement. So, yes, we have a global food system, but we need a different system. That different system must be based on the principle of universal human dignity in the Universal Declaration of Human Rights, the principle of national sovereignty in the UN Charter, and the economic rights in the Universal Declaration and the International Covenant of Economic, Social, and Cultural Rights. In the Universal Declaration, all governments agreed that social protection is a human right, not merely a ânice thing,â or a pleasant thing, but a basic human right. That was 73 years ago. The Sustainable Development Goals are our generationâs pledge to honor the Universal Declaration of Human Rights. Yet I come from a country that not only doesnât care about the worldâs poor, it doesnât even care about its own poor. One in seven Americans is hungry right now, but one political party cares about little more than cutting taxes for the rich and filibustering any real solutions to poverty."
"We need the United Nations as the core and central institution of our world. The only way weâre going to have a peaceful, civilized world is through a strong UN. Itâs absurd that the UN core budget is a mere $3 billion per year, when New York Cityâs budget is around $100 billion. We chronically underfund the UN system and then ask, âWhy donât things work well?â"
"The rich individuals are increasingly hoarding everything. If the billionaires want to go to space, they could at least leave their money on Earth to solve the critical Earthbound problems. We now have an estimated 2,775 billionaires with a combined net worth of around $13.1 trillion. I have it on good authority that you donât need more than $1 billion to live comfortably. Even if every billionaire kept $1 billion, that would leave around $10 trillion for ending hunger, poverty, and environmental destruction. We should be taxing the vast and rapidly growing billionaire wealth to help finance a civilized world."
"The war in Ukraine is the culmination of a 30-year project of the American neoconservative movement."
"The Soviet Union ended, and some American leaders got it into their head that there was now what they called the , that the U.S. was the sole superpower, and we could run the show. The results have been disastrous. We have had now three decades of militarization of American foreign policy."
"The United States foreign policy is based on "regime change". So how much trust can there be, especially after events like the Maidan? The United States is not a peace-loving country, it is a power seeking country. [...] The United States has overthrown dozens of governments. It definitely contributed to the overthrow of Yanukovych. It definitely tried to overthrow al-Assad in Syria and was a major provocation of the war there. And I know this from the inside, not just from the outside. [...] I know from top people involved in these issues what I'm discussing right now."
"The war [in Ukraine] started 9 years ago, not last year. I think it started in February 2014. It started with the violent overthrow of President Yanukovich, which I attribute to a significant extent of US participation in the regime change operation in Ukraine. And, in my mind, that really was the trigger of this war, meaning that we are basically seeing a proxy war between the United States and Russia."
"We are in a a period of huge change and very dangerous change right now and I'm here to tell you to help lead a safe way out of this. For some reason the generation of politicians running the world right now is not very prudent, not very wise, and is not leading us to safety. We're in an extraordinarily dangerous time. And that is not intrinsic to our circumstances at all, because with the same conditions that we have, we could view our situation as wonderfully promising, exciting, a time when the whole world could be achieving very big things. We could understand, which we don't yet, that we are not in a game of "who's number one" or "who's ahead" or "who runs the world." We're all blessedly stuck together on this planet and we're all going to have pretty much the same outcome, either a good outcome or a disaster. And the old ideas that it's really important who sets the rules and really important who wins the wars are very outmoded."
"Macron gave me the Legion of Honour and privately told me what he does not say in public: the war [in Ukraine 2022] is NATO's fault."
"As soon as one of the anti-American presidents is elected, one of us goes in and says, âHey, congratulations Mr. President. Now that you are president, I just want to tell you that I can make you very, very rich, you and your family. Itâs several million dollars in this pocket, if you play the game our way. If you decide not to, over in this pocket, Iâve got a gun with a bullet with your name on it, in case you decide to keep your campaign promises and throw us out. Sell our oil companies your oil real cheap, or vote with us at the next UN vote, or send troops in support of ours to some place in the world such as Iraqâ, and in that way, we have managed to build a world empire with very few people actually knowing that we have done this."
"An Economic Hit Man Confesses and Calls to Action: John Perkins: TEDxTraverseCity (19m)"
"TalkingStickTV - John Perkins - Confessions of an Economic Hit Man - Part I (53m)"
"John Perkins - The Secret History of the American Empire Marlboro College (1h25m)"
"I think once Americans understand what weâre doing in the world and how much hatred this is generating, we will demand change. And I think history has proven that when we demand change in any area, eventually â it takes a little time â but we do get it. So Iâm very hopeful..."
"Nobody wants to be able to connect the dots. So the N.S.A., the C.I.A., these types of organizations often recruit economic hit men and the jackals, the assassins, the 007 types, but they will recruit us, maybe train us, and then turn us over to a private corporation, so that you really canât make the connection, so that if I were caught at what I was doing in one of these countries, it would not reflect on our government; it would only reflect on the corporation that I worked for."
"The other thing we do, Amy, and whatâs going on right now in Latin America is that as soon as one of these anti-American presidents is elected, such as Evo Morales, who you mentioned, in Bolivia, one of us goes in and says, âHey, congratulations, Mr. President. Now that youâre president, I just want to tell you that I can make you very, very rich, you and your family. We have several hundred million dollars in this pocket if you play the game our way. If you decide not to, over in this pocket, Iâve got a gun with a bullet with your name on it, in case you decide to keep your campaign promises and throw us out.â"
"I think that Hugo Chavez of Venezuela might not have survived his presidency... had we not been in Iraq and Afghanistan, that we were so diverted. We â the economic hit men tried to overthrow him, you know, a few years ago and were successful for about 48 hours. But then he had control over the oil company, and he was very, very popular. So he got back into office. At that point, had we not been involved in Iraq, I strongly suspect that we would have done something much more aggressive, as weâve done so many other times. When the economic hit men fail, we take more drastic steps. Because we were so involved in Iraq, we didnât do that."
"We also tried to do that to Saddam Hussein. When he didnât come around, the economic hit men tried to bring him around. We tried to assassinate him. But that was an interesting point, because he had pretty loyal security forces, and in addition he had a lot of look-alike doubles, and what you donât want to be is a bodyguard to a look-alike double and you think itâs the president and you accept a lot of money to assassinate him and you assassinate the look-alike, because if you do that, afterwards your life and your familyâs isnât worth very much, so we were unable to get through to Saddam Hussein, and thatâs why we sent the military in..."
"I spend time in Central America. I speak Spanish. I used to be an economic hit man (EHM) whose job was to corrupt government officials so our corporations could exploit natural and human resources. I see that what has happened in Central America during my lifetime is a microcosm for much of the world. Predatory capitalism, global corporations, and US government agencies have used the stick and carrotââ EHM methodsââ to coerce governments to promote economic systems that enrich the wealthy and drive the Poor and what used to be the Middle Class deeper and deeper into poverty. The Titans of industrial agriculture and infrastructure projects, and the retailers of sporting goods, clothing, and other sweatshop-oriented industries have ravaged and chemicalized lands that once supported thousands of small farmers. At the same time, theyâve created working conditions akin to slavery."
"Economic hit men (EHMs) are highly paid professionals who cheat countries around the globe out of trillions of dollars. They funnel money from the World Bank, the U.S. Agency for International Development (USAID), and other foreign âaidâ organizations into the coffers of huge corporations and the pockets of a few wealthy families who control the planetâs natural resources. Their tools include fraudulent financial reports, rigged elections, payoffs, extortion, sex, and murder. They play a game as old as empire, but one that has taken on new and terrifying dimensions during this time of globalization. I should know; I was an EHM."
"When men and women are rewarded for greed, greed becomes a corrupting motivator. When we equate the gluttonous consumption of the earth's resources with a status approaching sainthood, when we teach our children to emulate people who live unbalanced lives, and when we define huge sections of the population as subservient to an elite minority, we ask for trouble."
"In their drive to advance the global empire, corporations, banks, and governments (collectively the corporatocracy) use their financial and political muscle to ensure that our schools, businesses, and media support both the fallacious concept and its corollary. They have brought us to a point where our global culture is a monstrous machine that requires exponentially increasing amounts of fuel and maintenance, so much so that in the end it will have consumed everything in sight and will be left with no choice but to devour itself."
"The corporatocracy is not a conspiracy, but its members do endorse common values and goals. One of corporatocracy's most important functions is to perpetuate and continually expand and strengthen the system."
"People like me are paid outrageously high salaries to do the system's bidding. If we falter, a more malicious form of hit man, the jackal, steps to the plate. And if the jackal fails, then the job falls to the military."
"History tells us that unless we modify this story, it is guaranteed to end tragically. Empires never last. Everyone of them has failed terribly. They destroy many cultures as they race toward greater domination, and then they themselves fall. No country or combination of countries can thrive in the long term by exploiting others."
"This book was written so that we may take heed and remold our story. I am certain that when enough of us become aware of how we are being exploited by the economic engine that creates an insatiable appetite for the world's resources, and results in systems that foster slavery, we will no longer tolerate it. We will reassess our role in a world where a few swim in riches and the majority drown in poverty, pollution, and violence. We will commit ourselves to navigating a course toward compassion, democracy, and social justice for all."
"We used many techniques, but probably the most common is that we will go to a country that has resources that our corporations covet- like oil- and we will arrange a huge loan to that country from an organization like the World Bank or one of its sisters. But almost all of the money goes to U.S. corporations, not to the country itself, corporations like Bechtel and Halliburton, General Motors, General Electric, these types of organizations, and they build huge infrastructure projects in the country- power plants, highways, ports, industrial parks- things that serve the very rich and seldom even reach the poor.In fact the poor suffer because the loans have to be repaid, and they are huge loans, and the repayment of them means that poor wonât get education, health, and other social services and the country is left holding a huge debt, by intention. We go back, we economic hitmen, to this country and say, âLook, you owe us a lot of money. You canât repay your debts, so give us a pound of fleshâ."
"Theology must be man's critical reflection on himself, on his own basic principles. Only with this approach will theology be a serious discourse, aware of itself, in full possession of its conceptual elements."
"About the twelfth century the possibility of sharing contemplation by means of preaching and other forms of apostolic activity began to be considered. This point of view was exemplified in the mixed life (contemplative and active) of the mendicant orders and was expressed in the formula: contemplata aliis tradere ("to transmit to others the fruits of contemplation")."
"Hence we speak of social revolution, not reform; of liberation, not development; of socialism, not the modernization of the prevailing system. âRealistsâ call these statements romantic and utopian. And they should, for the rationality of these statements is of a kind quite unfamiliar to them."
"It has become ever clearer that underdevelopment is the end result of a process. Therefore, it must be studied from a historical perspective, that is, in relationship to the development and expansion of the great capitalist countries. The underdevelopment of the poor countries, as an overall social fact, appears in its true light: as the historical by-product of the development of other countries. The dynamics of the capitalist economy lead to the establishment of a center and a periphery, simultaneously generating progress and growing wealth for the few and social imbalances, political tensions, and poverty for the many."
"The world today is experiencing a profound and rapid socio-cultural transformation. But the changes do not occur at a uniform pace, and the discrepancies in the change process have differentiated the various countries and regions of our planet."
"The Christian community ... is faced ever more clearly with the dilemma now confronting the whole continent: to be for or against the system, or more subtly, to be for reform or revolution."
"Faced with the urgency of the Latin American situation, the Church denounces as insufficient those partial and limited measures which amount only to palliatives and in the long run actually consolidate an exploitative system."
"The liberation of our continent means more than overcoming economic, social, and political dependence. It means, in a deeper sense, to see the becoming of mankind as a process of the emancipation of man in history. It is to see man in search of a qualitatively different society in which he will be free from all servitude, in which he will be the artisan of his own destiny."
"People are also more keenly and painfully aware that a large part of the Church is in one way or another linked to those who wield economic and political power in today's world. ... Under these circumstances, can it honestly be said that the Church does not interfere in "the temporal sphere"? Is the Church fulfilling a purely religious role when by its silence or friendly relationships it lends legitimacy to a dictatorial and oppressive government?"
"Contemporary man has begun to lose his naivetĂŠ as ... the deep causes of the situation in which he finds himself are becoming clearer. He realizes that to attack these deep causes is the indispensable prerequisite for radical change. And so he has gradually abandoned a simple reformist attitude regarding the existing social order, for, by its very shallowness this reformism perpetuates the existing system."
"The theologian ... will be engaged where nations, social classes, people struggle to free themselves from domination and oppression by other nations, classes, and people."
"Theology thus understood, that is to say as linked to praxis, fulfills a prophetic function insofar as it interprets historical events with the intention of revealing and proclaiming their profound meaning."
"Theology as critical reflection thus fulfills a liberating function for man and the Christian community, preserving them from fetishism and idolatry, as well as from a pernicious and belittling narcissism."
"A theology which has as its points of reference only "truths" which have been established once and for all—and not the Truth which is also the Way—can only be static and, in the long run, sterile."
"Once causes are determined, then there is talk of "social injustice" and the privileged begin to resist."
"As we progress, various shades of meaning and deeper levels of understanding will complement this initial effort."
"Reason has, especially today, many other manifestations than philosophical ones."
"The building of a just society means overcoming every obstacle to the creation of authentic peace."
"Christendom is not primarily a mental construct. It is above all a fact, indeed the longest historical experience the Church has had. Hence the deep impact it has made on its life and thought."