1940s In Japan

"One would have to have been brought up in the “spirit nut militarism” to understand the difference between Hiroshima and Nagasaki on the one hand, and Auschwitz and Belsen on the other. The usual reasoning is the following: the former case is one of warfare, the latter of cold-blooded slaughter. But the plain truth is that the people involved are in both instances nonparticipants, defenseless old people, women, and children, whose annihilation is supposed to achieve some political or military objective.… I am certain that the human race is doomed, unless its instinctive detestation of atrocities gains the upper hand over the artificially constructed judgment of reason."

"... We devoutly hoped that the Japanese would heed our warning that, unless they surrendered unconditionally, the destruction of their armed forces and the devastation of their homeland was inevitable. But on July 28 the Japanese Premier issued a statement saying the declaration was unworthy of notice. That was disheartening. There was nothing left to do but use the bomb."

"The world is what it is, which is to say, nothing much. This is what everyone learned yesterday, thanks to the formidable concert of opinion coming from radios, newspapers, and information agencies. Indeed we are told, in the midst of hundreds of enthusiastic commentaries, that any average city can be wiped out by a bomb the size of a football. American, English, and French newspapers are filled with eloquent essays on the future, the past, the inventors, the cost, the peaceful incentives, the military advantages, and even the life-of-its-own character of the atom bomb. We can sum it up in one sentence: Our technical civilization has just reached its greatest level of savagery. We will have to choose, in the more or less near future, between collective suicide and the intelligent use of our scientific conquests. Meanwhile we think there is something indecent in celebrating a discovery whose use has caused the most formidable rage of destruction ever known to man. What will it bring to a world already given over to all the convulsions of violence, incapable of any control, indifferent to justice and the simple happiness of men — a world where science devotes itself to organized murder? No one but the most unrelenting idealists would dare to wonder."

"Even before the bomb, one did not breathe too easily in this tortured world. Now we are given a new source of anguish; it has all the promise of being our greatest anguish ever. There can be no doubt that humanity is being offered its last chance. Perhaps this is an occasion for the newspapers to print a special edition. More likely, it should be cause for a certain amount of reflection and a great deal of silence. … Let us be understood. If the Japanese surrender after the destruction of Hiroshima, having been intimidated, we will rejoice. But we refuse to see anything in such grave news other than the need to argue more energetically in favor of a true international society, in which the great powers will not have superior rights over small and middle-sized nations, where such an ultimate weapon will be controlled by human intelligence rather than by the appetites and doctrines of various states. Before the terrifying prospects now available to humanity, we see even more clearly that peace is the only goal worth struggling for. This is no longer a prayer but a demand to be made by all peoples to their governments — a demand to choose definitively between hell and reason."

"We cannot ignore Hiroshima and Nagasaki, with the useless use of nuclear weapons, an absolutely unnecessary use that, in any case, could have been employed against some military facilities that fell, however, on civilian populations of hundreds of thousands of inhabitants, to establish the era of the atomic terror in the world."

"The double horror of two Japanese city names [Hiroshima and Nagasaki] grew for me into another kind of double horror; an estranging awareness of what the United States was capable of, the country that five years before had given me its citizenship; a nauseating terror at the direction the natural sciences were going. Never far from an apocalyptic vision of the world, I saw the end of the essence of mankind an end brought nearer, or even made, possible, by the profession to which I belonged. In my view, all natural sciences were as one; and if one science could no longer plead innocence, none could."

"To quell the Japanese resistance man by man and conquer the country yard by yard might well require the loss of a million American lives and half that number of British- or more, if we could get them there: for we were resolved to share the agony. Now all this nightmare picture had vanished. In its place was the vision- fair and bright indeed it seemed- of the end of the whole war in one or two violent shocks... The Japanese people, whose courage I had always admired, might find in the apparition of this almost supernatural weapon an excuse..."

"This revelation of the secrets of nature, long mercifully withheld from man, should arouse the most solemn reflections in the mind and conscience of every human being capable of comprehension. We must indeed pray that these awful agencies will be made to conduce to peace among the nations, and that instead of wreaking measureless havoc upon the entire globe, may become a perennial fountain of world prosperity."

"America is a democracy and has no Hitler, but I am afraid for her future; there are hard times ahead for the American people, troubles will be coming from within and without. America cannot smile away their Negro problem nor Hiroshima and Nagasaki. There are cosmic laws."

"If I had foreseen Hiroshima and Nagasaki, I would have torn up my formula in 1905."

"In 1945 Secretary of War Stimson, visiting my headquarters in Germany, informed me that our government was preparing to drop an atomic bomb on Japan. I was one of those who felt that there were a number of cogent reasons to question the wisdom of such an act. During his recitation of the relevant facts, I had been conscious of a feeling of depression and so I voiced to him my grave misgivings, first on the basis of my belief that Japan was already defeated and that dropping the bomb was completely unnecessary, and secondly because I thought that our country should avoid shocking world opinion by the use of a weapon whose employment was, I thought, no longer mandatory as a measure to save American lives."

"It was a hot August day in Detroit. I was standing on a downtown street corner, looking at the front page of the Detroit News in a news rack. A streetcar rattled by on the tracks as I read the headline: a single American bomb had destroyed a Japanese city. My first thought: “I know exactly what that bomb was.” It was the U-235 bomb we had discussed in school and written papers about the previous fall. I thought: We got it first. And we used it. On a city. I had a sense of dread, a feeling that something very dangerous for humanity had just happened. A feeling, new to me as an American, at fourteen, that my country might have made a terrible mistake. I was glad when the war ended nine days later, but it didn’t make me think that my first reaction on August 6 was wrong. I felt uneasy in the days ahead, about the triumphal tone in Harry Truman’s voice on the radio—flat and Midwestern as always, but unusually celebratory—as he exulted over our success in the race for the bomb and its effectiveness over Japan. This suggested, for me, that our leaders didn’t have the full picture, didn’t grasp the significance of the precedent they had set and the sinister implications for the future. Unlikely thoughts for a fourteen-year-old American boy to have had the week the war ended? Yes, if he hadn’t been in Mr. Patterson’s social studies class the previous fall."

"The atomic age began on August 6, 1945, when the United States dropped its first nuclear bomb on Hiroshima, killing more than seventy thousand people, injuring an equal number, and destroying four square miles of Japan’s eighth-largest city. Three days later the United States dropped an equally destructive bomb on Nagasaki. At the time Truman’s decision to use nuclear weapons to end the war quickly was scarcely questioned. Yet almost immediately afterward, the world public recognized a quantum change in modern warfare: a device threatening human life and the earth itself. Truman’s supporters insisted that the bomb had saved the hundreds of thousands of American lives that would have been lost in an amphibious invasion of the Japanese mainland and pointed to the even worse bombing atrocities during the war. His critics protested the callous and even unnecessary destruction of an enemy about to collapse, when either a demonstration test or a blockade could have convinced Japan to capitulate. Some also suspected that this US show of force was designed to intimidate Stalin and check Soviet designs in Europe, Asia, and the rest of the world."

"We were on garrison duty in France for about a month, and in August, we got great news: we weren’t going to the Pacific. The U.S. dropped a bomb on Hiroshima, the Japanese surrendered, and the war was over. We were so relieved. It was the greatest thing that could have happened. Somebody once said to me that the bomb was the worst thing that ever happened, that the U.S. could have found other ways. I said, “Yeah, like what? Me and all my buddies jumping in Tokyo, and the Allied forces going in, and all of us getting killed? Millions more Allied soldiers getting killed?” When the Japanese bombed Pearl Harbor were they concerned about how many lives they took? We should have dropped eighteen bombs as far as I’m concerned. The Japanese should have stayed out of it if they didn’t want bombs dropped. The end of the war was good news to us. We knew we were going home soon."

"Under the new criteria, the government recognizes a person as an atomic bomb disease sufferer if certain conditions are met, including the existence of cancer, leukemia, parathyroid hyperfunction, cataracts, or myocardial infarction, and confirmation that one was exposed to radiation within about 3.5 km of ground zero or entered an area near ground zero within about 100 hours after the bombing. A certified atomic bomb disease sufferer receives medical treatment at public expense and a monthly medical allowance of about ¥137,000."

"Although the current criteria had been eased from the former criteria, so far only about 6,400 atomic bombing survivors have been officially recognized as atomic bomb illness sufferers. They account for only about 3 percent of some 201,800 survivors as of the end of March 2013."

"While an older generation justified the nuclear bombing of Japan because it had shortened the war, the new generation once again, as children, had seen the pictures and they viewed it very differently. They had also seen the mushroom clouds of nuclear explosions on television because the United States still did aboveground testing. Americans and Europeans, both Eastern and Western, grew up with the knowledge that the United States, which was continuing to build bigger and better bombs, was the only country that had actually used one. And it talked about doing it again, all the time―in Korea, in Cuba, in Vietnam. The children born in the 1940s in both superpower blocs grew up practicing covering themselves up in the face of a nuclear attack. Savio recalled being ordered under his desk at school: "I ultimately took degrees in physics so even then I asked myself questions like, 'Will this actually do the job?'""

"Once it had been tested, President Truman faced the decision as to whether to use it. He did not like the idea, but he was persuaded that it would shorten the war against Japan and save American lives. It is my opinion that the use of this barbarous weapon at Hiroshima and Nagasaki was of no material assistance in our war against Japan. The Japanese were already defeated and ready to surrender because of the effective sea blockade and the successful bombing with conventional weapons... My own feeling was that in being the first to use it, we had adopted an ethical standard common to the barbarians of the Dark Ages. I was not taught to make wars in that fashion, and that wars cannot be won by destroying women and children."

"The Second World War introduced total war — unprincipled in method, unlimited in violence, and indiscriminate in victims. The ovens of Auschwitz and the atomic incineration of Hiroshima and Nagasaki inscribed a still-darker chapter in the chronicle of human brutality."

"The pace of change and the growing lethality of weapons have gone on accelerating ever since. Think of the flimsy, single-engined, unarmed planes which took to the skies in 1914 at the start of the First World War and compare them to the faster and more powerful ones that had emerged by 1918, capable of firing machine guns and dropping heavy bombs on the enemy. By the end of the Second World War aircraft were flying higher, faster, further and carrying much greater loads, and the jet engine was starting to replace propellers. When the American bombs fell on Hiroshima and Nagasaki in August 1945, the new and terrifying nuclear age was inaugurated. Today new weapons, from fighter planes to aircraft carriers, are often obsolete by the time they are in service. The world’s arsenals are immense: it is estimated that there are over a billion small arms alone in the world and, at the other extreme, nuclear weapons capable of destroying humanity several times over. And serious disarmament measures remain more distant than ever. Yet so many of us, our leaders included, still talk of war as a reasonable and manageable tool."

"The majority of primary data on radiation-induced cancers in humans come predominantly from atomic bomb and nuclear accident survivors, as well as the medically exposed. A number of studies on survivors of the atomic bomb attacks on Japan demonstrated a greatly increased incidence of various cancers among survivors (Folley et al., 1952; Watanabe et al., 1972; Wakabayashi et al., 1983; Carmichael et al., 2003)."

"The purpose of the bomb was to destroy cities, to kill Japanese, and to destroy the Japanese will to continue the war. So long as mass killing was considered necessary, it should not make any difference whether people died from the blast, the heat, and the fires created, or the radiation. War itself is horrible. We wanted to end the war as quickly as possible and minimize the overall casualties, particularly for Americans; at that time we all remembered Pearl Harbor."

"There are many sites around the world that chronicle this war -- memorials that tell stories of courage and heroism; graves and empty camps that echo of unspeakable depravity. Yet in the image of a mushroom cloud that rose into these skies, we are most starkly reminded of humanity’s core contradiction; how the very spark that marks us as a species -- our thoughts, our imagination, our language, our tool-making, our ability to set ourselves apart from nature and bend it to our will -- those very things also give us the capacity for unmatched destruction."

"Science allows us to communicate across the seas and fly above the clouds; to cure disease and understand the cosmos. But those same discoveries can be turned into ever-more efficient killing machines. The wars of the modern age teach this truth. Hiroshima teaches this truth. Technological progress without an equivalent progress in human institutions can doom us. The scientific revolution that led to the splitting of an atom requires a moral revolution, as well."

"We stand here, in the middle of this city, and force ourselves to imagine the moment the bomb fell. We force ourselves to feel the dread of children confused by what they see. We listen to a silent cry. We remember all the innocents killed across the arc of that terrible war, and the wars that came before, and the wars that would follow. Mere words cannot give voice to such suffering, but we have a shared responsibility to look directly into the eye of history and ask what we must do differently to curb such suffering again. Someday the voices of the hibakusha will no longer be with us to bear witness. But the memory of the morning of August 6th, 1945 must never fade. That memory allows us to fight complacency. It fuels our moral imagination. It allows us to change. And since that fateful day, we have made choices that give us hope. The United States and Japan forged not only an alliance, but a friendship that has won far more for our people than we could ever claim through war. The nations of Europe built a Union that replaced battlefields with bonds of commerce and democracy. Oppressed peoples and nations won liberation. An international community established institutions and treaties that worked to avoid war and aspire to restrict and roll back, and ultimately eliminate the existence of nuclear weapons."

"[E]very act of aggression between nations; every act of terror and corruption and cruelty and oppression that we see around the world shows our work is never done. We may not be able to eliminate man’s capacity to do evil, so nations –- and the alliances that we’ve formed -– must possess the means to defend ourselves. But among those nations like my own that hold nuclear stockpiles, we must have the courage to escape the logic of fear, and pursue a world without them."