Wassily Kandinsky

"The geometric point is an invisible thing. Therefore, it must be defined as an incorporeal thing. Considered in terms of substance, it equals zero.. .Thus we look upon the geometric point as the ultimate and most singular union of silence and speech. The geometric point has, therefore, been given its material form, in the first instance, in writing. It belongs to language and signifies silence."

"The geometric line is an invisible thing. It is the track made by the moving point; that is, its product. It is created by movement – specifically through the destruction of the intense self-contained repose of the point. Here, the leap out of the static to the dynamic occurs. […] The forces coming from without which transform the point into a line, can be very diverse. The variation in lines depends upon the number of these forces and upon their combinations."

"At the Bauhaus, Klee exuded a healthy, generative atmosphere – as a great artist and as a lucid, pure human being."

"Well, we will indeed see how things develop and what will become of our art! In any case, artists should remain apolitical and only think of their work and dedicate all their energies to this work."

"We do not want to leave Germany forever. Something I would not be able to manage at all, since my roots sit too deep in German soil."

"Approaching it in one way, I see no essential difference between a line one calls 'abstract' and a 'fish'. But rather an essential likeness. This isolated line and the isolated fish alike are living beings with forces peculiar to them, though latent. They are forces of expression for these beings and of expression on human beings, because each has an impressive 'look' which manifests itself by its expression. But the voice of these latent forces is faint and limited. It is the environment of the line and the fish that brings about a miracle: the latent forces awaken, the expression becomes radiant.. .The environment is the composition. The composition is the organized sum of the interior functions (expressions) of every part of the work."

"But let us not speak anymore of books and theories on paper. Now then, did you see my exhibition? As you may remember, 1 gathered in 'Cahiers d'Art' ten very recent paintings, twenty-five gouaches and watercolors, also recent, and twenty-eight drawings that span the period from 1910-1934. In the majority of the compositions on canvas I used a sand technique more or less consistently.. ..but I usually don't distinguish between traditional oil painting, gouache, tempera and watercolor, and I even simultaneously use the various techniques in the same work. What is essential for me is to be able to clearly convey what I want, to recount my dream. / consider both technique and form to be mere instruments of expression, and my stories, furthermore, are not narrative or historical in character, but purely pictorial."

"An empty canvas is a living wonder - far lovelier than certain pictures."

"I have just finished one painting and am already at work on the preliminary drawings for the next one. I must do something in order to get rid of such habits or I won't manage to find time for any vacation. I have had this new painting in my mind since January, and must get it down on canvas."

"Alors sempre avanti! (Ever Forward / Always Ahead)"

"Each spiritual age expresses its special character in a form which corresponds exactly to its character. Each age in this way characterizes its true 'physiognomy', full of expression and strength. Thus in all spiritual areas 'yesterday' is transformed into 'today'. But apart from this, art possesses a further quality which it alone possesses: that quality which enables one to divine the 'tomorrow' today – a strength which is both creative and prophetic."

"Paris [1933 - 1944] with its wonderful (intense soft) light had relaxed my palette — there were other colors, other entirely new forms, and some that I had used years earlier. Naturally I did all this unconsciously."

"Up till then [c. 1895] I had known nothing but realist art, in effect only the Russians.. .And suddenly for the first time a saw a picture. The catalog told me it was a haystack of Claude Monet; I couldn't tell it from looking. Not able to tell it upset me. I also considered that the artist had no right to paint so indistinctly. I had the dull sensation that the picture's subject was missing. And was amazed and confused to realize that the picture did not merely fascinate but impressed itself indelibly on my memory and constantly floated before my eyes, quite unexpectedly, completely in every detail. I did not understand any of this.. .What was quite plain to me, however, was that the palette had a strength that I heave never before suspected, far beyond anything that I had ever dreamt.."

"Houses and trees [in and around Murnau] made hardly any impression on my thoughts. I used the palette knife to spread lines and splashes of paint on the canvas, and made them sing as loud as I could. That fateful hour in Moscow [when he saw a colorful Haystack painting of Monet for the first time in his life] rang in my ears, my eyes were filled with the strong saturated colours of the light and air of Munich, and the deep thunder of its shadows."

"[looking back] I was unable to invent forms, and the sights of such forms always disgusts me. All the forms I ever used came of their own accord, they presented themselves to me already shaped, all I had to do was coy them, or else they took shape while I worked, often surprising me.. .I have trained myself not simply to let myself go, but to put reins on the power that works within me, and to guide it."

"Kandinsky understood 'Form' as a form, like an object in the real world; and an object, he said, was a narrative—and so, of course, he disapproved of it. He wanted his 'music without words'. He wanted to be 'simple as a child.' He intended, with his 'inner-self,' to rid himself of 'philosophical barricades' (he sat down and wrote something about all this). But in turn his own writing has become a philosophical barricade, even if it is a barricade full of holes. It offers a kind of Middle-European idea of Buddhism or, anyhow, something too theosophic for me."

"Total abstraction was something intellectual to me. I didn't feel it.. ..I would go to the old Guggenheim [museum] to look at Kandinsky. I liked the early abstractions [in his Murneau period] but the later ones I didn't like at all."

"Kandinsky and Klee: the two artists.. ..have been named together more and more frequently.. .Since: is it supposed to be a mere coincidence that, in quiet, remote Dessau.. ..two creative spirits equally liberated from the burden of earthly problems – connecting East and West – live under one roof, or is it a wake-up call, a sign of what is to come?!"

"Yesterday was shaped by Kandinsky's move.. .This departure is what proves something for me.. .It is a friendship that overcomes a number of negative items, because the plus side stands firm and, in particular, because there is a link to my productive youth [in Munich]."

"In your works, I sense primeval, bygone things wedded with mystical vibrations of spiritual possibilities for the future."

"Can you imagine a music in which tonality (that is, the adherence to any key) is completely suspended? I was constantly reminded of Kandinsky's large composition which also permits no trace of tonality.. ..and also of Kandinsky's 'jumping spots' in hearing this music [of Schönberg ], which allows each tone sounded to stand on its own (a kind of white canvas between the spots of color). Schönberg proceeds from the principle that the concepts of consonance and dissonance do not exist at all. A so-called dissonance is only a mere remote consonance – an idea which now occupies me constantly while painting.."

"Our sketchbooks and studies – as well as the paintings and photos, convey the detail of our Tunisian impressions [in 1904]. At times we got along well – at times not at all – we took walks in the city and also in the Belvedere park – it was never boring with my beloved, but we didn’t made contact with any other people; he never wanted it."

"..[quote of Newman, on making his work 'Onement', in 1948]..from then on I had to give up any relation to nature.. .That doesn't mean that I think my things are mathematical or removed from life. By 'nature' I mean something very specific. I think that some abstractions - for example Kandinsky's - are really nature paintings. The triangles and the spheres or circles could be bottles. They could be trees, or buildings. I think that in 'Euclydean Abyss' and 'Onement' I removed myself from nature. But I did not remove myself from life."

"Kandinsky's teaching: scientifically rigorous examination of colour and form. Example: seek the corresponding elementary colour for the three forms (triangle, square and circle). It was decided that they are yellow for the triangle, blue for the circle and red for the square; so to say, once and for all."

"I have just read your book ['On the Spiritual in Art'] from cover to cover, and I will read it once more. I find it pleasing to an extraordinary degree, because we agree on nearly all of the main issues.."

"The students' relationship to Kandinsky was very respectful [at the Bauhaus.. .What he said was always insightful and more or less documented. In the case of Paul Klee, in contrast, everything was always up in the air. You could make what you wanted of it."

"It was this apparent paradox, by which the so-called Abstract Expressionists.. ..are really far more sympathetic to wards Mondrian than towards Kandinsky. The Mondrian thing seems paradoxical only in relation to the Mondrian that people interpreted in the [nineteen-]thirties as a rather cold and static artist. Maybe it is only more recently that we have realized about the blinking that takes place at the intersection of the lines, of shuttling back and forth and so on, that Mondrian becomes in some ways a more dynamic artist than Kandinsky."

"We [Kandinsky and Gabriele Münter] came here [in Murnau, near Munich] together, on a brief visit, for the first time in 1908, in June, and we were both delighted with the town and its surroundings. In August, we then returned to Murnau for two months, with Jawlensky and Marianne Werefkin.. ..Kandinsky fell in love with it [the house in Murnau where Gabriele would live till 1962] and said: 'You must buy it for our old age'. So I bought it and we then made it our home until he returned to Russia in 1914. Jawlensky and Marianne [Werefkin] used to stay with us here, and the people of Murnau called it: 'The House of the Russians'"

"I met him Kandinsky shortly after my return to Germany from the United States. A year later, in 1901, I decided to move to Munich, but still found very little encouragement as an artist. German painters refused to believe that a woman could have real talent, and I was even denied access, as a student, to the Munich Academy. It is significant that the first Munich artist who took the trouble to encourage me was Kandinsky, himself no German but a recent arrival from Russia."

"As a student of Franz von Stück he Kandinsky still continued for a while to paint quite naturalistically. He admitted to me that he had always loved color, even as a child, far more than subject matter. Form and color were his main interests. To me he often remarked that 'objects disturb me'. But he could paint portraits, too."

"He [Kandinsky] had always expressed a great interest in abstraction when we visited Tunisia together in 1904. The Moslem interdiction of representational painting seemed to stir his imagination and that was when I first heard him say that objects disturbed him. Between 1907 and 1910 [the period in which Kandinsky painted his first abstract compositions], he began to rely increasingly on his own theories of art, which many of his friends could understand only with great difficulty."

"They [Kandinsky, Jawlensky and Paul Klee ] were constantly arguing about art and each of them, at first, had his own ideas and his own style. Jawlensky was far less intellectual than Kandinsky or Klee and was often frankly puzzled by their theories."

"As far as I am concerned, I learned this technique [the use of flat areas, painted in bright color - sometimes in contrasting juxtaposition, sometimes like pieces of colored glass in heavy dark outlines] from Kandinsky and, at the same time, from the glass paintings of the Bavarian peasants of the Murneau area, who had painted for centuries in this style."

"I have now forgotten who was responsible for the original idea (the publication of the Almanac 'Der Blaue Reiter', perhaps because I have never been particularly interested in theory.. .The Neue Künstlerverein [in Münich] didn't approve of Kandinsky's ideas in 1911 and rejected his 'Composition No. 5.' as too big for their show. So Kandinsky withdrew from the association, and Franz Marc, Kubín, Le Fauconnier and I followed this lead. It was then that Kandinsky began to write the book that became 'Der Blaue Reiter'."

"Whenever Kubín came to Munich from his nearby country retreat, they [Kandinsky and Kubin] spent many hours together, and I wish I had been able to take down in shorthand some of their conversations. Their ideas about art and life were so different.. .Kandinsky was an optimist; he had been interested, at first, in fairy tales and legends and chivalrous themes of the past, but he then became increasingly interested, after 1908, in formulating what he called the art of the future rather than indulging in romantic visions of the past. Kubin, on the other hand was a pessimist, always haunted by the past and suspicious of the future. This basic difference in their temperaments made their discussions all the more fruitful, and their friendship was the more intense."

"I don't think that Kandinsky was ever really a communist. He just happened to be in Russia [Kandinsky went to Russia in 1914, because of the outbreak of the First World War, ànd his Russsian nationality] and to become involved in some revolutionary artistic activities because of his reputation as a revolutionary in the arts. In any case, he left Russia as soon as an opportunity arose. But we had parted, by that time, and I prefer not to express any opinion on Kandinsky's later ideas and beliefs, with which I was never familiar."

"Well, when we [Kandinsky and Gabriele Münter ] first met, Munich was still very much a center of plain-air painting [painting in open air], and Kandinsky himself was a plain-air painter too, to some extent. We used to go out sketching and painting together in the countryside [around Murnau], and he painted a picture of me sketching, and I also did one of him [on board in oil]. That was a long time ago in 1903. It was only some ten years later, when he painted his first 'Improvisations' that he began to work exclusively in his studio."

"..I had always been mainly a plain-air painter.. .At first I experienced great difficulty with my brushwork – I mean with that the French call 'la touche de pinceau'. So Kandinsky taught me how to achieve the effects that I wanted with a palette knife. In the view from my window in Sèvres, that I painted in 1906, when we were together in France, you can see how well he taught me. Later of course, here in Murnau, I learned to handle brushes, too, but I managed this by following Kandinsky's example, first with a palette knife, than with brushes."

"My main difficulty was that I could not paint fast enough. . .When I begin to paint, it's like leaping suddenly into deep waters, and I never know beforehand whether I will be able to swim. Well, it was Kandinsky who taught me the technique of 'swimming'. I mean that he taught me to work fast enough, and with enough self-assurance, to be able to achieve this kind of rapid and spontaneous recording of moments of life."

"In 1908.. .I worked more and more on my own. When Kandinsky became increasingly interested in abstract art, I also tried my hand, of course, at a few improvisations of the same general nature as his. But I believe I had developed a figurative style of my own, or at least one that suited my temperament."

""Kandinskys Kunst ist ebenso prophetisch wie seine Worte,"