The Ballad of the White Horse

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"Far to the King's left Elf the bard Led on the eastern wing With songs and spells that change the blood; And on the King's right Harold stood, The kinsman of the King Young Harold, coarse, with colours gay, Smoking with oil and musk, And the pleasant violence of the young, Pushed through his people, giving tongue Foewards, where, grey as cobwebs hung, The banners of the Usk. But as he came before his line A little space along, His beardless face broke into mirth, And he cried: "What broken bits of earth Are here? For what their clothes are worth I would sell them for a song." For Colan was hung with raiment Tattered like autumn leaves, And his men were all as thin as saints, And all as poor as thieves. No bows nor slings nor bolts they bore, But bills and pikes ill-made; And none but Colan bore a sword, And rusty was its blade. And Colan's eyes with mystery And iron laughter stirred, And he spoke aloud, but lightly Not labouring to be heard. "Oh, truly we be broken hearts, For that cause, it is said, We light our candles to that Lord That broke Himself for bread. "But though we hold but bitterly What land the Saxon leaves, Though Ireland be but a land of saints, And Wales a land of thieves, "I say you yet shall weary Of the working of your word, That stricken spirits never strike Nor lean hands hold a sword. "And if ever ye ride in Ireland, The jest may yet be said, There is the land of broken hearts, And the land of broken heads." Not less barbarian laughter Choked Harold like a flood, "And shall I fight with scarecrows That am of Guthrum's blood? "Meeting may be of war-men, Where the best war-man wins; But all this carrion a man shoots Before the fight begins." And stopping in his onward strides, He snatched a bow in scorn From some mean slave, and bent it on Colan, whose doom grew dark; and shone Stars evil over Caerleon, In the place where he was born. For Colan had not bow nor sling, On a lonely sword leaned he, Like Arthur on Excalibur In the battle by the sea. To his great gold ear-ring Harold Tugged back the feathered tail, And swift had sprung the arrow, But swifter sprang the Gael.Whirling the one sword round his head, A great wheel in the sun, He sent it splendid through the sky, Flying before the shaft could fly— It smote Earl Harold over the eye, And blood began to run. Colan stood bare and weaponless, Earl Harold, as in pain, Strove for a smile, put hand to head, Stumbled and suddenly fell dead; And the small white daisies all waxed red With blood out of his brain. And all at that marvel of the sword, Cast like a stone to slay, Cried out. Said Alfred: "Who would see Signs, must give all things. Verily Man shall not taste of victory Till he throws his sword away." Then Alfred, prince of England, And all the Christian earls, Unhooked their swords and held them up, Each offered to Colan, like a cup Of chrysolite and pearls. And the King said, "Do thou take my sword Who have done this deed of fire, For this is the manner of Christian men, Whether of steel or priestly pen, That they cast their hearts out of their ken To get their heart's desire."

- The Ballad of the White Horse

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"In its fundamental conception, as well as in many of the significant details of its working out, Lord of the Rings is heavily indebted to G. K. Chesterton's now little read poem of 1911, The Ballad of the White Horse. The major theme of both works is the war and eventual victory, despite all odds, of an alliance of good folk against vastly more powerful forces of evil, and the return of a king to his rightful state. Like Lord of the Rings, Chesterton's poem is set in a heroic society after the decay of a highly civilized imperial power — in England, that is to say, in the aftermath of the Roman Empire. (Tolkien's Minas Tirith, built on seven levels, greatly resembles a medieval idealization of Rome.) King Alfred, its hero, is fighting a losing war to save his kingdom from complete conquest by the Danes. As one would expect with Chesterton, it is a war of white against black, of Christianity against a diabolical paganism that has defeated Rome and is now trying to make all good men its slaves. … The enemy is not simply Danes, or barbarians in general, but a wholly malignant and almost irresistible force that stands behind all the enemies of Christianity: This power blights everything it touches — there are repeated references to its distorting effects even on the natural world — and the men who serve it become like Tolkien's Orcs. … To fight against this menace, Alfred, hiding in exile, summons three kindreds of free, Christian peoples as allies. Alfred himself, like Tolkien's Aragorn, is an idealized heroic figure who roams around in humble disguise and is sometimes mistreated by the ignorant. Instead of Dwarves, Elves, and Men of Numenorean descent, he leads an alliance of Saxons, Celts, and Romans."

- The Ballad of the White Horse

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