Progress

"In whatever state of knowledge we may conceive man to be placed, his progress towards a yet higher state need never fear a check, but must continue till the last existence of society."

"If you think about it, the only way you can really talk meaningfully about progress is by reference to a tradition. It's by reference to how far we've gotten up to this point that we can say, okay, we're making progress. Progress, if it is meaningful, can't just mean novelty. It can't just mean doing something different than what we've done before. That means it's got to be gauged by what has been done before, and it's in light of that that we say we're making progress. And the deeper our immersion, the harder we realize it is to make progress."

"There's only one corner of the universe you can be certain of improving, and that's your own self."

"There has been a general trend in recent times toward a Unitarian mythology and the worship of one God. This is the tendency which it is customary to regard as spiritual progress. On what grounds? Chiefly, so far as one can see, because we in the Twentieth Century West are officially the worshippers of a single divinity. A movement whose consummation is Us must be progressive. Quod erat demonstrandum."

"The European talks of progress because by the aid of a few scientific discoveries he has established a society which has mistaken comfort for civilization."

"To become a popular religion, it is only necessary for a superstition to enslave a philosophy. The superstition of progress had the singular good fortune to enslave at least three philosophies—those of Hegel, of Comte, and of Darwin."

"The progress of man... from its starting to its closing points meeting on the highest point of its circumference—is what we call the Maha Yug or Great Cycle...If using a more familiar term we call the Great Cycle the Macrokosm and its component parts or the inter-linked star worlds Microkosms, the occultists' meaning in representing each of the latter as perfect copies of the former will become evident. p. 47 For, as planetary development, is as progressive as human or race evolution, the hour of the Pralaya's coming catches the series of worlds at successive stages of evolution; (i.e.) each has attained to some one of the periods of evolutionary progress— each stops there, until the outward impulse of the next manvantara sets it going from that very point—like a stopped time-piece rewound. p. 67"

"If somebody drives 311 miles an hour (instead of 309) in a one-man car which consumes one gallon for every two miles on an artificial driveway then he or she has furthered the sacred cause of "progress." Even human sacrifices are made to placate the sinister god of progress. Every year about 40,000 people are squashed to death on the American highways with the help of explosive motors. If somebody would start a sect which would immolate every year about 40,000 innocent people to a god named Progressilopochtli or if a medicine were to be sold which annually cures the headache of about 20,000,000 people but kills off forty thousand men, women, and children, the police would definitely step in and the head of the sect or the manufacturer of the medicine would be confined in a prison or a psychopathic ward. Yet with our present state of mind we rather advocate the psychopathic ward for the man who would plead for the abolition of automobiles."

"We all want progress. But progress means getting nearer to the place where you want to be. And if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; in that case the man who turns back soonest is the most progressive man."

"In se magna ruunt: laetis hunc numina rebus crescendi posuere modum."

"Let us labor for that larger and larger comprehension of truth, that more and more thorough repudiation of error, which shall make the history of mankind a series of ascending developments."

"Regarded as "progress" by most Americans, this unrestrained growth had negative as well as positive consequences. For Indians it was a story of contraction rather than expansion, of decline from a vital culture toward dependence and apathy. The one-seventh of the population that was black also bore much of the burden of progress while reaping few of its benefits. Slave-grown crops sustained part of the era's economic growth and much of its territorial expansion. The cascade of cotton from the American South dominated the world market, paced the industrial revolution in England and New England, and fastened the shackles of slavery more securely than ever on Afro-Americans."

"The idea of progress … is that human knowledge tends continually to advance because each generation can build on the achievements of the preceding one. ... Faith in progress is based on the (very un-Socratic) assumption that wisdom or knowledge can not only be taught but can be “published” in the modern sense: written down in books in such a way as to be easily and genuinely appropriated, so that the next generation, after a brief period of learning, can begin where the previous one left off.A second, related assumption of modern progress-philosophy is that intellectual production functions in essentially the same way as economic production: the progress of both results from “teamwork,” from the practice of the division of labor or specialization within a group. And just as the essential precondition of the economic division of labor is exchange, so the precondition of intellectual specialization is the efficient exchange of knowledge—through publication.In the modern period, the whole enterprise of philosophy and science has been organized around this idea of progress. The pursuit of knowledge has become uniquely “socialized,” become a team effort, a collective undertaking, both across generations and across individuals within a single generation. This has affected our whole experience of the intellectual life. The modern scholar or scientist ultimately does not—and cannot—live to think for himself in the quiet of his study. He lives to “make a contribution” to an ongoing, public enterprise, to what “we know.” And at the core of this effort at collective knowing is the modern institution of publication."

"I had the misfortune to be nourished by the dreams and visions of great Americans—the poets and seers. Some other breed of man has won out. This world which is in the making fills me with dread. I have seen it germinate; I can read it like a blue-print. It is not a world I want to live in. It is a world suited for monomaniacs obsessed with the idea of progress—but a false progress, a progress which stinks. It is a world cluttered with useless objects which men and women, in order to be exploited and degraded, are taught to regard as useful. The dreamer whose dreams are non-utilitarian has no place in this world. Whatever does not lend itself to being bought and sold, whether in the realm of things, ideas, principles, dreams or hopes, is debarred. In this world the poet is anathema, the thinker a fool, the artist an escapist, the man of vision a criminal."

"There was once a time when the life of men resembled that of beasts. They dwelt in mountain caves and dark ravines, for as yet there was no roofed house nor broad city fortified with stone towers. Nor did the curved ploughs cleave the black clod, nurse of the grain, nor the busy iron tend the fruitful rows of bacchic vines, but earth was barren. In mutual slaughter they dined on food of flesh. But when time, begetter and nurturer of all things, wrought a change in mortal life—whether of the solicitude of Prometheus, or from necessity, or by long experience, offering nature itself as teacher—then was discovered holy Demeter's gift, the nourishment of cultivated grain, and the sweet fount of Bacchus. The earth, once barren, began to be ploughed by yoked oxen, towered cities arose, men built sheltering homes and turned their lives from savage ways to civilized. From this time they made it a law to bury the dead or give unburied bodies their portion of dust, leaving no visible reminder of their former impious feasts."

"Are we problem solvers, or problem creators? Make a list of global problems we have created. The list might include: climate change; fossil fuel dependency; staggering inequality; habitat and species loss; desertification and salt build-up in agricultural lands—to name a few. Now make a list of global-scale problems we have solved. The ozone hole? Not convincingly, but at least holding steady now. Hunger? Energy? Pollution? Waste? Happiness? Population? Stabilized wilderness? I am not pretending that the human endeavor is devoid of improvements, like sanitation, health care, and tolerance (all to do with treating ourselves better, notice). But does it seem like global problems are fewer in number today than 100 years ago, or the reverse? A root problem is our sense that we are the dominant species on the planet and justified in prioritizing our needs over those of other elements of nature. Yet, a partnership is the only way to make it work long-term."

"We’re attracted to the amazing. The unquestioned narrative of our time is of endless and accelerating technological breakthroughs. Since this seems to have been the case for several generations, it is considered to be a constant of the human condition. But how could we be so easily fooled? It is not that hard to see the error in the story by imagining a person living around 1900 suddenly transported to 1960, while another from 1960 is popped into 2020. Which person sees more unrecognizable “magic” all around? Cars, planes, radios, televisions, computers, nuclear power, all manner of household appliances like refrigerators and washing machines came into widespread use across the first interval. But what would the 1960 person be confused by? Microwave ovens would be new. Computers and phones advanced impressively, but not beyond recognition. A citizen of 1960 would correctly guess that the rectangle held to your cheek is a dumb-looking phone whose wire has been replaced by radio communication: not magic. So are we really accelerating? Is the next 60 years going to bring back the magic, or is that phase mostly done now? Challenge your assumptions. Snap out of the maladaptive stories we tell ourselves."

"Expecting the rest of the world to follow in the footsteps of developed countries… overlooks this colossal point: now-developed countries had the tremendous advantage of starting with a cornucopia of untapped resources. Those just arriving at the party are finding a picked-over scene that is more depressing than fun. The moment has passed, and the old playbook has been rendered obsolete."

"The very reason [the Greeks] got so far is that they knew how to pick up the spear and throw it onward from the point where others had left it. Their skill in the art of fruitful learning was admirable. We ought to be learning from our neighbors precisely as the Greeks learned from theirs, not for the sake of learned pedantry but rather using everything we learn as a foothold which will take us up as high, and higher, than our neighbor."

"In their time, Bentham's ideas promoted progress, reform, wider democracy, and the amelioration of undesirable social conditions. Bentham lived... when common people, the "labouring poor," had little voice and no vote... Their toil and sacrifices enhanced the power of the nation, the glory of its rulers, the wealth of industrialists and merchants, and the indolent ease of the aristocrats. Yet here was a philosopher who said that people are people regardless of their social position. ...[L]egislators ought actively to augment the total happiness of the community. Instead of the people serving the state, the state should serve the people. ...[H]is slogan for government was "Be quiet." But he did not worship laissez-faire as a principle to be accepted blindly. ...[T]he state should monopolize the issue of paper money, thereby saving interest on its borrowing. It should... operate life and annuity insurance, and tax inheritance, monopolies, [etc.] ...Bentham's idea of diminishing marginal utility of money suggested an argument for the redistribution of income. ...[M]ore happiness will be gained by the poor person than will be lost by the wealthy one. ...Bentham's devotion to the greatest good for the greatest number led him to... advocate for.. democratic reforms. He supported universal (male) suffrage, equal electoral districts, annual parliaments, and the secret ballot. He opposed the monarchy and the House of Lords, arguing that only in a democracy do the interest of the gonernors and the governed become identical. ...Bentham urged a system of national education, even for pauper children. Frugality Banks... should... stimulate saving by the poor. should provide jobs for unemployed workers during slack times. ...He designed ...a model prison that would reform criminals rather than punish them. No wonder Bentham and his circle of intellects (including James Mill, John Stuart Mill, and Ricardo) were called "philosophic radicals.""

"Governments never lead; they follow progress. When the prison, stake or scaffold can no longer silence the voice of the protesting minority, progress moves on a step, but not until then."

"We are too fond of clapping ourselves upon the back because we live in modern times, and we preen ourselves quite ridiculously [and unnecessarily] on our modern progress. There is, of course, such a thing as modern progress, but it has been won at how great a cost. How many precious things have we flung from us to lighten ourselves for that race. And in some diiections (sic) we have progressed not at all. or we have progressed in a circle. Perhaps, indeed, all progress on this planet, and on every planet, is in a circle, just as every line you draw on a globe is a circle or part of one. Modern speculation is often a mere groping where ancient men saw clearly."

"Much that is great starts small, ignorant, and useless. […] But today’s beginner is tomorrow’s master."

"All progress, ultimately, is the result of playing with ideas and seeing new ways of connecting existing knowledge in such a way that the sum is greater than its constituent parts."

"The history of science, like the history of all human ideas, is a history of irresponsible dreams, of obstinacy, and of error. But science is one of the very few human activities—perhaps the only one — in which errors are systematically criticized and fairly often, in time, corrected. This is why we can say that, in science, we often learn from our mistakes, and why we can speak clearly and sensibly about making progress there."

"The History of Electricity is a field full of pleasing objects, according to all the genuine and universal principles of taste, deduced from a knowledge of human nature. Scenes like these, in which we ſee a gradual rise and progress in things, always exhibit a pleasing spectacle to the human mind. Nature, in all her delightful walks, abounds with such views, and they are in a more especial manner connected with every thing that relates to human life and happiness; things, in their own nature, the most interesting to us. Hence it is, that the power of association has annexed crouds of pleasing sensations to the contemplation of every object, in which this property is apparent. This pleasure, likewise, bears a considerable resemblance to that of the ſublime, which is one of the moſt exquisite of all those that affect the human imagination. For an object in which we see a perpetual progress and improvement is, as it were, continually rising in its magnitude; and moreover, when we see an actual increase, in a long period of time past, we can not help forming an idea of an unlimited increase in futurity; which is a prospect really boundless, and sublime."

"If technical progress is not matched by corresponding progress in man's ethical formation, in man's inner growth, then it is not progress at all, but a threat for man and for the world."

"“...not blind opposition to progress but opposition to blind progress...”"

"We travel faster, and yet it takes us longer to get to work. ...when we traveled with the speed of about 8 miles per hour it took us an average of about 5-10 minutes to get to work; when we traveled with the speed of about 25 miles per hour, it took us about 20 minutes; when we travel nowadays with the speed of about 55 miles per hour it takes an average of about 45 minutes to reach work. Is this progress, or an illusion of progress? ... No doubt we buy and “consume” more books, records, reproductions, but most of them have become mere commodities. We are bombarded with new information, but we acquire no new knowledge, let alone new experience. Is this progress, or an illusion of progress?"

"Should the nebular hypothesis ever be established, then it will become manifest that the universe at large, like every organism, was once homogeneous; that as a whole, and in every detail, it has unceasingly advanced toward greater heterogeneity; and that its heterogeneity is still increasing. It will be seen that as in each event of to-day, so from the beginning, the decomposition of every expended force into several forces has been perpetually producing a higher complication; that the increase in heterogeneity so brought about is still going on, and must continue to go on: and that this progress is not an accident, not a thing within human control, but a beneficent necessity."

"All progress has resulted from people who took unpopular positions."

"Mathematically, progress means that some new information is better than past information, not that the average of new information will supplant past information, which means that it is optimal for someone, when in doubt, to systematically reject the new idea, information, or method."

"Don't talk about "progress" in terms of longevity, safety, or comfort before comparing zoo animals to those in the wilderness."

"Men reached the moon in July 1969, and Woodstock began three weeks later. With the benefit of hindsight, we can see that this was when the hippies took over the country, and when the true cultural war over Progress was lost. Today's aged hippies no longer understand that there is a difference between the election of a black president and the creation of cheap solar energy; in their minds, the movement towards greater civil rights parallels general progress everywhere. Because of these ideological conflations and commitments, the 1960s Progressive Left cannot ask whether things actually might be getting worse."

"In fact, the opportunities for progress lie in just those areas of physics that seem most messy."

"Do not preach to me of progress. Change is not desirable for its own sake, but only if it offers improvement."

"Westward the star of empire takes its way."

"Laws and institutions are constantly tending to gravitate. Like clocks, they must be occasionally cleansed, and wound up, and set to true time."

"Westward the course of empire takes its way; The four first Acts already past, A fifth shall close the Drama with the day; Time's noblest offspring is the last."

"Finds progress, man's distinctive mark alone, Not God's, and not the beast's; God is, they are, Man partly is, and wholly hopes to be."

"Progress is The law of life, man is not Man as yet."

"Like plants in mines, which never saw the sun, But dream of him, and guess where he may be, And do their best to climb, and get to him."

"Hombre apercebido medio combatido."

"All things journey: sun and moon, Morning, noon, and afternoon, Night and all her stars; Twixt the east and western bars Round they journey, Come and go! We go with them!"

"And striving to be Man, the worm Mounts through all the spires of form."

"So long as all the increased wealth which modern progress brings, goes but to build up great fortunes, to increase luxury, and make sharper the contest between the House of Have and the House of Want, progress is not real and cannot be permanent."

"Progress has not followed a straight ascending line, but a spiral with rhythms of progress and retrogression, of evolution and dissolution."

"He who moves not forward goes backward! A capital saying!"

"To look up and not down, To look forward and not back, To look out and not in—and To lend a hand."

"I have seen that Man moves over with each new generation into a bigger body, more awful, more reverent and more free than he has had before."