Dune

"The Prophet's mother carried gene-markers whose supreme importance to the breeding program was known for almost two thousand years. She was a Bene Gesserit bred and trained, and should have been a willing tool of the project...Instead, for reasons she confesses have never been completely clear to her, the concubine Lady Jessica defied her orders and bore a son. This alone should have alerted the Bene Gesserit to the possibility that a wild variable had entered their scheme."

"There were other far more important indications that they virtually ignored: As a youth, Paul Atreides showed ability to predict the future. He was known to have had prescient visions that were accurate, penetrating, and defied four-dimensional explanation. The Reverend Mother who tested Paul's humanity when he was fifteen, deposes that he surmounted more agony in the test than any other human of record. Yet she failed to make special note of this in her report!... When the Arrakis Affair boiled up, the Spacing Guild hinted that its navigators saw a nexus...beyond which the path was hidden from the prescient eye. This was a clear indication that some agency was interfering with higher order dimensions."

"“’Sacred! As with all things sacred, it gives with one hand and takes with the other.’”"

"“’I was brought to this cell by your Priests. As with all Priests, you learned early to call the truth heresy.’”"

"“’Cynicism! That, no doubt is a greater crime than heresy.’”"

"Such a rich store of myths enfolds Paul Muad'dib, the Mentat Emperor, and his sister, Alia, it is difficult to see the real persons behind these veils. But there were, after all, a man born Paul Atreides and a woman born Alia. Their flesh was subject to space and time. And even though their oracular powers placed them beyond the usual limits of time and space, they came from human stock. They experienced real events which left real traces upon a real universe. To understand them, it must be seen that their catastrophe was the catastrophe of all mankind. This work is dedicated, then, not to Muad'dib or his sister, but to their heirs — to all of us."

"Every civilization must contend with an unconscious force which can block, betray or countermand almost any conscious intention of the collectivity."

"No matter how exotic human civilization becomes, no matter the developments of life and society nor the complexity of the machine/human interface, there always come interludes of lonely power when the course of humankind, depends upon the relatively simple actions of single individuals."

"The convoluted wording of legalisms grew up around the necessity to hide from ourselves the violence we intend toward each other. Between depriving a man of one hour from his life and depriving him of his life there exists only a difference of degree. You have done violence to him, consumed his energy. Elaborate euphemisms may conceal your intent to kill, but behind any use of power over another the ultimate assumption remains: "I feed on your energy.""

"The sequential nature of actual events is not illuminated with lengthy precision by the powers of prescience except under the most extraordinary circumstances. The oracle grasps incidents cut out of the historic chain. Eternity moves. It inflicts itself upon the oracle and the supplicant alike. Let Muad'dib's subjects doubt his majesty and his oracular visions. Let them deny his powers. Let them never doubt Eternity."

"Do not be trapped by the need to achieve anything. This way, you achieve everything."

"There exists a limit to the force even the most powerful may apply without destroying themselves. Judging this limit is the true artistry of government. Misuse of power is the fatal sin. The law cannot be a tool of vengeance, never a hostage, nor a fortification against the martyrs it has created. You cannot threaten any individual and escape the consequences."

"He is the fool saint, The golden stranger living forever On the edge of reason. Let your guard fall and he is there!"

"If you need something to worship, then worship life — all life, every last crawling bit of it! We're all in this beauty together!"

"The flesh surrenders itself, he thought. Eternity takes back its own. Our bodies stirred these waters briefly, danced with a certain intoxication before the love of life and self, dealt with a few strange ideas, then submitted to the instruments of Time. What can we say of this? I occurred. I am not . . . yet, I occurred."

"Here lies a toppled god — His fall was not a small one. We did but build his pedestal, A narrow and a tall one."

"I have said: "Blow out the lamp! Day is here!" And you keep saying: "Give me a lamp so I can find the day.""

"What is more ridiculous than a Death Commando transformed into a priest?"

"Four things cannot be hidden — love, smoke, a pillar of fire and a man striding across the open bled."

"Often I must speak other than I think. That is called diplomacy."

"Power tends to isolate those who hold too much of it. Eventually, they lose touch with reality... and fall."

"The greatest palatinate earl and the lowliest stipendiary serf share the same problem. You cannot hire a mentat or any other intellect to solve it for you. There's no writ of inquest or calling of witnesses to provide answers. No servant — or disciple — can dress the wound. You dress it yourself or continue bleeding for all to see."

"What is justice? Two forces collide. Each may have the right in his own sphere. And here's where an Emperor commands orderly solutions. Those collisions he cannot prevent — he solves. [How?], in the simplest way: he decides."

"You do not take from this universe. It grants you what it will."

"When a creature has developed into one thing, he will choose death rather than change into his opposite."

"Was it defeat to choose a lesser evil?"

"What senses do we lack that we cannot see another world all around us?"

"Any delusions of Free Will he harbored now must be merely the prisoner rattling his cage. His curse lay in the fact that he saw the cage. He saw it!"

"Ahh, but the dice cannot read their own spots."

"There was a man so wise He jumped into A sandy place And burnt out both his eyes! And when he knew his eyes were gone, He offered no complaint. He summoned up a vision And made himself a saint."

"What? Deny my own oracle? How can I when I've seen it fulfilled thousands of times? People call it a power, a gift. It's an affliction! It won't let me leave my life where I found it!"

"There are problems in this universe for which there are no answers. Nothing. Nothing can be done."

"He will not be found, yet all men will find him."

"'...What little information we have about the old times, the pittance of data which the Butlerians left us, Korba has brought it for you. Start with the Genghis Khan.' 'Ghenghis . . . Khan? Was he of the Sardaukar, m'Lord?' 'Oh, long before that. He killed . . . perhaps four million.' 'He must've had formidable weaponry to kill that many, Sire. Lasbeams, perhaps, or . . .' 'He didn't kill them himself, Stil. He killed the way I kill, by sending out his legions. There's another emperor I want you to note in passing--a Hitler. He killed more than six million. Pretty good for those days.' 'Killed . . . by his legions?' Stilgar asked. 'Yes.' 'Not very impressive statistics, m'Lord.'"

"“’Reason is the first victim of strong emotion.’”"

"“’Belief can be manipulated. Only knowledge is dangerous.’”"

"“To come under siege was the inevitable fate of power.”"

"“’What religion and self-interest cannot hide, governments can.’”"

"“’Rulers are notoriously cynical where religions are concerned. Religion, too, is a weapon. What manner of weapon is religion when it becomes the government?’”"

"“’An offer is only as good as the real thing it buys.’”"

"“’We must not grieve for those dear to us before their passing.’ ‘Before their passing. Tell me, little sister, what is before?’”"

"“’Don’t fear me. Forget mystery and accept love. There’s no mystery about love. It comes from life. Can’t you feel that?’”"

"“’Government cannot be religious and self-assertive at the same time. Religious experience needs a spontaneity which laws inevitably suppress. And you cannot govern without laws. Your laws eventually must replace morality, replace conscience, replace even the religion by which you think to govern. Sacred ritual must spring from praise and holy yearnings which hammer out a significant morality. Government, on the other hand, is a cultural organism particularly attractive to doubts, questions and contentions. I see the day coming when ceremony must take the place of faith and symbolism replaces morality.’”"

"Muad'Dib's teachings have become the playground of scholastics, of the superstitious and the corrupt. He taught a balanced way of life, a philosophy with which a human can meet problems arising from an ever-changing universe. He said humankind is still evolving, in a process which will never end. He said this evolution moves on changing principles which are known only to eternity. How can corrupted reasoning play with such an essence?"

"I give you the desert chameleon, whose ability to blend itself into the background tells you all you need to know about the roots of ecology and the foundations of a personal identity."

"The Universe is God's. It is one thing, a wholeness against which all separations may be identified. Transient life, even the self-aware and reasoning life which we call sentient, holds only fragile trusteeship on any portion of the wholeness."

"Either we abandon the long-honored Theory of Relativity, or we cease to believe that we can engage in continued accurate prediction of the future. Indeed, knowing the future raises a host of questions which cannot be answered under conventional assumptions unless one first projects an Observer outside of Time and, second, nullifies all movement. If you accept the Theory of Relativity, it can be shown that Time and the Observer must stand still in relationship to each or inaccuracies will intervene. This would seem to say that it is impossible to engage in accurate prediction of the future. How, then, do we explain the continued seeking after this visionary goal by respected scientists? How, then, do we explain Muad'Dib?"

"I hear the wind blowing across the desert and I see the moons of a winter night rising like great ships in the void. To them I make my vow: I will be resolute and make an art of government; I will balance my inherited past and become a perfect storehouse of my relic memories. And I will be known for kindliness more than for knowledge. My face will shine down the corridors of time for as long as humans exist."

"This was Muad'Dib's achievement: He saw the subliminal reservoir of each individual as an unconscious bank of memories going back to the primal cell of our common genesis. Each of us, he said, can measure out his distance from that common origin. Muad'Dib set himself the task of integrating genetic memory into ongoing evaluation. Thus did he break through Time's veils, making a single thing of the future and the past. That was Muad'Dib's creation embodied in his son and his daughter."

"What you of the CHOAM directorate seem unable to understand is that you seldom find real loyalties in commerce. When did you last hear of a clerk giving his life for the company? Perhaps your deficiency rests in the false assumption that you can order men to think and cooperate. This has been a failure of everything from religions to general staffs throughout history. General staffs have a long record of destroying their own nations. As to religions, I recommend a rereading of Thomas Aquinas. As to you of CHOAM, what nonsense you believe! Men must want to do things of their own innermost drives. People, not commercial organizations or chains of command, are what make great civilizations work. Every civilization depends upon the quality of the individuals it produces. If you over-organize humans, over-legalize them, suppress their urge to greatness — they cannot work and their civilization collapses."