Atheism

"By positing God as unknowable, man excuses himself to what is still left of his religious conscience for his oblivion of God, his surrender to the world. He negates God in practice – his mind and his senses have been absorbed by the world – but he does not negate him in theory. He does not attack [God's] existence; he leaves it intact. But this existence neither affects nor incommodes him, for it is only a negative existence, an existence without existence; it is an existence that contradicts itself – a being that, in view of its effects, is indistinguishable from non-being. The negation of determinate, positive predicates of the Divine Being is nothing else than the negation of religion, but one which still has an appearance of religion, so that it is not recognized as a negation – it is nothing but a subtle, sly atheism. The alleged religious horror of limiting God by determinate predicates is only the irreligious wish to forget all about God, to banish him from the mind."

"A true atheist, that is, an atheist in the ordinary sense, is therefore he alone to whom the predicates of the Divine Being – for example, love, wisdom, and justice – are nothing, not he to whom only the subject of these predicates is nothing."

"When I look at my son – nearly two – I find it impossible to believe that life is governed by chance and that there is no higher purpose. And if we are simply a bundle of competing, selfish genes, then wherein lies morality? It is moral consciousness that is at the heart of what religion and God mean to me."

"Saying atheism is a belief system is like saying not going skiing is a hobby. I've never been skiing. It's my biggest hobby. I literally do it all the time."

"Atheism. There is not a single exalting and emancipating influence that does not in turn become inhibitory."

"Atheism, in its own way, holds fast to the idea of God. If only to destroy and deny this idea, while at the same time dismissing all forms of transcendence: both the transcendence of moral law and the transcendence of the ultimate meaning of life. All things that, from the point of view of atheism, would force man into a state of subjugation and prevent him from realizing his full humanity. Atheism sees God as the enemy of man. Therefore, it wages war against him. (chap. 6)"

"I honestly think atheism is inconsistent with the scientific method. What I mean by that is, what is atheism? It’s a statement, a categorical statement that expresses belief in nonbelief. "I don’t believe even though I have no evidence for or against, simply I don’t believe." Period. It’s a declaration. But in science we don’t really do declarations. We say, "Okay, you can have a hypothesis, you have to have some evidence against or for that." And so an agnostic would say, look, I have no evidence for God or any kind of god (What god, first of all? The Maori gods, or the Jewish or Christian or Muslim God? Which god is that?) But on the other hand, an agnostic would acknowledge no right to make a final statement about something he or she doesn’t know about. "The absence of evidence is not evidence of absence," and all that. This positions me very much against all of the "New Atheist" guys."

"Whatever an atheist who denies God and the prophet is, one who murders a human is equivalent to that."

"The question of the origin of the matter in the universe is no longer thought to be beyond the range of science — everything can be created from nothing…it is fair to say that the universe is the ultimate free lunch."

"Settle it therefore in your minds, as a maxim never to be effaced or forgotten, that atheism is an inhuman, bloody, ferocious system, equally hostile to every useful restraint and to every virtuous affection; that, leaving nothing above us to excite awe, nor round us to awaken tenderness, it wages war with heaven and with earth: its first object is to dethrone God, its next to destroy man."

"It is striking that the idea of a moral being without ordinary human limitations as the source of the moral demand survived in 20th century moral philosophy even in theories that do not posit the existence of such a being. ... In R. B. Brandt’s Ethical Theory, there is a position for an ideal observer. In R. M. Hare, there is an archangel, with full command of the facts and of logic. In John Rawls, there is the person behind the veil of ignorance, who does not know what position she occupies in the situation for which she is prescribing. In all these last three cases, there is the postulation, as the source of the moral demand, of a being who is without ordinary human limitations, and it is plausible to suggest that these are all survivals of a worldview in which it was God who played this role."

"Atheism is not a philosophy; it is not even a view of the world; it is simply an admission of the obvious. In fact, "atheism" is a term that should not even exist. No one ever needs to identify himself as a "non-astrologer" or a "non-alchemist." We do not have words for people who doubt that Elvis is still alive or that aliens have traversed the galaxy only to molest ranchers and their cattle. Atheism is nothing more than the noises reasonable people make in the presence of unjustified religious beliefs."

"Agnosticism is a perfectly respectable and tenable philosophical position; it is not dogmatic and makes no pronouncements about the ultimate truths of the universe. It remains open to evidence and persuasion; lacking faith, it nevertheless does not deride faith. Atheism, on the other hand, is as unyielding and dogmatic about religious belief as true believers are about heathens. It tries to use reason to demolish a structure that is not built upon reason; because, though rational argument may take us to the edge of belief, we require a "leap of faith" to jump the chasm."

"All thinking men are atheists."

"I'm an atheist, and that's it. I believe there's nothing we can know except that we should be kind to each other and do what we can for other people."

"Along with Islam and Christianity, Judaism does insist that some turgid and contradictory and sometimes evil and mad texts, obviously written by fairly unexceptional humans, are in fact the word of god. I think that the indispensable condition of any intellectual liberty is the realisation that there is no such thing."

"I am not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief is positively harmful. Reviewing the false claims of religion, I do not wish, as some sentimental materialists affect to wish, that they were true. I do not envy believers their faith. I am relieved to think that the whole story is a sinister fairy tale; life would be miserable if what the faithful affirmed was actually the case."

"Thus, though I dislike to differ with such a great man, Voltaire was simply ludicrous when he said that if god did not exist it would be necessary to invent him. The human invention of god is the problem to begin with."

"The universe, that is, the whole mass of things that are, is corporeal, that is to say, body; and hath the dimensions of magnitude, namely length, breadth and depth:[...] consequently every part of the universe is body, and that which is not body is no part of the universe: and because the universe is all, that which is no part of it is nothing, and consequently, nowhere. Nor does it follow from hence that spirits are nothing: for they have dimensions and are therefore really bodies; though that name in common speech be given to such bodies only as are visible or palpable; that is, that have some degree of opacity: but for spirits, they call them incorporeal, which is a name of more honour, and may therefore with more piety be attributed to God Himself; in whom we consider not what attribute expresseth best His nature, which is incomprehensible, but what best expresseth our desire to honour Him."

"The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a god or not."

"Tous les enfans ſont des athées; ils n'ont aucune idée de Dieu: ſont-ils donc criminels à cauſe de cette ignorance?"

"Ce n'eſt qu'en écartant ſes nuages & ſes phantômes que nous découvrirons les ſources du vrai, de la raiſon, de la morale, & les motifs réels qui doivent nous porter à la vertu."

"The only religion of Albania is Albanianism."

"Atheist: Any man who does not believe in himself."

"There are, as we know, powerful and illustrious atheists. At bottom, led back to the truth by their very force, they are not absolutely sure that they are atheists; it is with them only a question of definition, and in any case, if they do not believe in God, being great minds, they prove God."

"His [God's] power we allow is infinite: whatever he wills is executed: but neither man nor any other animal is happy: therefore he does not will their happiness.... Epicurus's old questions are yet unanswered. Is he willing to prevent evil but not able? then is he impotent. Is he able but not willing? then is he malevolent. Is he both able and willing? whence then is evil?"

"I have never had the least sympathy with the a priori reasons against orthodoxy, and I have by nature and disposition the greatest possible antipathy to all the atheistic and infidel school. Nevertheless I know that I am, in spite of myself, exactly what the Christian would call, and, so far as I can see, is justified in calling, atheist and infidel."

"The watch argument was Paley's greatest effort. A man finds a watch and it is so wonderful that he concludes that it must have had a maker. He finds the maker and he is so much more wonderful than the watch that he says he must have had a maker. Then he finds God, the maker of the man, and he is so much more wonderful than the man that he could not have had a maker. This is what the lawyers call a departure in pleading."

"For my own part, I do not know what the sweat and blood of this life mean, if they mean anything short of this. If this life be not a real fight, in which something is eternally gained for the universe by success, it is no better than a game of private theatricals from which we may withdraw at will. But it feels like a real fight — as if there were something really wild in the universe which we, with all our idealities and faithfullnesses, are needed to redeem: and first of all to redeem our own hearts from atheism and fears. For such a half-wild, half-saved universe our nature is adapted."

"The legitimate powers of government extend to only such acts as are injurious to others. But it does me no injury for my neighbor to say that there are twenty gods, or no God. It neither picks my pocket, nor breaks my leg."

"You don't have to be brave or a saint, a martyr, or even very smart to be an atheist. All you have to be able to say is "I don't know"."

"Atheism is the only real hope against terrorism."

"Here falling Houses thunder on your Head, And here a female Atheist talks you dead."

"It has long been observed, that an atheist has no just reason for endeavouring conversions; and yet none harass those minds which they can influence, with more importunity of solicitation to adopt their opinions. In proportion as they doubt the truth of their own doctrines, they are desirous to gain the attestation of another understanding: and industriously labour to win a proselyte, and eagerly catch at the slightest pretence to dignify their sect with a distinguished name."

"Godlessness is a kind of shameless wickedness which bids defiance to the punishments that the idea of God inspires in us."

"The Koran! well, come put me to the test— Lovely old book in hideous error drest—  Believe me, I can quote the Koran too, The unbeliever knows his Koran best.And do you think that unto such as you, A maggot-minded, starved, fanatic crew,  God gave the secret, and denied it me?— Well, well, what matters it! believe that too."

"If you have a sloppy religion you get a sloppy atheism."