Sociologists From The United States

""Urban problems" are increasingly becoming a political issue as the socialization of the means of production is accompanied by the increasing socialization of the means of consumption or, if one prefers, from the moment collective facilities begin to play a strategic role in the structure and rhythms of everyday life."

"The e-economy cannot function without workers able to navigate, both technically and in terms of content, this deep sea of information, organizing it, focusing it, and transforming it into specific knowledge, appropriate for the task and purpose of the work process."

"If valuation in the financial markets provides the bottom line for the performance of the company, it is labor that remains the source of productivity, innovation, and competitiveness."

"John Chambers, Cisco's CEO and innovator, was, primarily, a salesman, and it shows."

"Cultures are not made from free-floating values. They are rooted in institutions and organizations."

"The Internet culture is characterized by four layer-structure: • The Techno-Meritocratic Culture • The Hacker Culture • The Virtual Communitarian Culture • The Entrepreneurial Culture"

"The Internet Culture is the culture of the creators of the Internet."

"Technological systems are socially produced. Social production is culturally informed. The Internet is no exception."

"The Internet is, above all else, a cultural creation."

"The most blatant illustration of this statement is the fact that in 1972, Larry Roberts, the director of IPTO, sought to privatize ARPANET, once it was up and running. He offered to transfer operational responsibility to ATT. After considering the proposal, with the help of a committee of experts from Bell Laboratories, the company refused."

"In sum, all the key technological developments that led to the internet were built around government institutions, major universities and research centers. The Internet did not originate in the business world. It was too daring a technology, too expensive a project, and too risky an initiative to be assumed by profit-oriented organizations."

"The origins of the Internet are to be found in ARPANET, a computer network set up by the Advanced Research Projects Agency (ARPA) in September 1969. ARPA was formed i 1958 by the Defense Department of the United States with the task of mobilizing research resources, particularly from the university world, toward building technological military superiority over the Soviet Union in the wake of the launching of the first Sputnik in 1957."

"The Internet is a communication medium that allows for the first time, the communication of many to many, in chosen time, on a global scale."

"the Internet is the technological basis for the organizational form of the Information Age: the network."

"Globalisation is highly selective. It proceeds by linking up all that, according to dominant interests, has value anywhere in the planet, and discarding anything which has no value or becomes devalued, in a variable geometry of creative destruction and destructive creation of value."

"Politics becomes a horse race, and a tragicomedy motivated by greed, backstage manoeuvres, betrayals, and, often, sex and violence – a genre increasingly indistinguishable from TV scripts."

"This article aims at proposing some elements for a grounded theory of the network society. The network society is the social structure characteristic of the Information Age, as tentatively identified by empirical, cross-cultural investigation. It permeates most societies in the world, in various cultural and institutional manifestations, as the industrial society characterized the social structure of both capitalism and statism for most of the twentieth century."

"Our economy, society, and culture are built on interests, values, institutions, and systems of representation that, by and large, limit collective creativity, confiscate the harvest of information technology, and deviate our energy into self-destructive confrontation. This state of affairs must not be."

"I summarize more than 30 years of research on factors that can create a "perfect storm" which leads good people to engage in evil actions. This transformation of human character is what I call the "Lucifer Effect," named after God's favorite angel, Lucifer, who fell from grace and ultimately became Satan. Rather than providing a religious analysis, however, I offer a psychological account of how ordinary people sometimes turn evil and commit unspeakable acts."

"It becomes clear that the Asch, Milgram and Zimbardo experiments replicated, in a compressed time, the dynamics of authority and groupthink that play a critical role in our socialization. Asch showed that once the standard is set, people will adopt it and go along with it, even if it is illogical. When the stakes are raised, as they were in Milgram's work, people may struggle with unethical commands, but the majority still obey. And when authorities set parameters but leave the decision-making to the rest of us, we still have a tendency to impose strict control on those we consider deviant. All of these findings affirm the power of culture, socialization, and our widespread fear that we will be judged and punished. Since human beings have a desperate need for safety, approval, and belonging (which yields access to group resources), the worst kind of punishment is ostracism. This shunning may be subtle or extreme."

"It is not just rank-and-file psychologists who are protesting. Former APA president Philip Zimbardo is an international expert on interrogation and torture, and the author of The Lucifer Effect: Understanding How Good People Turn Evil. We asked for his response to the oft-repeated argument that psychologists can protect prisoners from abuse. "I think that's a lie," he told us. "Nobody is paying psychologists to go to the prison to make life easier for the prisoners. Psychologists in operation in Guantánamo Bay, in Abu Ghraib, in Afghanistan have almost no power to make any meaningful change. They are hired guns. You do what the boss wants, or you don't get back. So to say that psychologists are needed to maintain the dignity of prisoners, their health and so forth-that has no basis in reality.""

"You can create in the prisoners feelings of boredom, a sense of fear to some degree, you can create a notion of arbitrariness that their life is totally controlled by us, by the system, you, me, and they'll have no privacy... We're going to take away their individuality in various ways. In general what all this leads to is a sense of powerlessness. That is, in this situation we'll have all the power and they'll have none."

"The “Lucifer Effect” describes the point in time when an ordinary, normal person first crosses the boundary between good and evil to engage in an evil action. It represents a transformation of human character that is significant in its consequences. Such transformations are more likely to occur in novel settings, in “total situations,” where social situational forces are sufficiently powerful to overwhelm, or set aside temporally, personal attributes of morality, compassion, or sense of justice and fair play."

"The idea of the banality of heroism debunks the myth of the “heroic elect,” a myth that reinforces two basic human tendencies. The first is to ascribe very rare personal characteristics to people who do something special — to see them as superhuman, practically beyond comparison to the rest of us. The second is the trap of inaction — sometimes known as the "bystander effect." Research has shown that the bystander effect is often motivated by diffusion of responsibility, when different people witnessing an emergency all assume someone else will help. Like the “good guards,” we fall into the trap of inaction when we assume it’s someone else’s responsibility to act the hero."

"Whether we consider Nazi Germany or Abu Ghraib prison, there were many people who observed what was happening and said nothing. At Abu Ghraib, one photo shows two soldiers smiling before a pyramid of naked prisoners while a dozen other soldiers stand around watching passively. If you observe such abuses and don’t say, “This is wrong! Stop it!” you give tacit approval to continue. You are part of the silent majority that makes evil deeds more acceptable."

"The system is run by the few with the few as the main beneficiaries. Most of the people in the world have no say in these systems and are either not helped or are adversely affected by them."

"If states themselves are less able to handle various responsibilities, this leaves open the possibility of the emergence of some form of global governance to fill the void."

"While the US was hegemonic in the era of geopolitics, it is greatly weakened as globalization competes with, and gains ascendancy over, geopolitics."

"It was the mass sale and distribution of novels and newspapers that was critical to the rise of the imagined nation."

"Marx's insight of a century-and-a-half ago was not only highly prescient, but is far truer today than in Marx's day."

"One cannot understand globalization, and many of its problems, without understanding neo-liberalism."

"In the end, the key point is that in gaining a better understanding of these processes, we gain a more nuanced and sophisticated sense of the fundamental nature of globalization."

"The ways in which these economic processes, largely originating in the US, have, in short order, flowed around the world is breathtaking and, unfortunately, well illustrates this book's major themes."

"Cultural imperialism involved, among many other things, exploration, missionary and humanitarian missions, travel, and the use of education and publishing to disseminate European ideas."

"The polar view, as it was for Marx, is that it was not material factors, but rather ideal factors, that are the main drivers of globalization."

"One important point about the idea that there are multiple globalizations is the fact that it further complicates the whole idea of finding a point of origin for globalization."

"Free markets induce a natural collective reaction by society."

"Of course, it remains to be seen what the effect of the Great Recession will be on resistance to globalization. It seems clear, however, that if the recession grows deeper and extends over a long period of time, it will spur much greater resistance to globalization."

"Globalization reinforces preexisting gender structures, barriers, and relationships, only now on a global scale."

"It is also often argued that neo-liberalism, especially neo-liberal economics, helps those in the advantaged categories and hurts, often badly, those in the disadvantaged categories."

"It is increasingly difficult to find examples of warfare that are unaffected by globalization."

"What defines Web 2.0 is the fact that the material on it is generated by the users (consumers) rather than the producers of the system. Thus, those who operate on Web 2.0 can be called prosumers because they simultaneously produce what they consume such as the interaction on Facebook and the entries on Wikipedia."

"Globalization can also be seen as flow of "nothing" (as opposed to "something"), involving the spread of non-places, non-things, non-people and non-services."

"By ‘successful socialization’ we mean the establishment of a high degree of symmetry between objective and subjective reality."

"The encounter with bureaucracy takes place in a mode of explicit abstraction. … This fact gives rise to a contradiction. The individual expects to be treated “justly.” As we have seen, there is considerable moral investment in this expectation. The expected “just” treatment, however, is possible only if the bureaucracy operates abstractly, and that means it will treat the individual “as a number.” Thus the very “justice” of this treatment entails a depersonalization of each individual case. At least potentially, this constitutes a threat to the individual’s self-esteem and, in the extreme case, to his subjective identity. The degree to which this threat is actually felt will depend on extrinsic factors, such as the influence of culture critics who decry the “alienating” effects of bureaucratic organization. One may safely generalize here that the threat will be felt in direct proportion to the development of individualistic and personalistic values in the consciousness of the individual. Where such values are highly developed, it is likely that the intrinsic abstraction of bureaucracy will be felt as an acute irritation at best or an intolerable oppression at worst. In such cases the “duties” of the bureaucrat collide directly with the “rights” of the client—not, of course, those “rights” that are bureaucratically defined and find their correlates in the “duties” of the bureaucrat, but rather those “rights” that derive from extrabureaucratic values of personal autonomy, dignity and worth. The individual whose allegiance is given to such values is almost certainly going to resent being treated “as a number.”"

"An individual is generally ready to admit that he is ignorant of periods in the past or places on the other side of the globe. But he is much less likely to admit ignorance of his own period and his own place, especially if he is an intellectual. Everyone, of course, knows about his own society. Most of what he knows, however, is what Alfred Schultz has aptly called “recipe knowledge”—just enough to get him through his essential transactions in social life. Intellectuals have a particular variety of “recipe knowledge”; they know just enough to be able to get through their dealings with other intellectuals. There is a “recipe knowledge” for dealing with modernity in intellectual circles; the individual must be able to reproduce a small number of stock phrases and interpretive schemes, to apply them in “analysis” or “criticism” of new things that come up in discussion, and thereby to authenticate his participation in what has been collectively been defined as reality in these circles. Statistically speaking, the scientific validity of this intellectuals’ “recipe knowledge” is roughly random."

"Man is biologically predestined to construct and to inhabit a world with others. This world becomes for him the dominant and definite reality. Its limits are set by nature, but, once constructed, this world acts back upon nature. In the dialectic between nature and the socially constructed world the human organism itself is transformed. In this same dialectic man produces reality and thereby produces himself."

"Society... directly penetrates the organism in its functioning, most importantly in respect to sexuality and nutrition. While both sexuality and nutrition are grounded in biological drives, these drives are extremely plastic in the human animal. Man is driven by his biological constitution to seek sexual release and nourishment. But his biological constitution does not tell him where he should seek sexual release and what he should eat."

"Society determines how long and in what manner the individual organism shall live. This determination may be institutionally programmed in the operation of social controls, as in the institution of law. Society can maim and kill. Indeed, it is in its power over life and death that it manifests its ultimate control over the individual."

"Life-expectancies of lower-class and upper-class [vary] …society determines how long and in what manner the individual organism shall live…"